This chapter considers the promises and potential pitfalls of the digital era for Latino/a/@/x/e literature. It begins with an exploration of the multiple iterations of the virtual project/website El Puerto Rican Embassy over the last twenty-nine years as a way to think with evolving attitudes about Puerto Rican nationalism and its relationship to Nuyorican identity. The conversation then shifts to think about the potential dangers of relying on digital archives as safe repositories for Latino/a/@/x/e history. After all, with these new forms of digital power, come new responsibilities, including the need for a steady stream of resources. As exciting as the possibilities for redefining Latin@s online may be, the precarity that Adela Vázquez, Jaime Cortez, and Pato Hebert’s queer, Cuban comic Sexile (2004) currently faces makes clear that the expectation that cyberspace serve as a catchall for the margins may foster a false sense of security that risks reproducing new forms of digital exile.

This chapter presents the history of essayistic writing by Latinas and Latinos in the United States from the nineteenth century to today. Latinx writers have long recognized the power of the essay for personal and polemical expression, despite the genre’s relative neglect in the literary marketplace and among critics. Encompassing work by writers who have migrated or are descended from Latin America or the Caribbean (including writers who identify as Hispanic, Chicana/o/x, Nuyorican, or Afro Latino), the Latinx essay reflects this heterogeneity, as authors have used the form for everything from personal recollection and spiritual reflection to cultural affirmation and aesthetic evaluation. However, Latinx writers often use even their most personal essays to engage social and political debates. At the same time, these authors take advantage of the essay’s dialogic nature in their explorations of contentious issues, opening a dialogue with the reader as they show their thought processes on the page. While Latinx authors blur the boundaries among different types of essays, this chapter explores three broad strands: the crónica, the personal essay, and the radical feminist essay.

This chapter analyses the heterogeneous, contradictory and shifting social meanings that salsa music has articulated since its inception in the late 1960s. Shifting from the Nuyorican-grounded urban masculinity and anticolonial politics in its early years to the current globalised and neoliberal spaces of dance studios, this chapter explores how the sounds of salsa, as popular music, become sites for power struggles over cultural, racial, ethnic and gender identities.