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As gold prices have soared, the Amazon and its inhabitants have had to bear the brunt of a rampant, environmentally destructive gold-mining rush. Small and medium-sized illegal, informal, and other irregular forms of so-called artisanal gold mining, as well as large-scale corporate gold mines, cause major and multifaceted socioenvironmental–health–human rights crises. The dynamics of the gold-mining boom are important to understand the key political economic sectors behind forest degradation and deforestation and to highlight how RDPEs work. The overall situation in the Amazon is presented, analyzing the causes of gold mining and the violence, especially in Peru, Brazil, and other key regions. The triple frontier between Colombia, Venezuela, and Brazil is also analyzed as the irregular gold-mining RDPE is one of the most important drivers of deforestation. In this region, gold-mining operations are led by ex-guerilla groups in Venezuela, paramilitaries and other armed groups in Colombia, and, increasingly, by the First Capital Command and other drug factions from southeastern Brazil in Roraima’s Yanomami Indigenous lands.
The legal recognition of Indigenous Peoples’ collective land rights is contentious in Colombia. There are enduring land disputes between state actors and Indigenous communities. Land rights policies have passed through several political cycles, but these have typically been poorly implemented, routinely violated by state actions, and often rolled back with new legislation. The 1991 National Political Constitution (NPC) transformed Indigenous-state relations, where for the first time in Colombia’s history, the collective cultural and land rights of Indigenous Peoples were recognized and protected in the country’s supreme law. To date, Indigenous Peoples have secured exclusive ownership rights to over 33 million hectares of collective lands, or 28 percent of the country. However, most Indigenous lands were titled before the 1991 NPC, which was constrained in its promise by a long-lasting internal armed conflict (among other factors). A 2016 historic Peace Agreement between the government and the Revolutionary Armed Forces of Colombia (FARC) guerrillas promised to address the root cause of the conflict: land ownership disputes. This agreement has yet to resolve the land problem. Taking a historical perspective, this chapter analyzes the structural political and legal barriers to Indigenous land rights in Colombia. The chapter examines the interaction of the Peace Agreement with land rights laws and explores the strategies of Indigenous Peoples to secure and safeguard their land rights in this new context. The chapter concludes with recommendations for strengthening land rights across the nation.
The women who have participated in memory-building projects in Colombia have shaped the formation of collective memory in important ways in official and informal projects. They have emphasized and highlighted their gendered experiences of the Colombian conflict and gained valuable experience working with and inside organizations. These experiences have provided women with a sense of feminist empowerment. The case of Medellín is particularly interesting because the city’s women have been engaged in constructing collective memory for decades, long before the ratification of the 2016 Peace Accord. As such, these women had a valuable skill set that they were able to employ in collaboration with the official transitional justice mechanisms supported by the state after 2016. The experience of having their voices recognized and acknowledged has raised the feminist consciousness of the women of Medellín involved with these projects. The Medellín case is somewhat distinct from other Latin American cases of women peace and human rights activists because Colombian women have had several decades to learn the importance of including and even centering their intersectional gendered perspectives. The women of Medellín are not unique among Latin American women, but they have had a significant head start.
Ideology is a powerful tool for parties in armed conflicts, as it provides a source of motivation for combatants to stay in group under difficult circumstances and to perform actions that put them at risk or defy their personal ethical codes. But once in peacetime, besides the effects of past negative intergroup experiences, radical beliefs may become an obstacle to reconciliation and prolong the confrontation in the minds of ex-combatants. An examination of 484 recently decommissioned soldiers and insurgents in Colombia shows how the persistent ideological differences among former enemies help us explain postconflict intergroup bias beyond the effects of wartime victimization. We conclude that addressing the ideological radicalization that prolongs confrontation after armed conflict ceases is fundamental to creating proper conditions for reconciliation, and it offers a viable policy alternative to the much-needed healing from wartime-related trauma.
The introduction outlines the geographies of slavery and black freedom in eighteenth-century Colombia, the significance of region and race in Colombian history, and the importance of the mobilities of black people, their labour, and their culture in traversing and connecting New Granada’s Caribbean and Pacific worlds. Fisk argues for the centrality of geography, in particular place and mobilities, for shaping black religious knowledge and practice in a period (1690–1790) rarely studied by historians of African diasporic cultural history. After a historiographical and theoretical examination of how African diasporic religious formation has been studied, Fisk explores the variety of regimes of slavery and sites in which people of African descent resided in colonial Colombia – from cities, haciendas, and mines to maroon communities. She argues that place fundamentally shaped how people of African descent engaged with Catholicism. She conceptualises black Catholic practice in eighteenth-century New Granada as an “interstitial religion,” born of the physical and metaphorical interstices in a colonial society governed through slavery and introduces a methodology of religious geographies for the study of black religious knowledge where there is no written canon.
This study examines the impact of Colombia’s mental health system reforms (1999–2021) on suicide mortality trends using national vital statistics data (51,924 suicide-related deaths). Through joinpoint regression and interrupted time series analyses, we assessed age-standardized suicide rates (ASSRs) across demographic subgroups. Results revealed no statistically significant associations between policy reforms and suicide trends, despite Colombia’s progressive legislative advancements, including Law 1616 (2013) and expanded mental health services. Key findings include (1) declining ASSR for adolescents (−0.75% annually, p < 0.001) but rising rates among women (+3.8% post-2012, p < 0.05); (2) rural areas consistently exhibited higher ASSRs than urban settings; and (3) reforms showed nonsignificant immediate or sustained effects (p > 0.05). The study underscores the complexity of suicide determinants, suggesting that structural factors (e.g., socioeconomic disparities) may outweigh health-sector interventions. These findings highlight the need for integrated, context-specific suicide prevention strategies in Colombia and similar settings.
Centring the lived experiences of enslaved and free people of colour, Black Catholic Worlds illustrates how geographies and mobilities – between continents, oceans, and region – were at the heart of the formation and circulation of religious cultures by people of African descent in the face of racialisation and slavery. This book examines black Catholicism in different sites – towns, mines, haciendas, rochelas, and maroon communities – across New Granada, and frames African-descended religions in the region as “interstitial religions.” People of African descent engaged in religious practice and knowledge production in the interstices, in liminal places and spaces that were physical sites but also figurative openings, in a society shaped by slavery. Bringing together fleeting moments from colonial archives, Fisk traces black religious knowledge production and sacramental practice just as gold, mined by enslaved people, again began to flow from the Pacific coast to the Atlantic world.
Chapter 6 examines how parties and the military shaped democracy in Argentina and Colombia. Both countries were ruled by authoritarian regimes in the nineteenth century that manipulated elections to remain in power. A strong opposition party, the Radical Civic Union, arose in Argentina in the 1890s and this party initially sought power through armed revolts as well as elections, but the professionalization of the military at the end of the nineteenth century made armed struggle futile. The Radicals pushed for democratic reforms but could not achieve them until a split within the ruling party led dissidents to come to power. After passage of the reforms in 1912, the Radicals won the presidency, but Argentina then lacked a strong opposition party, which undermined democracy in the long run. In Colombia, two strong parties arose during the nineteenth century and whichever party was in the opposition sought power at times via armed revolt. Colombia professionalized its armed forces in the early twentieth century, however, which forced the opposition to abandon the armed struggle. The opposition began to focus on the electoral path to power, but was only able to enact democratic reforms thanks to a split within the ruling party. In the wake of these reforms, Colombian elections became relatively free and fair, but the country's military was not strong enough to contain increasing regional violence, which undermined the country's democracy.
Los estudios sobre la relación entre música y fuerzas militares suelen estar mediados por enfoques tradicionales que analizan la música marcial o sus usos para los fines de la institución. Sin embargo, existe una producción musical de integrantes activos y retirados de las fuerzas militares que no es marcial, que no necesariamente está institucionalizada y que se aleja de los usos y temáticas que usualmente se asocian a la música militar. El estudio de estas producciones complejiza y enriquece los enfoques tradicionales sobre la relación entre música y fuerzas militares. Este texto presenta los hallazgos de la recopilación y análisis de 463 canciones compuestas y/o interpretadas por militares activos y retirados en Colombia entre 1989 y 2021, junto con entrevistas a algunos de estos artistas. Los hallazgos sugieren que abordar este tipo de música, que pocas veces es reconocida como ‘militar’, permite conocer la perspectiva del soldado como individuo en contextos de guerra y posconflicto; facilita la comprensión de la relación entre música institucional y no institucional y los distintos usos que se le da; y abre líneas de investigación sobre la forma en la que estas producciones entran en diálogo con géneros musicales, identidades regionales y el mercado artístico en el que participan.
How do state interventions targeting illicit economies influence armed violence? Using Colombia as a critical case, we argue that aerial spraying of coca crops exacerbates violence by destabilizing local power dynamics and disrupting interactions among armed actors, civilians, and the state. Using municipal-level data from 2000 to 2015, we find that aerial spraying increases overall levels of violence in affected areas. Aerial spraying, we find, propitiates retaliatory violence against the state, stimulates turf wars between armed organizations, and produces civilian victimization. Moreover, we show that paramilitaries and criminal organizations respond more sharply to aerial spraying, escalating retaliation against the state and violence against civilians. By contrast, insurgent violence remains more consistent, driven by ideological goals and largely independent of eradication efforts. These findings reveal how fleeting large-scale interventions can inadvertently fuel conflict by altering the strategic equilibria of violent actors in illicit economies.
Compulsory voting (CV) has been common in Latin America. While research on its effects is burgeoning, little is known about its origins. This article seeks to start filling the gap by focusing on the adoption of CV in democratising polities. It proposes an explanation that rests on two implications of what this institution can reasonably be expected to do, i.e. increase turnout. The first logic suggests that CV was established to curb electoral malfeasance. The second, in turn, posits that it was introduced for damage limitation to those who held power. These hypotheses are tested against alternatives through a comparative historical study of three South American countries.
Despite geopolitical pressures toward harmonization, Latin American countries enjoy a long history of legal innovation. Yet these local legal differences – when considered at all – mostly figure as diagnoses of legal underdevelopment. In addition to making heterodox laws and legal institutions better known in the legal literature, the structural bias against their recognition must be frontally addressed. This chapter contributes to that work by challenging one of the main elements of this hierarchical arrangement: specifically, legal informality as a marker of underdevelopment. The chapter first examines the notion of legal heterodoxy itself and introduces the theory of heterodox legal informality as Latin America’s pre-eminent contribution to modern law. In a number of legal domains in Latin America, the locus of informality is – or has been –simply different from where global hegemonic models prescribe. It then examines two instances of heterodoxy in private law in Latin America: (i) its previous model of selective secured lending, which has been largely replaced by the liberalizing approach to secured transactions modeled after the US Uniform Commercial Code; and (ii) the innovative property law regime within the context of private law transitional justice in Colombia.
In South America, investment chapters have been used by some governments, notably in Chile, Colombia and Peru, to replace outdated bilateral investment treaties and extend countries’ investment protection commitments. In other countries, such as Brazil, investment chapters are a means to rethink the governance of foreign investment altogether. This chapter traces the evolution of South America’s PTA investment chapters from 2001 to 2022, focusing on the types of reforms adopted and the domestic factors that shape the reforms governments are willing to accept. It finds that PTA investment chapters exhibit an increasing diversity of reforms over time, although the vast majority of agreements are designed to maintain traditional investment protection standards. This variation is partly driven by the legitimacy crisis of international investment law. Arguably, this crisis has created more political space for South American preferences in investment treaty lawmaking. However, who dominates reform debates is just as important for countries’ reform preferences as their experience with investor-state arbitration. Regardless of reform preferences, the main outcome of PTA investment chapters has been further fragmentation in an already complex and incomplete area of international economic law. This fragmentation, if allowed to continue, may exacerbate the very challenges that governments are seeking to address through their reform efforts in order to promote sustainable and inclusive development.
Approximately three million Venezuelan migrants (VMs) currently reside in Colombia. Many are in need of mental health services but face significant difficulties accessing services. To improve service access and engagement, we culturally adapted and pilot tested an evidence-based mental health intervention integrated within entrepreneurship training in a community setting for VM youth in Colombia. Using participatory research and qualitative methods approaches, we explored the program’s acceptability, appropriateness and feasibility. We recruited and enrolled 67 VM youth (aged 18–30) living in Bogotá, Colombia, who participated in piloting the intervention. We conducted semi-structured interviews with a subset of these participants (n = 16) at post-intervention to explore the intervention’s acceptability, appropriateness and feasibility. Two bilingual research assistants analyzed qualitative data using thematic network analysis. Findings suggested that VM youth viewed the integrated intervention as acceptable and appropriate, noting that it was helpful to have a “safe space” to discuss difficult emotions. They also noted challenges to engaging in the intervention, including transportation time and balancing other life responsibilities with intervention participation. Findings point to the importance of engaging community member participants in the adaptation and testing process of mental health interventions to increase intervention fit with the target population.
To determine the minimum cost and affordability of three levels of diet quality in urban households in Cali, Colombia: a caloric-adequate diet, a nutrient-adequate diet, and a recommended diet.
Design
Least-cost diets were estimated for different demographic groups. The Cost of Caloric Adequacy (CoCA) and the Cost of Nutrient Adequacy (CoNA) were computed using linear programming models. The Cost of Recommended Diet (CoRD) adheres to Colombia’s Food-Based Dietary Guidelines. Individualized costs were aggregated for a representative household, and affordability was assessed by comparing these costs with household food expenditures. Data sources included the National Administrative Department of Statistics, the Ministry of Health and Social Protection, and the Colombia Institute of Family Welfare.
Setting
Cali, Colombia
Participants
The per capita income and food expenditures of 885 urban households in Cali, taken from Colombia’s Great Integrated Household Survey.
Results
The CoNA per 1,000 kcal indicates that women require more nutrient-dense diets than men. Limiting nutrients include vitamin C, vitamin A, vitamin B12, and calcium. Three food groups ―(1) meat, eggs, legumes, nuts, and seeds; (2) milk and dairy products; and (3) vegetables and fruits― account for about 70% of the CoRD. The affordability analysis shows that 42.66% of households in the 10th income percentile cannot afford the CoCA, none below the 20th percentile can afford the CoNA, and only those above the 40th percentile can afford the CoRD.
Conclusions:
Urban households face significant barriers not only to affording diets that promote long-term health, but also to those that meet nutritional requirements.
This and the following chapter look at how infusing corruption into areas of human-rights related practice could make a difference. Here I consider transitions from dictatorship or internal armed conflict, and in particular how transitional justice has dealt with corruption. I focus on 3 emblematic transitions from different recent time periods: South Africa, Tunisia and Colombia, and add in some lessons from prior discussion of Guatemala. I find that failure to vet and control military intelligence officers, economic privatization and decentralization, and lack of attention to judicial selection and to auditing, tax and other controls contribute to the emergence of powerful alliances of corrupt officials, organized crime and predatory elites.
This chapter considers access to courts for victims of grand corruption, especially in Latin America. It explains the origins and meaning of victim compensation in the UNCAC, how “victim” is defined in human rights law, and uses the Honduran Gualcarque River case to introduce how courts are beginning to apply concepts from human rights law to cases involving victims of grand corruption. It divides these cases into “direct harm” suffered by individual or group victims, and cases involving broad or diffuse harm where victims as a class are represented by civil society organizations. It looks briefly at which civil society organizations should be able to represent victims in proceedings.
In its Macro Case 01, the Colombian Special Jurisdiction for Peace (Jurisdicción Especial para la Paz, JEP) studied massive detentions committed by the Revolutionary Armed Forces of Colombia – People's Army (Fuerzas Armadas Revolucionarias de Colombia – Ejército del Pueblo, FARC-EP) to determine if they should be remanded to amnesty proceedings or tried as international crimes. This included the question of detention of civilians and persons hors de combat for an eventual “humanitarian exchange” with imprisoned guerrilla fighters. The JEP concluded that this was in fact the crime of hostage-taking, because the sole reason for the detention was to force a “prisoner exchange”, and conditions of detention were so harrowing that persistent detention amounted to a threat to the life and physical security of the hostages. While the JEP did not refer to conditions of lawful detention, the ruling does suggest circumstances of lawful detention by non-State armed groups and limits to their authority to detain.