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Published online by Cambridge University Press: 09 October 2025
Which stories of conflict we hear, and who gets to narrate future visions for peace matters. Nearly a decade ago, I published an article in International Affairs (Hagen 2016) highlighting the need to challenge cisgender and heteronormative assumptions embedded within the Women, Peace, and Security (WPS) agenda. Since then, I have had the opportunity to speak widely about what motivated me to write on the topic: a lack of attention to lesbian, bisexual, and transgender women in what at that time was 15 years of work on WPS. As a queer feminist lesbian I am emotionally and intellectually invested in transnational women’s rights organizing. I was perplexed by the near absence of sexuality as an intersectional dimension of gender justice, despite the prominent role lesbians have always played in the movement globally. This weakness within the women’s peace movement’s coalitional organizing is now under significant strain amid growing anti-trans attacks with governments turning to securitizing responses to moral panic over trans rights (Leigh 2025, Currah 2022). Still, queer and trans organizers like Amani in Tunisia persist in working for their own visions of a peaceful future, taking advantage of opportunities for allyship where possible.