Book contents
- Suárez’s Metaphysical Disputations
- CAMBRIDGE CRITICAL GUIDES
- Suárez’s Metaphysical Disputations
- Copyright page
- Contents
- Contributors
- Abbreviations
- Introduction
- Part I The Character of Suárez’s Metaphysical Disputations
- Part II Being, Its Properties, and Ancillary Notions
- Chapter 2 Suárez’s Metaphysics of Modality
- Chapter 3 The Analogy of the True
- Chapter 4 Suárez, Extrinsic Denomination, and the Explicatio Entis
- Chapter 5 Suárez on the Origin of Falsity
- Chapter 6 Something About Nothing
- Chapter 7 Suárez on Distinctions
- Part III Causation
- Part IV Corporeal Substance
- Part V Categories
- Bibliography
- Index
- CAMBRIDGE CRITICAL GUIDES
Chapter 4 - Suárez, Extrinsic Denomination, and the Explicatio Entis
from Part II - Being, Its Properties, and Ancillary Notions
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Book contents
- Suárez’s Metaphysical Disputations
- CAMBRIDGE CRITICAL GUIDES
- Suárez’s Metaphysical Disputations
- Copyright page
- Contents
- Contributors
- Abbreviations
- Introduction
- Part I The Character of Suárez’s Metaphysical Disputations
- Part II Being, Its Properties, and Ancillary Notions
- Chapter 2 Suárez’s Metaphysics of Modality
- Chapter 3 The Analogy of the True
- Chapter 4 Suárez, Extrinsic Denomination, and the Explicatio Entis
- Chapter 5 Suárez on the Origin of Falsity
- Chapter 6 Something About Nothing
- Chapter 7 Suárez on Distinctions
- Part III Causation
- Part IV Corporeal Substance
- Part V Categories
- Bibliography
- Index
- CAMBRIDGE CRITICAL GUIDES
Summary
According to Suárez, unlike the properties that an Aristotelian science standardly demonstrates of its subject, being’s passions or properties – transcendental unity, truth and goodness – are distinguished only rationally from their subject. Despite the real identity of being and its properties, the conception of a being as one, true or good involves a conceptual addition, according to Suárez: one formally signifies, over and above being itself, a negation of internal division, while true and good formally signify, over and above being itself, aptitudinal extrinsic denominations from intellect and appetite. The paper explains how each of the latter denominations, according to Suárez, serves to explain, point to, or make clear something about being itself, namely, its aptitude to be an object of intellect or appetite.
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- Suárez's Metaphysical DisputationsA Critical Guide, pp. 71 - 86Publisher: Cambridge University PressPrint publication year: 2025
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