Relationship science has traditionally occupied itself with the characteristics of satisfying relationships along with the antecedents and consequences of relationship dissolution. Yet, even in its genesis, relationship science has been critiqued for neglecting the changing environments that relationships exist within (Berscheid, Reference Berscheid1999). According to Berscheid (Reference Berscheid1999), relationship science must transcend individual, monodisciplinary perspectives in order to be a “cohesive force” in identifying aspects of the environment that support and undermine relationship functioning. More than two decades later, how far have scholars come? What aspects of historical context and what cohort effects have relationship scholars examined and overlooked? This chapter discusses historical and cohort effects in romantic relationships in relation to sociohistorical events. In doing so, we review extant research and highlight the interplay between the historical context that relationships operate within and the interactions of romantic partners.
Much of scholars’ understanding of the historical context of marriage comes from the work of family historians. These scholars highlight the lack of novelty in the ways we do family, while underscoring the novelty of co-occurring family forms. For example, Coontz (Reference Coontz2016) describes families as “the way we never were,” highlighting the inconsistencies in idealistic views of traditional family structure and realities of modern family structure. Although diverse family structures are not new, Coontz describes a “rapidly changing and diversifying family environment” that has influenced the social role of marriage (Coontz, Reference Coontz2015, p. 10). Historically, marriage was a central social institution that organized political and economic rights in society and provided a structure for the transfer of assets within families (Coontz, Reference Coontz2004). Today, marriage is less central to economic and political rights – although married individuals have access to certain rights, privileges, and responsibilities that unmarried people do not – a phenomenon deemed the “deinstitutionalization of marriage” (Cherlin, Reference Cherlin2004). The changing social and political environment of marriage has created a social landscape where multiple ways of coupling exist simultaneously, even if they are not all legally recognized. Notably, rather than experiencing uncertainty around the norms governing marriage, individuals may question whether they should squeeze their way of doing partnering into the institutionalized version of marriage (Lauer & Yodanis, Reference Lauer and Yodanis2010).
Alongside changes in how people “do” marriage came adjustments in what individuals expected from romantic partners. Rather than seeking a partner to secure basic needs like security, people began to seek partners for emotional fulfillment (Coontz, Reference Coontz2004). These increased demands came with more satisfying relationships, as long as partners were able to meet higher order needs (Finkel et al., Reference Finkel, Hui, Carswell and Larson2014). Notably, there is wide variation in how individuals may (or may not) rely on intimate partnerships to meet higher order needs (Pietromonaco & Perry-Jenkins, Reference Pietromonaco and Perry-Jenkins2014). Although couples with the capacity to meet higher expectations may experience greater satisfaction within their relationships (McNulty, Reference McNulty, Olson and Zanna2016), data capturing what individuals desire from their romantic partnerships across relationship structures (e.g., monogamous vs. pluralistic partnering), lifespan, culture, and other critical intersectional social positions is slim. Understanding contemporary expectations of intimate partnerships requires a multi-pronged approach. Scholars must employ several tools in the researchers’ toolbox, including qualitative data, within-group analyses, and prospective and retrospective assessments – all while considering social, political, and historical context.
Although family historians have made great strides in examining how the meaning, structure, and functions of romantic partnering have changed (and stayed the same) across time, less is understood about how aspects of the historical context continue to impact romantic partnering. The historical intertwinement of marriage with social and political systems should also make marriage susceptible to the influences of the macro-system. Thus, the idea that marriage, as an institution and the dynamics within it, can be influenced by historical events is neither novel nor surprising. What is surprising, given the standing acknowledgment of historical influences, is the lack of empirical research examining how characteristics of the macro-system trickle down to individuals’ experiences within their relationships. On one hand, scholars have considered various cohort effects in family life. This research describes how a specific group of individuals experience different trajectories based on a specific event. For example, scholars have examined reasons for staying in abusive relationships among women who matured during the women’s rights movement. Findings suggest that compared to the younger women in the sample, older women expressed more commitment to marriage as an institution and had unique concerns around their ability to acquire employment and thus, provide for themselves economically (Zink et al., Reference Zink, Regan, Jacobson and Pabst2003).
Alternatively, we discuss historic effects as events that become a part of shared knowledge and maintain lingering effects within and across generations. From this perspective, cohort effects become historic effects. One event may simultaneously be a cohort effect for individuals in one developmental period and an historic effect for individuals in another developmental period. Relative to historic effects, cohort effects are likely greater in intensity and contribute to more observable associations and testable hypotheses. In this chapter, we discuss events that have likely transitioned from being cohort effects to a historic context that influences romantic partnering. Specifically, we suggest that scholars should examine relationships within historical context by considering the psychological meaning attributed to socio-historical events. We argue that discrete historical events and those with significant psychosocial meaning are encased within systems of power and have the capacity to influence decision making within relationships. In addition, we urge scholars to consider that the hypotheses and research questions regarding the cohort effects associated with a particular event may need to be shifted as it transitions into a historic event.
Theoretical and Conceptual Considerations
Symbolic interactionism (LaRossa & Reitzes, Reference LaRossa, Reitzes, Boss, Doherty, LaRossa, Schumm and Steinmetz2009) and life course theory (Elder, Reference Elder1994) lend credence to the linkages between historical events and lived experiences within romantic relationships. Symbolic interactionism suggests that human behavior relies on meanings created through social processes and the interaction between individual freedom and societal constraint. Individuals apply shared symbols and create meanings that contribute to identities, roles, and behaviors (LaRossa & Reitzes, Reference LaRossa, Reitzes, Boss, Doherty, LaRossa, Schumm and Steinmetz2009). Individuals present their roles and identities when moving through everyday life and simultaneously make inferences about others and the ways in which they respond to this presentation. The context, community, and social location of an individual are vital when examining the connection between shared meanings and actions (Stryker, Reference Stryker2008). Context is especially relevant to socio-historical events as it refers to the societal and cultural settings within which individuals interact with the roles and identities of others (LaRossa & Reitzes, Reference LaRossa, Reitzes, Boss, Doherty, LaRossa, Schumm and Steinmetz2009).
Life course theory (Elder, Reference Elder1994) is also useful in assessing the relevance of sociohistorical context to romantic relationships. Its primary thesis is that families operate within a macrosocial context of society and history. Two components of life course theory specifically inform how scholars can examine relationships in a sociohistorical context: linked lives and historical embeddedness. The concept of linked lives references how events that one person experiences may influences others in their networks (Gee et al., Reference Gee, Walsemann and Brondolo2012). Research on racial discrimination provides an example of linked lives, indicating that one person’s experience of discrimination can affect their romantic partner’s mental health (McNeil Smith et al., Reference McNeil Smith, Williamson, Branch and Fincham2020) and relationship satisfaction (Jenkins et al., Reference Jenkins, Fredman, Le, Sun, Brick, Skinner and McHale2020). Related to the concept of linked lives is that of historical embeddedness and changes across time (Elder & George, Reference Elder, George, Shanahan, Mortimer and Kirkpatrick Johnson2016). Relationships develop across ontogenetic (i.e., individual development) and historical (i.e., broader social context) time (Bengston & Allen, Reference Bengston, Allen, Boss, Doherty, LaRossa, Schumm and Steinmetz1993). Groups of individuals who simultaneously experience historical events during similar developmental periods can be defined as distinct cohorts. Young adulthood (approximately ages 18–30) may be a particularly impactful developmental period for defining cohorts relevant to relationship development. Bühler and Nikitin (Reference Bühler and Nikitin2020) argue that aspects of the social environment, including historical events, are especially formative in young adulthood as individuals establish their identity and roles within society. At the same time, life course theory emphasizes how shared history may define how people experience linked lives and historical embeddedness (Bengston & Allen, Reference Bengston, Allen, Boss, Doherty, LaRossa, Schumm and Steinmetz1993; Elder, Reference Elder1994). When combined with the ecological focus on macro time (i.e., changing values, expectations, and events in society; Bronfenbrenner, Reference Bronfenbrenner1986) and the intersectional emphasis on historical events and institutions that designate (dis)advantage (Crenshaw, Reference Crenshaw1991; Few-Demo, Reference Few-Demo2014) across social positions, theoretical significance of historical and cohort effects cannot be overlooked.
The concept of historical trauma helps describe the relevance of historical context to experiences within romantic relationships. Historical trauma references the collective traumatic events experienced by individuals who share a group identity or affiliation (Evans-Campbell, Reference Evans-Campbell2008). From this perspective, events that occurred in the past are viewed as parts of a single trajectory, facilitating the interpretation of contemporary experiences through the lens of historical events. Thus, historical events are expected to have complex, ongoing influences on individual and family health and identity (Evans-Campbell Reference Evans-Campbell2008; Gone, Reference Gone2013). Historical trauma is characterized by widespread events (i.e., affecting several individuals), generate collective distress, and are inflicted by outsiders with “purposeful and often destructive intent” (Evans-Campbell, Reference Evans-Campbell2008, p. 321). Historical context becomes relevant to contemporary romantic partners who interpret current experiences within their relationships through the lens of historic events and those who have a shared history. Relationship maintenance may be especially important for community resilience and coping among historically marginalized groups. For example, Stamps and colleagues (2021) collected open-response data from 410 Black individuals on shifts in relational dynamics during the COVID-19 pandemic. Findings indicate that Black individuals displayed collective resilience and coping in the context of the COVID-19 pandemic by gathering virtually, engaging in ritual celebrations (e.g., birthdays) from a distance, and meeting the material needs of family and community members (e.g., meal sharing, grocery deliveries). These seemingly mundane relationship maintenance behaviors may have enhanced significance when considered in the context of Black Americans’ historical trauma in the United States.
From this view, the historical mistreatment of Black individuals in the United States may contribute to the type of relationship maintenance strategies that romantic partners use. Yet, responses to historical trauma within romantic relationships has received little explicit empirical attention. Extant research indicates that Black romantic partners have engaged in gendered power dynamics to facilitate respect (Cowdrey et al., 2009) in part, to avoid replicating the race-based devaluation that partners experience in other environments (work, community). Moreover, contemporary experiences of discrimination can act as reminders of the historical mistreatment. For example, Black partners with a shared understanding of the historical context of slavery are intentional about responding to their partners’ disclosure of discrimination with affirmation and support (Rice, in pReference Riceress). Thus, the discussion that proceeds is intended to be illustrative rather than exhaustive.
Cohort and Historic Influences in (Contemporary) Romantic Partnering
The relationship experiences of any given cohort are shaped by ongoing and historical conditions in the environment. According to the Pew Research Center, 9/11 was reported as the most important historical event across four generations: silent generation (1928–1945), baby boomers (1946–1964), generation X (1965–1980), and millennials (1981–1998) (Pew Research Center, 2016). Little research in the fields of family and relationship science assessed how the significance of this historical event translated to experiences within romantic relationships. However, symbolic interactionism and life course perspectives would suggest that the meaning individuals attributed to the salience of these events may emerge from their interactions with close others and societal intuitions. For example, the September 11, 2001 attacks on the world trade center may be considered collective trauma for individuals who were emerging adults or older. Those in romantic partnerships at the time may have experienced shifting or discrepant values in response to the event that influenced couples’ decisions. For instance, decisions around residential proximity to large cities may have been a source of strain for partners. Younger cohorts of couples may have partnered within an increasingly polarized sociopolitical environment, which may further elevate the importance of concordance in values and decision making. Research assessing the significance of the election of Donald Trump on relationships indicates that partners who voted differently from one another had lower levels of relationship maintenance and communal orientation (Afifi et al., Reference Afifi, Davis, Merrill, Coveleski, Denes and Shahnazi2018). Although some individuals reported feeling closer, Bayne and colleagues’ (Reference Bayne, Impellizzeri, Michel, Dietlin and van Doorn2020) found that the election was also a source of tension for people in politically divided relationships. Participants reported avoiding political discussion, withdrawing from relationships, and attempting change their partners’ political opinions. Of note, such discrete events may be experienced as a cohort effect (with more direct implications for navigating romantic relationships) for individuals in one developmental period and experienced as an historic influence – and thus having indirect implications on relationships – for individuals in different developmental periods. In the sections that follow, we discuss illustrative cohort and historic influences romantic relationships.
Interracial Partnering and Racial Trauma
Race and ethnicity-based stress and trauma has a long history in the United States, from the genocide and oppression of indigenous populations to the enslavement, lynching, and erection of institutions that systemically exclude Black Americans. The prohibition and legal recognition of interracial partnering presents one example of a cohort-to-historic effect on romantic partnering. The initial prohibition of interracial marriage occurred in 1661, predating the formal establishment of the United States (Martin, Reference Martin1979). Despite a common goal of prohibiting sexual relationships between white and non-white individuals, the language around anti-miscegenation laws varied by state (de Guzman & Nishina, Reference de Guzman and Nishina2017; Martin, Reference Martin1979). Whereas some states like Virginia banned white individuals from marrying any non-white individuals, others specifically banned Black individuals from marrying non-Black individuals. Although the goals were unified (maintaining the purity of the white race), the syntax of the laws meant that in some states, marriages between Black and Filipino individuals, for example, would be legal whereas marriages between Black and white individuals would not be legally recognized. Individuals found in violation of anti-miscegenation laws were subject to forced annulments and Black individuals, in particular, could face punishment by imprisonment or death.
Importantly, interracial parings were not uncommon during US history – some were voluntary and others were involuntary. Enslaved Black women were subject to rape by white slave owners, and subsequent mistreatment by white wives of slave owners. Enslaved Black men faced dire consequences from consensual interracial pairings when their white female partners accused them of rape to avoid the social rejection. Thus, the historic sociopolitical climate around interracial partnering not only discouraged contemporary relationship initiation among interracial couples, but also hindered when, how, and what maintenance behaviors were used by couples. The landmark Loving v. Virginia decision federally recognized interracial marriage as a legal right in 1967, however, state-level bans remained across the United States (though they were not actionable) until 2000 when Alabama removed this language from their state constitution. Since the 1960s, social perception has become more positive regarding interracial relationships with interracial couples making up 15 percent of marriages in 2012 compared to 6.7 percent in 1980 (Murty & Roebuck, Reference Murty and Roebuck2015).
Given the growing multiracial population in the United States (United States Census Bureau, 2021), it is critical to understand the historic implications of anti-miscegenation laws for contemporary interracial couples. Despite more than fifty years of legal precedent, individuals in interracial pairings continue to anticipate social rejection that motivates the modification or abandonment of relationship initiation and maintenance strategies. For example, in a study of 120 men and women, there were three distinct ways that individuals modified relationship initiation strategies: those who did not change initiation strategies based on race, those who were moderately influenced, and those who significantly changed strategy based on the race of the other individual (Brooks & Lynch, Reference Brooks, Lynch, Roy and Rollins2019; Harris & Kalbfleisch, Reference Harris and Kalbfleisch2000). Of the group that said they would not change initiation strategy based on race, about one half said that there was little chance they would date outside of their racial group. Additionally, a majority of this group was made up of white individuals. This attitude is largely attributed to the participants having a color-blind racial ideology where it is believed that everyone should be treated the same, regardless of race and life experiences (Brooks & Lynch, Reference Brooks, Lynch, Roy and Rollins2019). This racial ideology largely erases the historic impacts of personal and structural racism and can lead to people of color experiencing microaggressions in their own relationships (Killian, Reference Killian2002). Moreover, individuals who are just initiating interracial relationships may downplay this sense of connectedness to buffer potential negation of experiences by a potential partner that espouses a color-blind world view (Brooks & Lynch, Reference Brooks, Lynch, Roy and Rollins2019).
Research also demonstrates how interracial couples may consciously or unconsciously engage in topic avoidance as a way to maintain their relationships. In a qualitative assessment of twelve interracial couples, Killan (2002) found that Black partners in interracial couples avoided discussing instances of discrimination with their white partners. Black partners worried that their white partners may not be empathetic to these instances of discrimination. Research also indicates that interracial partners may avoid engaging in leisure activities together and experience isolation from family, friends, and work colleagues (Hibbler & Shinew, Reference Hibbler and Shinew2002). When interracial partners do discuss race, they may focus on topics external to the relationship such as race-related discourse in media and social networks (Brooks et al., Reference Brooks, Bass and Boakye2021a). Recent research also highlights the importance of understanding the racial and ethnic world view of interracial partners. Couples who struggle to articulate a cohesive worldview may experience conflict in their relationships (Byrd & Garwick, Reference Byrd and Garwick2006). Partners with a multicultural worldview – which positively assesses the cultural heritage of several groups (Berry & Kalin, Reference Berry and Kalin1995) – are less likely to avoid discussion of race, more likely to initiate race-related discussions that include references to systemic racism, and three times more likely to identify race-reacted issues that influencing dynamics within and outside of their relationships (Brooks et al., Reference Brooks, Bass and Boakye2021a, Reference Brooks, Ly and Brady2021b). The historic context of interracial pairings continues to linger in the social climate and influences how interracial couples maintain their relationships and anticipate social stress. Notably, individuals may view others’ rejections of their interracial pairing as a stressor and report minimal to no impact on their relationship (Brooks et al., Reference Brooks, Ly and Brady2021b). That is, although the historical influence of the prohibition of interracial marriage creates a climate where couples continue to anticipate rejection, the felt impact of the historic context may be minimal.
Same-Gender Marriage
The historic influence of anti-miscegenation laws and Loving v. Virginia facilitates important theorizing around same-gender couples, heterosexism, and the landmark Obergefell v. Hodges (2015) decision that federally recognized same-sex marriage. The history of marriage equality in the United States is rife with public and political resistance. Indeed, homosexuality was considered a mental illness until 1980 (American Psychiatric Association, 1980), only to be considered legally invalid (Defense of Marriage Act, 1996) before gaining supportive legal recognition – all within a socially sanctioned context. If the influences of anti-miscegenation laws remain more than half a century after being overturned, do same-gender couples face a similar fate? If so, how might the historical ban on same-gender marriage continue to influence relationship development and maintenance?
Just as the United States population has become increasingly multi-racial, larger proportions of younger generations report more diverse sexual orientations and gender identities (Gallup, 2021). The Obergefell v. Hodges decision is a prime example of a cohort effect that may transition to a historic effect. One might expect a sharp distinction in the ways same-gender and queer inclusive mixed-gender couples engage in relationship maintenance prior to, shortly after, and generations after the federal recognition of same-gender marriage. For example, whereas prior to 2015, cohorts of same gender couples may have avoided public affection or leisure activities together, after 2015 cohorts of couples may have been more likely to publicly engage in maintenance behaviors with a measured degree of caution. Indeed, data collected prior to 2015 indicate that greater levels of minority stress were associated with fewer public displays of affection among same-gender couples with lower levels of commitment (Hocker et al., Reference Hocker, Kline, Totenhagen and Randall2021). More recent research highlights that individuals in same-gender and gender-diverse relationships desired public affection more than those in mixed-gender relationships. However, individuals in same-gender and gender-diverse relationships engaged in public affection less frequently and were more vigilant about doing so (Blair et al., Reference Blair, Mckenna and Holmberg2022).
Similarly, although we know little about the impact of overturned marriages (Oswald & Kuvalanka, Reference Oswald and Kuvalanka2008) some same-gender couples promptly married after it became legal in their state for fear that the right to marry may soon disappear (Rostosky et al., Reference Rostosky, Riggle, Rothblum and Balsam2016). Given this history, couples may be uncertain about the future legal recognition of their relationship at the state and federal levels (Monk & Ogolsky, Reference Monk and Ogolsky2019). Indeed, Black, white, and Latinx sexual and gender minority women expressed fear that marriage equality would be in jeopardy after the election of the Trump administration (Riggle et al., Reference Riggle, Drabble, Bochicchio, Wootton, Veldhuis, Munroe and Hughes2021). Even couples who obtained civil marriages reported ongoing vigilance, anticipation of rejection, and concern about whether to conceal their relationships in certain settings (Rostosky et al., Reference Rostosky, Riggle, Rothblum and Balsam2016). Although same-gender couples with legal recognition report less psychological distress, better well-being (Riggle et al., Reference Riggle, Rostosky and Horne2010), less vigilance, and fewer feelings of isolation (Rostosky et al., Reference Rostosky, Riggle, Rothblum and Balsam2016) than those in less committed relationships, uncertainty regarding the permanence of that legal recognition may counteract the psychological benefits associated with it (Riggle et al., Reference Riggle, Rostosky and Horne2010). Thus, legal recognition in and of itself does not protect couples from minority stress or its adverse influences (Rostosky et al., Reference Rostosky, Riggle, Rothblum and Balsam2016; Todosijevic et al., Reference Todosijevic, Rothblum and Solomon2005) but may improve the social climate that same-gender couples must navigate (Ogolsky et al., Reference Ogolsky, Monk, Rice and Oswald2019). Despite increasing social acceptance and political support of same-gender partnering, ongoing fear of rejection and aggression may have a lasting influence in how same-gender couples navigate social stress in their relationships, albeit lower in intensity overtime as support increases. Perhaps like individuals in interracial relationships, heterosexism will become a recognizable stressor for partners that has little felt impact over the next few decades.
Technological Advancements and Online Dating
Advances in technology such as online dating and social media mean that individuals have unprecedented access to the personal information of potential partners. Prior to the Internet, strangers meeting for the first time were restricted by a limited impression formed after an initial meeting (Finkel et al., Reference Finkel, Eastwick, Karney, Reis and Sprecher2012). Instead of gradually obtaining information over time, individuals can now instantly learn a range of intimate details about potential partners.
Additionally, online dating services have fundamentally changed how relationships are initiated. We identified two waves of online dating services. The initial wave came into the mainstream around 1995 and involved web-based profiles (e.g., Match.com, eHarmony, etc.) that connected individuals based on similarities and differences in interests and relationship needs. For example, eHarmony provides users with a combability score based on several questions assessing relationship attitudes, communication style, and psychological and behavioral traits (eHarmony, n.d.). Initially, online dating was viewed as an act of desperation with concerns around the possibility of users being deceptive (i.e., catfishing) or predatory (see Finkel et al., Reference Finkel, Eastwick, Karney, Reis and Sprecher2012; Simmons & Lee, Reference Simmons, Lee and Meiselwitz2020). Over time, individuals expressed more acceptance of online dating despite ongoing safety concerns (Anderson et al., Reference Anderson, Vogels and Turner2020; Rosenfeld et al., Reference Rosenfeld, Thomas and Hausen2019; Smith & Duggan, Reference Smith and Duggan2013).
The second wave of online dating appeared around 2012 with geospatial apps (e.g., Grindr, Tindr, Bumble) that originally connected individuals based on algorithms, spatial proximity, and shared identities. For example, Grindr was the first geospatial app introduced in 2012 and was created to increase the ease, safety, and certainty associated with dating as a gay man (see Redina et al., Reference Redina, Jimenez, Grov, Ventuneac and Parsons2014). Although online dating and dating apps carry a level of stigma such as only being used for hookups (Lefebvre, Reference LeFebvre2018; Monto & Carey, Reference Monto and Carey2014) there are benefits that come with online dating services. Online dating services and dating apps offer access to larger pools of potential partners (Regan, Reference Regan2015), the ability to communicate prior to meeting, and the ability to find partners who match based on perceived compatibility regardless of geographic location (Billedo et al., Reference Billedo, Kerkhof and Finkenauer2015).
Expanded identities along with polarizing global events have led to more specialized dating platforms that focus on both shared values and shared lived experiences. For instance, there are dating sites and apps dedicated to shared religious identity (Christian Mingle), political identity (The Right Stuff, Bernie Singles), racial identity (Black People Meet), occupation (Farmer’s Only), sexual orientation (Grindr), STI status (Herpes Fish), and food allergies (Gluten Free Singles) to name a few. Though these choices can be overwhelming and complicated to sift through, such platforms can be havens for those seeking partners with specific ideals or experiences. For example, in a qualitative study of twenty dating app users in Hong Kong, Chan (Reference Chan2021) found that people conveyed their own political views and attempted to identify the political views of prospective partners when online dating. Individuals deduced political affiliations based on non-political information presented on dating profiles like occupation industry. People also asked strategic questions to deduce political affiliation and initiated explicit discussions around political affiliation. Suspected political affiliations signaled approval or disapproval of political beliefs and actions, which allowed respondents to identify politically like-minded partners. This study demonstrates how historic changes in technology interact with the sociopolitical environment in ways that may influence relationship initiation decisions.
Examining Cohort and Historic Effects in Romantic Partnering: Challenges and Possibilities
The challenges and possibilities that come with examining the impact on historical and other macro-social events on interpersonal relationships are not mutually exclusive. On one hand, historical events may be so distal that their theoretical and practical influence on relationships can be difficult to capture (Kelley, Reference Kelley1992). Yet scholars must wrestle with identifying the theoretical and practical significance of understanding how historical context shapes experiences within romantic relationships. Doing so may help direct scholars to questions that advance knowledge. One way to address this issue is by having scholars examine contemporary consequences of historical events within a modern, and relevant, context. Simply acknowledging the historical context of modern social phenomena may be a fruitful opportunity for understanding historical and cohort effects on romantic relationships (e.g., Awosan & Hardy, Reference Awosan and Hardy2017; Rice, in pReference Riceress). Other examples may include examining how the legal prohibition of interracial relationships created a social landscape of fear that continues to influence how couples present themselves and interact with one another; how the women’s rights movement shifted the expectations people have of romantic relationships; and contemporary legislation around abortion and trans rights may shift the social, and eventually interpersonal, landscape around what individuals value in romantic partners and seek from their relationships. Given that social issues have become so closely intertwined with political issues, assessing a partner’s stance and response to highly debated topics (e.g., abortion rights) may be of critical importance for younger cohorts that are increasingly socially conscious. Notably, our discussion of historical context and romantic relationships primarily focused on relationship initiation and maintenance. We encourage future theorizing around how historical context may influence relationship dissolution across the lifespan.