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2 - Gendering Emotional Connections to the Balinese Landscape: ExploringChildren's Roles in a Barong Performance

from Part One - Landscope and Emotion

Published online by Cambridge University Press:  05 December 2013

Jonathan McIntosh
Affiliation:
University of Western Australia
Fiona Magowan
Affiliation:
Professor of Anthropology at Queen's University, Belfast
Louise Wrazen
Affiliation:
Associate Professor of Music at York University
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Summary

In Bali the spiritual world is mapped onto the physical landscape of the island, connectingspecific emotional reactions to places based on spiritual understandings about them that begin at avery early age. One of the ways in which children learn about their world and how to perceive andreact to their island is through theatrical performance. In this chapter I describe how childrenexpress this connection to the landscape through the performance of Barong (a traditional danceperformance that depicts a mythical, masked creature). The performance embodies a complexinterrelationship among emotions associated with the Balinese spirit world, their physicalsurroundings, and their gendered participation in Balinese society (map 2.1).

The term “Barong” generally refers to a male deity within the Bali-Hindu religion,represented as a mythical beast animated by two male dancers. Barong has three manifestations: amask, a creature, and a dance. The formidable mask represents an animal, and the dancers performinside a shell covered with various layers of fur and cloth that forms his elongated body. Every 210days, during the Balinese New Year celebrations (Galungan and Kuningan), two dancers who make up thefour-legged Barong perform in villages. Accompanied by a troupe of musicians performing in a gamelanensemble, Barong roams the streets until he is invited by someone to dance outside their house orbusiness to ward off evil spirits at this auspicious time of the new year.

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Type
Chapter
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Performing Gender, Place, and Emotion in Music
Global Perspectives
, pp. 38 - 62
Publisher: Boydell & Brewer
Print publication year: 2013

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