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Published online by Cambridge University Press: 28 June 2025
In this chapter, I examine arguments that have been or might be used to establish or defend the distinction that Heidegger draws between entities (things that are) and the being of entities (that by virtue of which those things are). I find these arguments for the ontological difference to fail – due largely to the self-concealing nature of being, which makes it difficult to distinguish being from entities. At the same time, I see something positive in these troubles for the ontological difference, that is, they serve as prompts to question the meaning of being.
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