Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-6bb9c88b65-s7dlb Total loading time: 0 Render date: 2025-07-24T17:26:15.175Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  17 July 2025

Laurence J. Kirmayer
Laurence J. Kirmayer
Affiliation:
McGill University, Montréal
Get access

Information

Type
Chapter
Information
Healing and the Invention of Metaphor
Toward a Poetics of Illness Experience
 , pp. 358 - 418
Publisher: Cambridge University Press
Print publication year: 2025

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Book purchase

Temporarily unavailable

References

Abramovitch, H., & Kirmayer, L. J. (2003). The relevance of Jungian psychology for cultural psychiatry. Transcultural Psychiatry, 40(2), 155–163.CrossRefGoogle ScholarPubMed
Ackerknecht, E. H. (1943). Psychopathology, primitive medicine and primitive culture. Bulletin of the History of Medicine, 14(1), 30–67.Google Scholar
Ackroyd, P. (1996). Blake. Random House.Google Scholar
Adams, D. (1991). Metaphors for mankind: The development of Hans Blumenberg’s anthropological metaphorology. Journal of the History of Ideas, 52(1), 152–166.CrossRefGoogle Scholar
Adams, M. V. (2019). The multicultural imagination: “Race,” color, and the unconscious. Routledge.CrossRefGoogle Scholar
Aden, R. C. (1994). Back to the garden: Therapeutic place metaphor in Field of dreams. Southern Journal of Communication, 59(4), 307–317.CrossRefGoogle Scholar
Adeponle, A., Whitley, R., & Kirmayer, L. J. (2012). Cultural contexts and constructions of recovery. In Rudnick, A. (Ed.), Recovery of people with mental illness: Philosophical and related perspectives (pp. 109–132). Oxford University Press.CrossRefGoogle Scholar
Ader, R., Cohen, N., & Felten, D. (1995). Psychoneuroimmunology: Interactions between the nervous system and the immune system. The Lancet, 345, 99–103.CrossRefGoogle ScholarPubMed
Adolphs, R. (2002). Recognizing emotion from facial expressions: psychological and neurological mechanisms. Behavioral and Cognitive Neuroscience Reviews, 1(1), 21–62.CrossRefGoogle ScholarPubMed
Afana, A.-H., Pedersen, D., Rønsbo, H., & Kirmayer, L. J. (2010). “Endurance is to be shown at the first blow”: Social representations and reactions to traumatic experiences in the Gaza strip. Traumatology, 16(4), 73–84.CrossRefGoogle Scholar
Agamben, G. (1999). Remnants of Auschwitz: The witness and the archive. MIT Press.Google Scholar
Ahmed, S. (2013). The cultural politics of emotion. Routledge.CrossRefGoogle Scholar
Ahmed, A. (2024). Disclosure imperatives and women’s subjectivities in an emergent culture of sexual trauma testimony. Ethos, 52(4), 431–448. https://doi.org/10.1111/etho.12442CrossRefGoogle Scholar
Alarcón, R. D., & Frank, J. B. (Eds.). (2011). The psychotherapy of hope: The legacy of persuasion and healing. Johns Hopkins University Press.CrossRefGoogle Scholar
Alessandri, M. (2023). Night vision: Seeing ourselves through dark moods. Princeton University Press.Google Scholar
Alexander, L. (1981). The double-bind between dialysis patients and their health practitioners. In Eisenberg, L. & Kleinman, A. (Eds.), The relevance of social science for medicine (pp. 307–329). Kluwer.CrossRefGoogle Scholar
Alexander, M. (2009). Poetics of dislocation. University of Michigan Press.CrossRefGoogle Scholar
Allen, D. B. (Ed.). (2018). Culture and self: Philosophical and religious perspectives, East and West. Routledge.CrossRefGoogle Scholar
Allard-Tremblay, Y., & Coburn, E. (2023). The flying heads of settler colonialism; or the ideological erasures of indigenous peoples in political theorizing. Political Studies, 71(2), 359–378.CrossRefGoogle Scholar
Almeida, M. W. de Barbarosa (1990). Symmetry and entropy: Mathematical metaphors in the work of Levi-Strauss. Current Anthropology, 31(4), 367–385.Google Scholar
Alverson, H. (1994). Semantics and experience: Universal metaphors of time in English, Mandarin, Hindi, and Sesotho. Johns Hopkins University Press.Google Scholar
American Psychiatric Association. (2022). Diagnostic and statistical manual, edition 5 text revision (DSM-5-TR). American Psychiatric Association.Google Scholar
Amis, M. (1991). Time’s arrow or the nature of the offence. Penguin Books.Google Scholar
Amossy, R. (2001). Ethos at the crossroads of disciplines: Rhetoric, pragmatics, sociology. Poetics Today, 22(1), 1–23.CrossRefGoogle Scholar
Andreasen, N. C. (2007). DSM and the death of phenomenology in America: An example of unintended consequences. Schizophrenia Bulletin, 33(1), 108–112.CrossRefGoogle ScholarPubMed
Ang, B., Horowitz, M., & Moncrieff, J. (2022). Is the chemical imbalance an “urban legend”? An exploration of the status of the serotonin theory of depression in the scientific literature. SSM-Mental Health, 2, 100098.CrossRefGoogle Scholar
Anissimov, M. (1998). Primo Levi: The tragedy of an optimist. Overlook Press.Google Scholar
Annoni, M., & Blease, C. (2018). A critical (and cautiously optimistic) appraisal of Moerman’s “meaning response.” Perspectives in Biology and Medicine, 61(3), 379–387.CrossRefGoogle Scholar
Anscombe, R. (1989). The myth of the true self. Psychiatry, 52: 209–217.CrossRefGoogle ScholarPubMed
Appiah, K. A. (2017). Cosmopolitanisms. New York University Press.Google Scholar
Arandia, I. R., & Di Paolo, E. A. (2021). Placebo from an enactive perspective. Frontiers in Psychology, 12, 1884.CrossRefGoogle ScholarPubMed
Arandia, I. R., & Di Paolo, E. A. (2022). On symptom perception, placebo effects, and the Bayesian brain. Pain, 163(4), 660118.CrossRefGoogle ScholarPubMed
Armenta, B. E., Whitbeck, L. B., & Habecker, P. N. (2016). The Historical Loss Scale: Longitudinal measurement equivalence and prospective links to anxiety among North American Indigenous adolescents. Cultural Diversity and Ethnic Minority Psychology, 22(1), 1–10.CrossRefGoogle ScholarPubMed
Armstrong, P. B. (2020). Stories and the brain: The neuroscience of narrative. Johns Hopkins University Press.CrossRefGoogle Scholar
Arnaud, S., & Gagné-Julien, A. M. (2024). The new self-advocacy activism in psychiatry: Toward a scientific turn. Philosophical Psychology, 37(8), 2623–2646.CrossRefGoogle Scholar
Aron, A. (1992). Testimonio, a bridge between psychotherapy and sociotherapy. Women & Therapy, 13(3), 173–189.CrossRefGoogle Scholar
Arora, K., & Ananthanarayanan, R. (2022). Healing through the Mahabharata. In Holmwood, C., Jennings, S., & Jacksties, S. (Eds.), Routledge international handbook of therapeutic stories and storytelling (pp. 101–110). Routledge.CrossRefGoogle Scholar
Asma, S. T. (2017). The evolution of imagination. University of Chicago Press.CrossRefGoogle Scholar
Astill Wright, L., Horstmann, L., Holmes, E. A., & Bisson, J. I. (2021). Consolidation/reconsolidation therapies for the prevention and treatment of PTSD and re-experiencing: A systematic review and meta-analysis. Translational Psychiatry, 11(1), 453.CrossRefGoogle ScholarPubMed
Atkinson, J. M. (1992). Shamanisms today. Annual Review of Anthropology, 21, 307–330.CrossRefGoogle Scholar
Atwood, M. (2011). In other worlds: SF and the human imagination. Anchor.Google Scholar
Aubinet, S. (2022). Why Sámi Sing: Knowing through melodies in northern Norway. Routledge.CrossRefGoogle Scholar
Auerbach, E. (1953). Mimesis: The representation of reality in Western literature. Princeton University Press.Google Scholar
Auster, P. (1988). The invention of solitude. Penguin Books.Google Scholar
Auster, P. (2008). Man in the dark: A novel. Henry Holt and Company.Google Scholar
Auster, P. (2013). Conversations with Paul Auster. University Press of Mississippi.Google Scholar
Austin, J. L. (1975). How to do things with words. Oxford University Press.CrossRefGoogle Scholar
Avedon, J. F. (1998). The Buddha’s art of healing: Tibetan paintings rediscovered. Rizzoli International Publications.Google Scholar
Avens, R. (1980). Imagination is reality: Western nirvana in Jung, Hillman, Barfield, and Cassirer. Spring.Google Scholar
Avruch, K. (2010). Truth and reconciliation commissions: Problems in transitional justice and the reconstruction of identity. Transcultural Psychiatry, 47(1), 33–49.CrossRefGoogle ScholarPubMed
Bachelard, G. (1964). The psychoanalysis of fire. Beacon Press.Google Scholar
Bachelard, G. (1969). The poetics of space (M. Jolas, Trans.). Beacon Press.Google Scholar
Bachelard, G. (1971). The poetics of reverie: Childhood, language, and the cosmos. Beacon Press.Google Scholar
Bachelard, G. (1983). Water and dreams: An essay on the imagination of matter. Dallas Institute of Humanities and Culture.Google Scholar
Bachelard, G. (1987). On poetic imagination and reverie: Selections from Gaston Bachelard Spring Publications.Google Scholar
Bachelard, G. (2013). Intuition of the instant. Northwestern University Press.Google Scholar
Bacon, F. (2000/1620). The new organon. Cambridge University Press.CrossRefGoogle Scholar
Bakhtin, M. M. (2010). The dialogic imagination: Four essays. University of Texas Press.Google Scholar
Bal, M. (2017). Narratology: Introduction to the theory of narrative. University of Toronto Press.Google Scholar
Ball, P. (2022). The modern myths: Adventures in the machinery of the popular imagination. University of Chicago Press.Google Scholar
Balzer, M. M. (1996). Flights of the sacred: Symbolism and theory in Siberian shamanism. American Anthropologist, 98(2), 305–318.CrossRefGoogle Scholar
Barasch, M. (1976). Gestures of despair in medieval and early Renaissance art. New York University Press.Google Scholar
Barbeau, M. (1958). Medicine-men on the North Pacific coast. King’s Printer.Google Scholar
Barbieri, M. (2009). A short history of biosemiotics. Biosemiotics, 2(2), 221–245.CrossRefGoogle Scholar
Barfield, O. (1973). Poetic diction: A study in meaning. Wesleyan University Press.Google Scholar
Barker, P. (2013). Using metaphors in psychotherapy. Routledge.CrossRefGoogle Scholar
Baron-Cohen, S. (1995). Mindblindness: An essay on autism and theory of mind. MIT Press.CrossRefGoogle Scholar
Baron-Cohen, S., & Harrison, J. E. (Eds.). (1997). Synaesthesia: Classic and contemporary readings. Blackwell.Google Scholar
Barrett, L. F. (2013). Psychological construction: The Darwinian approach to the science of emotion. Emotion Review, 5(4), 379–389.CrossRefGoogle Scholar
Barrett, L. F. (2017). How emotions are made: The secret life of the brain. Houghton Mifflin Harcourt.Google Scholar
Barrett, R. J. (1998). The “schizophrenic” and the liminal persona in modern society. Culture, Medicine and Psychiatry, 22, 465–494.CrossRefGoogle Scholar
Barsalou, L. W. (2008). Grounded cognition. Annual Review of Psychology, 59, 617–645.CrossRefGoogle ScholarPubMed
Barsalou, L. W. (2010). Grounded cognition: Past, present, and future. Topics in Cognitive Science, 2(4), 716–724.CrossRefGoogle ScholarPubMed
Barsalou, L. W. (2016). Processes that mediate stimuli and responses make human action possible. In Engel, A. K., Friston, K. J., & Kragic, D. (Eds.), The pragmatic turn: Toward action-oriented views in cognitive science (pp. 81–99). MIT Press.Google Scholar
Barsalou, L. W. (2020). Challenges and opportunities for grounding cognition. Journal of Cognition, 3(1), 1–24.CrossRefGoogle ScholarPubMed
Barsalou, L. W. (2023). Implications of grounded cognition for conceptual processing across cultures. Topics in Cognitive Science, 15, 648–656.CrossRefGoogle ScholarPubMed
Bartholomew, R. E., & Sirois, F. (2001). Occupational mass psychogenic illness: A transcultural perspective. Transcultural Psychiatry, 38(1), 495–524.Google Scholar
Bartlett, F. C. (1932). Remembering. Cambridge University Press.Google Scholar
Bartley, W. W., III (1985). Wittgenstein (2nd ed.). Open Court.Google Scholar
Bartrop, R. W., Luckhurst, E., Lazarus, L., Kiloh, L. G., & Penny, R. (1977). Depressed lymphocyte function after bereavement. The Lancet, 834–836.CrossRefGoogle Scholar
Basso, K. H. (1996). Wisdom sits in places: Landscape and language among the Western Apache. University of New Mexico Press.Google Scholar
Bateson, G. (1972). Steps to an ecology of mind. Ballantine Books.Google Scholar
Bauman, Z. (2007). Liquid times: Living in an age of uncertainty. Polity Press.Google Scholar
Bauman, Z. (2013). Culture in a liquid modern world. John Wiley & Sons.Google Scholar
Bauman, Z., & Leoncini, T. (2018). Born liquid. John Wiley & Sons.Google Scholar
Baumeister, R. F. (2019). Stalking the true self through the jungles of authenticity: Problems, contradictions, inconsistencies, disturbing findings—And a possible way forward. Review of General Psychology, 23(1), 143–154.CrossRefGoogle Scholar
Bayles, M. D. (1978). Physicians as body mechanics. In Davis, J. W., Hoffmaster, B., & Shorten, S. (Eds.), Contemporary issues in biomedical ethics (pp. 167–177). Humana Press.CrossRefGoogle Scholar
Bazzi, S., Fiszbein, M., & Gebresilasse, M. (2020). Frontier culture: The roots and persistence of “rugged individualism” in the United States. Econometrica, 88(6), 2329–2368.CrossRefGoogle Scholar
Becker, D. L. (2012). Many subtle channels: in praise of potential literature. Harvard University Press.CrossRefGoogle Scholar
Behrouzan, O., & Fischer, M. M. J. (2015). Behaves like a rooster and cries like a (four-eyed) canine: The politics and poetics of depression and psychiatry in Iran. In Hinton, A. & Hinton, D. (Eds.), Genocide and mass violence: Memory, symptom, and recovery (pp. 105–135). Cambridge University Press.Google Scholar
Beiser, M. (1999). Strangers at the gate: The “boat people’s” first ten years in Canada. University of Toronto Press.CrossRefGoogle Scholar
Beiser, M. (2009). Resettling refugees and safeguarding their mental health: Lessons learned from the Canadian Refugee Resettlement Project. Transcultural Psychiatry, 46(4), 539–583.CrossRefGoogle ScholarPubMed
Beiser, M., & Hyman, I. (1997). Refugees’ time perspective and mental health. American Journal of Psychiatry, 154(7), 996–1002.Google Scholar
Bellah, R. N., Madsen, R., Sullivan, W. M., Swidler, A., & Tipton, S. M. (1985). Habits of the heart: Individualism and commitment in American life. University of California Press.Google Scholar
Belli, R. F., & Loftus, E. F. (1994). Recovered memories of childhood abuse: A source monitoring perspective. In Lynn, S. J. & Rhue, J. W. (Eds.), Dissociation: Clinical and theoretical perspectives (pp. 415–433). Guilford Press.Google Scholar
Bellos, D. (2010). Georges Perec: A life in words. Random House.Google Scholar
Benedetti, F. (2020). Placebo effects: Understanding the mechanisms in health and disease. Oxford University Press.CrossRefGoogle Scholar
Benedetti, F., Frisaldi, E., & Shaibani, A. (2022). Thirty years of neuroscientific investigation of placebo and nocebo: the interesting, the good, and the bad. Annual Review of Pharmacology and Toxicology, 62, 323–340.CrossRefGoogle ScholarPubMed
BenEzer, G. (2003). The Ethiopian Jewish exodus: Narratives of the journey. Routledge.CrossRefGoogle Scholar
BenEzer, G. (2007). Trauma, culture, and myth: Narratives of the Ethiopian Jewish exodus. In Kirmayer, L. J., Lemelson, R., & Barad, M. (Eds.), Understanding trauma: Integrating biological, clinical, and cultural perspectives (pp. 382–403). Cambridge University Press.CrossRefGoogle Scholar
Benish, S. G., Quintana, S., & Wampold, B. E. (2011). Culturally adapted psychotherapy and the legitimacy of myth: a direct-comparison meta-analysis. Journal of Counseling Psychology, 58(3), 279–289.CrossRefGoogle Scholar
Benjamin, W. (1968). Illuminations: Essays and reflections. Schocken Books.Google Scholar
Benjamin, W. (2002). The storyteller. NYRB Press.Google Scholar
Benson, C. (1993). The absorbed self: Pragmatism, psychology and aesthetic experience. Harvester Wheatsheaf.Google Scholar
Ben-Yehuda, N. (1980). The European witch craze of the 14th to 17th centuries: A sociologist’s perspective. American Journal of Sociology, 86(1), 1–31.CrossRefGoogle Scholar
Berger, B. M. (1995). An essay on culture: Symbolic structure and social structure. University of California.CrossRefGoogle Scholar
Berger, H., Jr. (1987). Bodies and texts. Representations, 17, 144–166.CrossRefGoogle Scholar
Bergin, T. G., & Fisch, M. H. (Eds.). (1970). The new science of Giambattista Vico. Cornell University Press.Google Scholar
Bergman, I., & Östlund, L. (2022). A sacred tree in the boreal forest: A narrative about a Sami shaman, her tree, and the forest landscape. Human Ecology, 50(6), 1023–1033.CrossRefGoogle Scholar
Berman, N. (1978). Coover’s “Universal Baseball Association”: Play as personalized myth. Modern Fiction Studies, 24(2), 209–222.Google Scholar
Berrios, G. E., & Marková, I. S. (2015). Toward a new epistemology of psychiatry. In Kirmayer, L. J., Lemelson, R., & Cummings, C. A. (Eds.), Re-visioning psychiatry: Cultural phenomenology, critical neuroscience, and global mental health (pp. 41–64). Cambridge University Press.CrossRefGoogle Scholar
Bharati, A. (1985). The self in Hindu thought and action. In Marsella, A. J., DeVos, G., & Hsu, F. L. K. (Eds.), Culture and self: Asian and Western perspectives (pp. 185–230). Tavistock Publications.Google Scholar
Bhugra, D., Ventriglio, A., Till, A., & Malhi, G. (2015). Colour, culture and placebo response. International Journal of Social Psychiatry, 61(6), 615–617.CrossRefGoogle ScholarPubMed
Bigelow, A. E. (2003). The development of joint attention in blind infants. Development and psychopathology, 15(2), 259–275.CrossRefGoogle ScholarPubMed
Birnbaum, R. (1979). The healing Buddha. ShambhalaGoogle Scholar
Black, M. (1962). Models and metaphors. Cornell University Press.CrossRefGoogle Scholar
Black, M. (1993). More about metaphor. In Ortony, A. (Ed.), Metaphor and thought (2nd ed., pp 19–41). Cambridge University Press.CrossRefGoogle Scholar
Blake, W. (1975). The marriage of heaven and hell. Oxford University Press.Google Scholar
Blakemore, S.-J., Smith, J., Steel, R., Johnstone, E. C., & Frith, C. D. (2000). The perception of self-produced sensory stimuli in patients with auditory hallucinations and passivity experiences: Evidence for a breakdown in self- monitoring. Psychological Medicine, 30, 1131–1139.CrossRefGoogle ScholarPubMed
Blanchot, M. (1986). The writing of the disaster [L’ecriture du désastre]. (A. Smock, Trans.). University of Nebraska Press.Google Scholar
Bleakley, A. (2017). Thinking with metaphors in medicine: The state of the art. Taylor & Francis.CrossRefGoogle Scholar
Bleakley, A., & Neilson, S. (2022). Poetry in the clinic: Towards a lyrical medicine. RoutledgeGoogle Scholar
Bloch, M. (1989). The royal touch: Monarchy and Miracles in Medieval France and England (J. E. Anderson, Trans.). Dorset Press.Google Scholar
Bloom, H. (2019). Possessed by memory: The inward light of criticism. Vintage.Google Scholar
Bloor, D. (1983). Wittgenstein: A social theory of knowledge. MacMillan.CrossRefGoogle Scholar
Blouw, P., Solodkin, E., Thagard, P., & Eliasmith, C. (2016). Concepts as semantic pointers: A framework and computational model. Cognitive Science, 40(5), 1128–1162.CrossRefGoogle ScholarPubMed
Blumenberg, H. (1985). Work on myth (R. M. Wallace, Trans.). MIT Press.Google Scholar
Blumenberg, H. (1997). Shipwreck with spectator: Paradigm of a metaphor for existence. MIT Press.Google Scholar
Blumenberg, H. (2010). Paradigms for a metaphorology. Cornell University Press.CrossRefGoogle Scholar
Blumenberg, H. (2018). Lions. Seagull Books London Limited.Google Scholar
Blumenberg, H. (2020). History, metaphors, fables: A Hans Blumenberg reader. Cornell University Press.Google Scholar
Blumhagen, D. W. (1979). The doctor’s white coat: The image of the physician in modern America. Annals of Internal Medicine, 91, 111–116.CrossRefGoogle ScholarPubMed
Bly, R. (1986). When grapes turn to wine: Versions of Rumi. Yellow Moon Press.Google Scholar
Boer, C. (1970). The Homeric hymns. Swallow Press.Google Scholar
Bokeria, L., Henson, R. N., & Mok, R. M. (2021). Map-like representations of an abstract conceptual space in the human brain. Frontiers in Human Neuroscience, 15, 620056.CrossRefGoogle ScholarPubMed
Bolles, R. C., & Fanselow, M. S. (1980). A perceptual-defensive-recuperative model of fear and pain. Behavioral and Brain Sciences, 3(2), 291–301.CrossRefGoogle Scholar
Bolt, R. (1960). A man for all seasons. Heinemann Educational Books.Google Scholar
Borch-Jacobsen, M. (2014). Remembering Anna O.: A century of mystification. Routledge.CrossRefGoogle Scholar
Boroditsky, L. (2011). How languages construct time. In Dehaene, S. & Brannon, E. (Eds.), Space, time and number in the brain: Searching for the foundations of mathematical thought (pp. 333–341). Academic Press.CrossRefGoogle Scholar
Boroditsky, L. (2018). Language and the construction of time through space. Trends in Neurosciences, 41(10), 651–653.CrossRefGoogle ScholarPubMed
Boss, P. (1999). Ambiguous loss: Learning to live with unresolved grief. Harvard University Press.Google Scholar
Bouizegarene, N., Ramstead, M. J., Constant, A., Friston, K. J., & Kirmayer, L. J. (2024). Narrative as active inference: An integrative account of cognitive and social functions in adaptation. Frontiers in Psychology, 15, 1345480.CrossRefGoogle ScholarPubMed
Bourdieu, P. (1990). The logic of practice. Stanford University Press.CrossRefGoogle Scholar
Bourdieu, P. (1991). Language and symbolic power. Harvard University Press.Google Scholar
Bourdieu, P. (1998). Practical reason: On the theory of action. Stanford University Press.Google Scholar
Bovenschen, S., Blackwell, J., Moore, J., & Weckmueller, B. (1978). The contemporary witch, the historical witch and the witch myth: The witch, subject of the appropriation of nature and object of the domination of nature. New German Critique (15), 83–119.Google Scholar
Bouwsma, O. K (1986). Wittgenstein: Conversations 1949–1951. Hackett Publishing Co.Google Scholar
Bowdle, B. F., & Gentner, D. (2005). The career of metaphor. Psychological Review, 112(1), 193.CrossRefGoogle ScholarPubMed
Bowes, A., & Katz, A. (2015). Metaphor creates intimacy and temporarily enhances theory of mind. Memory & Cognition, 43, 953–963.CrossRefGoogle ScholarPubMed
Bowlby, J. (1988). A secure base: Parent-child attachment and healthy human development. Basic Books.Google Scholar
Boyd, R. (1979). What is “metaphor” a metaphor for? In Ortony, A. (Ed.), Metaphor and thought (pp. 481–533). Cambridge University Press.Google Scholar
Boyd, B. (1985). Nabokov’s Ada: The place of consciousness. Ardis.Google Scholar
Boyd, B. (1991). Vladimir Nabokov: The American years. Princeton University Press.CrossRefGoogle Scholar
Boyd, B. (2001). Nabokov’s “Pale Fire”: The magic of artistic discovery. Princeton University Press.CrossRefGoogle Scholar
Boyd, R. (1993). Metaphor and theory change: What is metaphor a metaphor for? In Ortony, A. (Ed.), Metaphor and thought (2nd ed.) (pp. 481–532). Cambridge University Press.CrossRefGoogle Scholar
Boyer, P. (1986). The “empty” concepts of traditional thinking: a semantic and pragmatic description. Man, 21, 50–64.CrossRefGoogle Scholar
Bradley, L. A., Richter, J. E., Pulliam, T. J., Haile, J. M., Scarinci, I. C., Schan, C. A., … & Salley, A. N. (1993). The relationship between stress and symptoms of gastroesophageal reflux: The influence of psychological factors. American Journal of Gastroenterology, 88(1): 11–18.Google ScholarPubMed
Bragato, F. F., & Gordon, L. R. (2017). Dehumanization and selective violation of human rights under the logic of coloniality. In Bragato, F. F. & Gordon, L. R. (Eds.), Geopolitics and decolonization: Perspectives from the Global South (pp. 13–30). Rowman & Littlefield.CrossRefGoogle Scholar
Brant Castellano, M., Archibald, L., & DeGagné, M. (Eds.). (2008). From truth to reconciliation: Transforming the legacy of residential schools. Aboriginal Healing Foundation.Google Scholar
Braslow, J. T. (2013). The manufacture of recovery. Annual Review of Clinical Psychology, 9, 781–809.CrossRefGoogle ScholarPubMed
Brass, G. M. (2008). Respecting the medicines: Narrating an Aboriginal identity. In Kirmayer, L. J. & Valaskakis, G. G. (Eds.), Healing traditions: The mental health of Aboriginal peoples in Canada (pp. 355–380). University of British Columbia Press.Google Scholar
Brave Heart, M. Y. H., & DeBruyn, L. M. (1998). The American Indian holocaust: Healing historical unresolved grief. American Indian and Alaska Native Mental Health Research 8(2), 56–78.Google ScholarPubMed
Brave Heart, M. Y. H., Chase, J., Elkins, J., & Altschul, D. (2011). Historical trauma among Indigenous peoples of the Americas: Concepts, research, and clinical considerations. Journal of Psychoactive Drugs, 43(4), 282–290.CrossRefGoogle Scholar
Brette, R. (2022). Brains as computers: Metaphor, analogy, theory or fact?. Frontiers in Ecology and Evolution, 10, 878729.CrossRefGoogle Scholar
Brewin, C. R. (2020). Tilting at windmills: Why attacks on repression are misguided. Perspectives on Psychological Science, 1745691620927674.Google Scholar
Briggs, J. L. (1971). Never in anger: Portrait of an Eskimo family. Harvard University Press.Google Scholar
Brooke, R. (2015). Jung and phenomenology. Routledge.CrossRefGoogle Scholar
Brooks, P. (2022). Seduced by story: The use and abuse of narrative. NYRB Press.Google Scholar
Brounéus, K. (2010). The trauma of truth telling: Effects of witnessing in the Rwandan gacaca courts on psychological health. Journal of Conflict Resolution, 54(3), 408–437.CrossRefGoogle Scholar
Brown, D. (2014). If you build it … : A book about fathers, fate and Field of dreams. Elsie Jean Books.Google Scholar
Brown, D. E. (2004). Human universals, human nature and human culture. Daedalus, 133(4), 47–54.CrossRefGoogle Scholar
Bruner, J. S. (1990). Acts of meaning. Harvard University Press.Google Scholar
Bruner, J. S. (2003). Making stories: Law, literature, life. Harvard University Press.Google Scholar
Bruner, J. S. (2004). The narrative creation of self. In Angus, L. E. & McLeod, J. (Eds.), The handbook of narrative and psychotherapy: Practice, theory, and research (pp. 3–14). Sage.Google Scholar
Brunet, A., Saumier, D., Liu, A., Streiner, D. L., Tremblay, J., & Pitman, R. K. (2018). Reduction of PTSD symptoms with pre-reactivation propranolol therapy: A randomized controlled trial. American Journal of Psychiatry, 175(5), 427–433.CrossRefGoogle ScholarPubMed
Buchbinder, M. (2015). All in your head: Making sense of pediatric pain. University of California Press.CrossRefGoogle Scholar
Bueno-Gómez, N. (2017). Conceptualizing suffering and pain. Philosophy, Ethics, and Humanities in Medicine, 12, 1–11.CrossRefGoogle ScholarPubMed
Burkert, W. (1985). Greek religion. Basil Blackwell.Google Scholar
Burnside, S. (2006). Senselessness in Paul Celan’s Mohn und Gedächtns. German Life and Letters, 59(1), 140–150.CrossRefGoogle Scholar
Butler, O. E. (2012). Lilith’s brood: The complete Xenogenesis Trilogy. Open Road Media.Google Scholar
Byrne, A., Morton, J., & Salmon, P. (2001). Defending against patients’ pain: A qualitative analysis of nurses’ responses to children’s postoperative pain. Journal of Psychosomatic Research, 50, 69–76.CrossRefGoogle Scholar
Calasso, R. (1993). The marriage of Cadmus and harmony. Alfred A. Knopf.Google Scholar
Calasso, R. (2001). Literature and the gods. Alfred A. Knopf.Google Scholar
Calvino, I. (1977). The castle of crossed destinies. Harcourt Brace Jovanovich.Google Scholar
Calvino, I. (1981). If on a winter’s night a traveler. Houghton Mifflin Harcourt.Google Scholar
Cameron, L. (2008). Metaphor and talk. In Gibbs, R. W., Jr. (Ed.), The Cambridge handbook of metaphor and thought (pp. 197–211). Cambridge University Press.CrossRefGoogle Scholar
Cameron, L., & Low, G. (1999). Researching and applying metaphor. Cambridge University Press.CrossRefGoogle Scholar
Campbell, J. (1984). The way of the animal powers (Historical atlas of world mythology, Vol. 1). Times Books.Google Scholar
Caparos, S., Rutembesa, E., Habimana, E., & Blanchette, I. (2020). The psychological correlates of transitional justice in Rwanda: A long-term assessment. Psychological Trauma: Theory, Research, Practice, and Policy, 12(7), 774–784. https://doi.org/10.1037/tra0000583.CrossRefGoogle ScholarPubMed
Capps, L., & Ochs, E. (1995). Constructing panic: The discourse of agoraphobia. Harvard University Press.CrossRefGoogle Scholar
Caravà, M. (2024). Norm-induced forgetting: When social norms induce us to forget. Philosophical Psychology, 1–23.CrossRefGoogle Scholar
Carel, H., & Kidd, I. J. (2014). Epistemic injustice in healthcare: a philosophical analysis. Medicine, Health Care and Philosophy, 17(4), 529–540.CrossRefGoogle Scholar
Carroll, S. (2017). The big picture: On the origins of life, meaning, and the universe itself. Penguin.Google Scholar
Cascio, C. J., Moore, D., & McGlone, F. (2019). Social touch and human development. Developmental Cognitive Neuroscience, 35, 5–11.CrossRefGoogle ScholarPubMed
Casey, C. (2015). Remembering and ill health in post-invasion Kuwait: Topographies, collaborations, mediations. In Hinton, A. & Hinton, D. (Eds.), Genocide and mass violence: Memory, symptom and recovery (pp. 83–104). Cambridge University Press.Google Scholar
Casey, C. (2018). Sensory politics and war: Affective anchoring and vitality in Nigeria and Kuwait. In Straus, C. & Friedman, J. R. (Eds.), Political sentiments and social movements (pp. 147–174). Palgrave Macmillan.CrossRefGoogle Scholar
Casey, E. (2013). The fate of place: A philosophical history. University of California Press.CrossRefGoogle Scholar
Casey, E. S. (2001). Between geography and philosophy: what does it mean to be in the place-world? Annals of the American Association of Geographers, 94(1), 683–693.CrossRefGoogle Scholar
Casey, J. (2008). Ethics in A man for all seasons. Teaching Ethics, 9(1), 43–54.CrossRefGoogle Scholar
Cassirer, E. (1946). Language and myth. Courier Corporation.Google Scholar
Cassirer, E. (2021). The philosophy of symbolic forms. Routledge.CrossRefGoogle Scholar
Caws, M. A., & Griffin, J. (Eds.). (1976). Poems of René Char. Princeton University Press.Google Scholar
Celan, P. (1986). Collected Prose (R. Waldrop, Trans.). Sheep Meadow Press.Google Scholar
Celan, P. (2020). Microliths they are, little stones: Posthumous prose. (P. Joris, Trans.). Contra Mundum Press.Google Scholar
Celan, P., & Celan-Lestrange, G. (2001). Correspondance. Seuil.Google Scholar
Celan, P., & Fairley, I. (2007). Snow part = Schneepart by Paul Celan. Sheep Meadow Press.Google Scholar
Celan, P., & Hamburger, M. (2002). Poems of Paul Celan. Persea Books.Google Scholar
Celan, P., & Joris, P. (2017). From “Microliths.” Poetry, 209(4): 405–410.Google Scholar
Césaire, A. (2001). Notebook of a return to the native land (C. Eshleman & A. Smith, Trans.). Wesleyan University Press.Google Scholar
Cesario, J., Johnson, D. J., & Eisthen, H. L. (2020). Your brain is not an onion with a tiny reptile inside. Current Directions in Psychological Science, 29(3), 255–260.CrossRefGoogle Scholar
Chafe, W. (1994). Discourse, consciousness, and time: The flow and displacement of conscious experience in speaking and writing. University of Chicago Press.Google Scholar
Chajes, J. H. (2022). The Kabbalistic tree. Penn State University Press.Google Scholar
Chandler, M. J., & Lalonde, C. E. (1995). The problem of self-continuity in the context of rapid personal and cultural change. In Oosterwegel, A. & Wickland, R. A. (Eds.), The self in European and North American culture: Development and processes (pp. 45–63). Springer.CrossRefGoogle Scholar
Charon, R. (2001). The patient-physician relationship. Narrative medicine: A model for empathy, reflection, profession, and trust. Journal of the American Medical Association, 286(15), 1897–1902.CrossRefGoogle Scholar
Charon, R. (2008). Narrative medicine: Honoring the stories of illness. Oxford University Press.Google Scholar
Charon, R., Dasgupta, S., Hermann, N., Irvine, C., Colon, E. R., Spencer, D., & Spiegel, M. (Eds.). (2017). The principles and practice of narrative medicine. Oxford University Press.Google Scholar
Chauvet, J.-M., Deschamps, E. B., & Hilaire, C. (1996). Dawn of art: The Chauvet cave. Thames & Hudson.Google Scholar
Chemero, A. (2011). Radical embodied cognitive science. MIT press.Google Scholar
Choudhury, S., McKinney, K. A., & Kirmayer, L. J. (2015). “Learning how to deal with feelings differently”: Psychotropic medications as vehicles of socialization in adolescence. Social Science & Medicine, 143, 311–319.CrossRefGoogle ScholarPubMed
Cienki, A., & Müller, C. (2008). Metaphor, gesture, and thought. In Gibbs, R. W. Jr. (Ed.), The Cambridge handbook of metaphor and thought (pp. 483–501). Cambridge University Press.CrossRefGoogle Scholar
Cieri, F., Carhart-Harris, R. L., Mathys, C., Turnbull, O., & Solms, M. (2023). Frontiers in psychodynamic neuroscience. Frontiers in Human Neuroscience, 17, 1170480.CrossRefGoogle ScholarPubMed
Clark, A. (1997). Being there: Putting brain, body, and world together again. MIT Press.Google Scholar
Clark, A. (2008). Supersizing the mind: Embodiment, action, and cognitive extension. Oxford University Press.CrossRefGoogle Scholar
Clark, A. (2015). Surfing uncertainty: Prediction, action, and the embodied mind. Oxford University Press.Google Scholar
Cleaver, E. (1969). Soul on ice. Bantam Books.Google Scholar
Clifton-Soderstrom, M. (2003). Levinas and the patient as other: The ethical foundation of medicine. Journal of Medicine and Philosophy, 28(4), 447–460.CrossRefGoogle ScholarPubMed
Cobley, P. (2016). Cultural implications of biosemiotics. Springer.CrossRefGoogle Scholar
Coetzee, J. M., & Kurtz, A. (2015). The good story: Exchanges on truth, fiction and psychotherapy. Random House.Google Scholar
Cohen, T. (1978). Metaphor and the cultivation of intimacy. Critical Inquiry, 5(1), 3–12.CrossRefGoogle Scholar
Cohen, T. (2008). Thinking of others: On the talent for metaphor. Princeton University Press.Google Scholar
Coker, E. M. (2004). “Traveling pains”: Embodied metaphors of suffering among Southern Sudanese refugees in Cairo. Culture, Medicine and Psychiatry, 28(1), 15–39.CrossRefGoogle ScholarPubMed
Cole, J. (1999). About face. MIT Press.CrossRefGoogle Scholar
Cole, J. (2001). Empathy needs a face. Journal of Consciousness Studies, 8(5–6), 51–68.Google Scholar
Coll-Florit, M., Climent, S., Sanfilippo, M., & Hernández-Encuentra, E. (2021). Metaphors of depression: Studying first person accounts of life with depression published in blogs. Metaphor and Symbol, 36(1), 1–19.CrossRefGoogle Scholar
Coltart, N. E. (1988). The assessment of psychological-mindedness in the diagnostic interview. The British Journal of Psychiatry, 153(6), 819–820.CrossRefGoogle ScholarPubMed
Comas-Diaz, L., & Jacobsen, F. M. (1991). Ethnocultural transference and countertransference in the therapeutic dyad. American Journal of Orthopsychiatry, 61(3), 392–402.CrossRefGoogle ScholarPubMed
Comas-Díaz, L., & Jacobsen, F. M. (2024). Decolonial psychotherapy: Joining the circle, healing the wound. In Comas-Díaz, L., Adames, H. Y., & Chavez-Dueñas, N. Y. (Eds.), Decolonial psychology: Toward anticolonial theories, research, training, and practice (pp. 295–320). American Psychological Association. https://doi.org/10.1037/0000376-013.CrossRefGoogle Scholar
Combs, G., & Freedman, J. (2012). Narrative, poststructuralism, and social justice: Current practices in narrative therapy. The Counseling Psychologist, 40(7), 1033–1060.CrossRefGoogle Scholar
Connerton, P. (1989). How societies remember. Cambridge University Press.CrossRefGoogle Scholar
Constant, A., Badcock, P., Friston, K., & Kirmayer, L. J. (2022). Integrating evolutionary, cultural, and computational psychiatry: A multilevel systemic approach. Frontiers in Psychiatry, 13, 763380. https://doi.org/10.3389/fpsyt.2022.763380.CrossRefGoogle ScholarPubMed
Constant, A., Clark, A., & Friston, K. J. (2021). Representation wars: Enacting an armistice through active inference. Frontiers in Psychology, 11, 598733.CrossRefGoogle ScholarPubMed
Cooperrider, K., & Goldin‐Meadow, S. (2017). When gesture becomes analogy. Topics in Cognitive Science, 9(3), 719–737.CrossRefGoogle ScholarPubMed
Coover, R. (1971). The Universal Baseball Association, Inc., J. Henry Waugh, prop. Plume Books.Google Scholar
Corin, E. (2007). The “other” of culture in psychosis. In Biehl, J. G., Good, B., & Kleinman, A. (Eds.), Subjectivity: Ethnographic investigations (pp. 273–314). University of California Press.CrossRefGoogle Scholar
Coupe, L. (2009). Myth. Routledge.CrossRefGoogle Scholar
Couture, J. E. (2001). Comments on Hollow Water community healing. In Kirmayer, L. J., MacDonald, M. E., & Brass, G. (Eds.), The mental health of Indigenous peoples (pp. 173–176). Institute of Community & Family Psychiatry.Google Scholar
Couture, J. E., McGowan, V. M., & Couture, R. (2013). A metaphoric mind: Selected writings of Joseph Couture. Athabasca University Press.CrossRefGoogle Scholar
Couture, J., Parker, T., Couture, R., & Laboucane, P. (2001). A cost-benefit analysis of Hollow Water’s community holistic circle healing process. Aboriginal Corrections Policy Unit, Solicitor General of Canada. http://www.sgc.gc.ca/EPub/AboCor/eAPC2001/eAPC2001.Google Scholar
Cox, M., & Theilgaard, A. (1997). Mutative metaphors in psychotherapy: The Aeolian mode. Jessica Kingsley.Google Scholar
Cox, M. J., & Paley, B. (1997). Families as systems. Annual Review of Psychology, 48(1), 243–267.CrossRefGoogle ScholarPubMed
Cramer, M. (1980). Psychopathology and shamanism in rural Mexico: A case study of spirit possession. British Journal of Medical Psychology, 53, 67–73.CrossRefGoogle ScholarPubMed
Crapanzano, V. (2015). Half-disciplined chaos: Thoughts on destiny, contingency, story, and trauma. In Hinton, A. & Hinton, D. (Eds.), Genocide and mass violence: Memory, symptom and recovery (pp. 157–173). Cambridge University Press.Google Scholar
Craik, F., & Jacoby, L. (2023). Memory. MIT Press.Google ScholarPubMed
Crehan, K. (2016). Gramsci’s common sense: Inequality and its narratives. Duke University Press.Google Scholar
Crews, F. (1995). The memory wars: Freud’s legacy in dispute. New York Review Books Press.Google Scholar
Critchley, S. (2005). Things merely are: Philosophy in the poetry of Wallace Stevens. Routledge.CrossRefGoogle Scholar
Critchley, S. (2019). Tragedy, the Greeks, and us. Pantheon.Google Scholar
Crichton, P., Carel, H., & Kidd, I. J. (2017). Epistemic injustice in psychiatry. BJPsych Bulletin, 41(2), 65–70.CrossRefGoogle ScholarPubMed
Crossley, N. (1998). R. D. Laing and the British anti-psychiatry movement: A socio-historical analysis. Social Science and Medicine, 47(7), 877–889.CrossRefGoogle Scholar
Crovitz, H. (1970). Galton’s walk: Methods for the analysis of thinking, intelligence, and creativity. Harper & Row.Google Scholar
Csordas, T. J. (1983). The rhetoric of transformation in ritual healing. Culture, Medicine and Psychiatry, 7(4), 333–375.CrossRefGoogle ScholarPubMed
Csordas, T. J. (1990). Embodiment as a paradigm for anthropology. Ethos, 18(1), 5–47.CrossRefGoogle Scholar
Csordas, T. J. (1997). The sacred self: A cultural phenomenology of charismatic healing. University of California Press.CrossRefGoogle Scholar
Csordas, T. J. (2008). Intersubjectivity and intercorporeality. Subjectivity, 22, 110–121.CrossRefGoogle Scholar
Csordas, T. J. (2022). The challenge of Indigenous healing for global mental health. Transcultural Psychiatry, 60(3), 443–456.CrossRefGoogle Scholar
Csordas, T. J., & Lewton, E. (1998). Practice, performance, and experience in ritual healing. Transcultural Psychiatry, 35(4), 435–512.CrossRefGoogle Scholar
Cuffari, E. (2012). Gestural sense-making: Hand gestures as intersubjective linguistic enactments. Phenomenology and the Cognitive Sciences, 11, 599–622.CrossRefGoogle Scholar
Cuijpers, P., Reijnders, M., & Huibers, M. J. (2019). The role of common factors in psychotherapy outcomes. Annual Review of Clinical Psychology, 15(1), 207–231.CrossRefGoogle ScholarPubMed
Curtis, V. (2013). Don’t look, don’t touch: The science behind revulsion. Oxford University Press.CrossRefGoogle Scholar
Cunsolo, A., & Landman, K. (Eds.). (2017). Mourning nature: Hope at the heart of ecological loss and grief. McGill-Queen’s Press.CrossRefGoogle Scholar
Cushman, P. (1990). Why the self is empty: Toward a historically situated psychology. American Psychologist, 45(5), 599–611.CrossRefGoogle Scholar
Cushman, P. (1995). Constructing the self, constructing America: A cultural history of psychotherapy. Cambridge University Press.Google Scholar
Cushman, P. (2018). Travels with the self: Interpreting psychology as cultural history. Routledge.CrossRefGoogle Scholar
Cvetovac, M. E., & Adame, A. L. (2017). The wounded therapist: Understanding the relationship between personal suffering and clinical practice. The Humanistic Psychologist, 45(4), 348–366.CrossRefGoogle Scholar
Da Silva, F. V. (2007). Red as blood, white as snow, black as crow: Chromatic symbolism of womanhood in fairy tales. Marvels & Tales, 21(2), 240–252.CrossRefGoogle Scholar
Damasio, A. R. (1994). Descartes’ error: Emotion, reason, and the human brain. G. P. Putnam’s Sons.Google Scholar
Damasio, A. R., Tranel, D., & Damasio, H. (1990). Face agnosia and the neural substrates of memory. Annual Review of Neuroscience, 13, 89–110.CrossRefGoogle ScholarPubMed
Darwin, C. (1965). The expression of the emotions in man and animals. University of Chicago Press. (Original work published 1872).CrossRefGoogle Scholar
Davies, B., & Harré, R. (1990). Positioning: The discursive production of selves. Journal for the Theory of Social Behaviour, 20(1), 43–63.CrossRefGoogle Scholar
De Haan, S. (2020). An enactive approach to psychiatry. Philosophy, Psychiatry, & Psychology, 27(1), 3–25.CrossRefGoogle Scholar
De Rose, P. L. (2017). Wise old man/woman: Various motifs. In Garry, J. & El-Shamy, H. (Eds.), Archetypes and motifs in folklore and literature: A handbook (pp. 342–345). Routledge.Google Scholar
Decety, J., & Holvoet, C. (2021). The emergence of empathy: A developmental neuroscience perspective. Developmental Review, 62, 100999.CrossRefGoogle Scholar
Dein, S. (2005). Spirituality, psychiatry and participation: A cultural analysis. Transcultural Psychiatry, 42(4), 526–544.CrossRefGoogle ScholarPubMed
Delbo, C. (2014). Auschwitz and after. Yale University Press.Google Scholar
Deloria, V. (2009). CG Jung and the Sioux traditions: Dreams, visions, nature and the primitive. Spring Journal.Google Scholar
DeMallie, R. (Ed.). (1985). The sixth grandfather: Black Elk’s teachings given to John G. Neihardt. University of Nebraska Press.CrossRefGoogle Scholar
Demjén, Z., Marszalek, A., Semino, E., & Varese, F. (2019). Metaphor framing and distress in lived-experience accounts of voice-hearing. Psychosis, 11(1), 16–27.CrossRefGoogle Scholar
Denham, A. (2015). Ethical estrangement: Pictures, poetry, and epistemic value. In Gibson, J. (Ed.), The philosophy of poetry (pp. 183–204). Oxford University Press.CrossRefGoogle Scholar
Dennett, D. C. (1991). Consciousness explained. Little, Brown & CompanyGoogle Scholar
Densmore, F. (1981). Teton Sioux music. Government Printing Office.Google Scholar
Derricotte, T. (1997). Tender. University of Pittsburgh Press.CrossRefGoogle Scholar
Derrida, J. (1974). White mythology: Metaphor in the text of philosophy. New Literary History, 6(1), 5–74.CrossRefGoogle Scholar
Derrida, J. (1998). Monolingualism of the other, or, the prosthesis of origin. Stanford University Press.Google Scholar
Derrida, J. (2005). Sovereignties in question: The poetics of Paul Celan. Fordham University Press.Google Scholar
Desai, R. H. (2022). Are metaphors embodied? The neural evidence. Psychological Research, 86(8), 2417–2433. https://doi.org/10.1007/s00426-021–01604-4.CrossRefGoogle ScholarPubMed
Descola, P. (2013). Beyond nature and culture. University of Chicago Press.CrossRefGoogle Scholar
Desjarlais, R. (1992). Body and emotion: The aesthetics of illness and healing in the Nepal Himalayas. University of Pennsylvania Press.Google Scholar
Di Paolo, E. A., Cuffari, E. C., & De Jaegher, H. (2018). Linguistic bodies: The continuity between life and language. MIT Press.CrossRefGoogle Scholar
Dickinson, M., & Goulet, C. (Eds.). (2010). Lyric ecology: An appreciation of the work of Jan Zwicky. Cormorant Books.Google Scholar
Disch, T. M. (2000). The dreams our stuff is made of: How science fiction conquered the world. Simon and Schuster.Google Scholar
Dodds, E. R. (1951). The Greeks and the irrational. University of California Press.CrossRefGoogle Scholar
Dodge, E., & Lakoff, G. (2005). Image schemas: From linguistic analysis to neural grounding. In Hampe, B. & Grady, J. E. (Eds.), From perception to meaning: Image schemas in cognitive linguistics (pp. 57–91). Walter de Gruyter.CrossRefGoogle Scholar
Dor, D. (2015). The instruction of imagination: Language as a social communication technology. Oxford University Press.CrossRefGoogle Scholar
Doty, W. G. (1978). Hermes guide of souls. Journal of Analytic Psychology, 23(4), 358–365.CrossRefGoogle Scholar
Douglas, M. (1973). Natural symbols: Explorations in cosmology. Barrie and Jenkins.Google Scholar
Dove, R. (2017). The darker face of the Earth. Bloomsbury Publishing.Google Scholar
Dow, J. (1986). Universal aspects of symbolic healing: A theoretical synthesis. American Anthropologist, 88, 56–69.CrossRefGoogle Scholar
Dow, J. W. (2021). Central and North Mexican shamans. In Huber, B. R. & Sandstrom, A. R. (Eds.), Mesoamerican healers (pp. 66–94). University of Texas Press.Google Scholar
Dowden, K. (2002). The uses of Greek mythology. Routledge.CrossRefGoogle Scholar
Drabinski, J. E. (2019). Glissant and the middle passage: Philosophy, beginning, abyss. University of Minnesota Press.CrossRefGoogle Scholar
Draguns, J. G. (1975). Resocialization into culture: The complexities of taking a worldwide view of psychotherapy. In Brislin, R. W., Bochner, S., & Lonner, W. J. (Eds.), Cross-cultural perspectives on learning (pp. 273–289). Sage.Google Scholar
Drimalla, H., Landwehr, N., Hess, U., & Dziobek, I. (2019). From face to face: The contribution of facial mimicry to cognitive and emotional empathy. Cognition and Emotion, 33(8), 1672–1686.CrossRefGoogle ScholarPubMed
Drndić, D. (2012). Trieste. MacLehose Press.Google Scholar
Dumont, L. (1982). A modified view of our origins: The Christian beginnings of modern individualism. Religion, 12(1), 1–27.CrossRefGoogle Scholar
Dunbar, K. (1997). How scientists think: On-line creativity and conceptual change in science. In Ward, T. B., Smith, S. M., & Vaid, J. (Eds.), Creative thought: An investigation of conceptual structures and processes (pp. 461–493). American Psychological Association.CrossRefGoogle Scholar
Dunbar, K. N. (2009). The biology of physics: What the brain reveals about our understanding of the physical world. American Institute of Physics Conference Proceedings, 1179(1), 15–18.Google Scholar
Dunbar, K., & Fugelsang, J. (2005). Scientific thinking and reasoning. In Holyoak, K. J. & Morrison, R. G. (Eds.), The Cambridge handbook of thinking and reasoning (pp. 705–725). Cambridge University Press.Google Scholar
Dwyer, L., & Santikarma, D. (2007). Posttraumatic politics: Violence, memory, and biomedical discourse in Bali. In Kirmayer, L. J., Lemelson, R., & Barad, M. (Eds.), Understanding trauma: Integrating biological, clinical, and cultural perspectives (pp. 403–432). Cambridge University Press.CrossRefGoogle Scholar
Eagle, M. N. (1984). Recent developments in psychoanalysis: A critical evaluation. Harvard University Press.Google Scholar
Eamon, W. (2000). Alchemy in popular culture: Leonardo Fioravanti and the search for the Philosopher’s Stone. Early Science and Medicine, 5(2), 196–213.CrossRefGoogle Scholar
Ecker, B., & Vaz, A. (2022). Memory reconsolidation and the crisis of mechanism in psychotherapy. New Ideas in Psychology, 66, 100945.CrossRefGoogle Scholar
Eco, U. (1983). The scandal of metaphor: Metaphorology and semiotics. Poetics Today, 4(2), 217–225.CrossRefGoogle Scholar
Eco, U. (1994). Six walks in the fictional woods. Harvard University Press.Google Scholar
Edelstein, E. J., & Edelstein, L. (1998). Asclepius: Collection and interpretation of the testimonies. Johns Hopkins University Press.CrossRefGoogle Scholar
Eilenberger, W. (2021). Time of the magicians: Wittgenstein, Benjamin, Cassirer, Heidegger, and the decade that reinvented philosophy. Penguin.Google Scholar
Eisenberger, N. I. (2012). The pain of social disconnection: examining the shared neural underpinnings of physical and social pain. Nature Reviews Neuroscience, 13(6), 421–434.CrossRefGoogle ScholarPubMed
Eitinger, L. (1980). The concentration camp syndrome and its late sequelae. In Dimsdale, J. (Ed.), Survivors, victims and perpetrators. Hemisphere.Google Scholar
Eitinger, L. (1998). Holocaust survivors in past and present. In Berenbaum, M. & Peck, A. J. (Eds.), The Holocaust and history: The known, the unknown, the disputed, and the reexamined (pp. 767–784). Indiana University Press.Google Scholar
Ekman, P. (1999). Basic emotions. In Dalgleish, T. & Power, M. (Eds.), Handbook of cognition and emotion (pp. 45–60). John Wiley & Sons.CrossRefGoogle Scholar
Eliade, M. (1964). Shamanism: Archaic techniques of ecstasy. Princeton University Press.Google Scholar
Eliade, M. (1978). The forge and the crucible: The origins and structure of alchemy. University of Chicago Press.Google Scholar
Eliasmith, C. (2013). How to build a brain: A neural architecture for biological cognition. Oxford University Press.CrossRefGoogle Scholar
Ellenberger, H. F. (1970). The discovery of the unconscious: The history and evolution of dynamic psychiatry. Basic Books.Google Scholar
Ellenberger, H. F. (1972). The story of “Anna O”: A critical review with new data. Journal of the History of the Behavioral Sciences, 8(3), 267–279.3.0.CO;2-C>CrossRefGoogle ScholarPubMed
Ellwood, R. (1999). The politics of myth: A study of CG Jung, Mircea Eliade, and Joseph Campbell. SUNY Press.Google Scholar
El-Shaarawi, N. (2015). Living an uncertain future: Temporality, uncertainty, and well-being among Iraqi refugees in Egypt. Social Analysis, 59(1), 38–56.CrossRefGoogle Scholar
Elsey, J. W., Van Ast, V. A., & Kindt, M. (2018). Human memory reconsolidation: A guiding framework and critical review of the evidence. Psychological Bulletin, 144(8), 797–748.CrossRefGoogle ScholarPubMed
Epley, N., Waytz, A., & Cacioppo, J. T. (2007). On seeing human: A three-factor theory of anthropomorphism. Psychological Review, 114(4), 864.CrossRefGoogle Scholar
Eslinger, P. J., Anders, S., Ballarini, T., Boutros, S., Krach, S., Mayer, A. V., … & Zahn, R. (2021). The neuroscience of social feelings: Mechanisms of adaptive social functioning. Neuroscience & Biobehavioral Reviews, 128, 592–620.CrossRefGoogle ScholarPubMed
Fabrega, H. (1979). Elementary systems of medicine. Culture, Medicine and Psychiatry, 3(2), 167–198.CrossRefGoogle ScholarPubMed
Fanon, F. (1967). Black skin, white masks. Grove Press.Google Scholar
Farmer, P. (2004). An anthropology of structural violence. Current Anthropology, 45(3), 305–325.CrossRefGoogle Scholar
Fass, R., Naliboff, B. D., Fass, S. S., Peleg, N., Wendel, C., Malagon, I. B., & Mayer, E. A. (2008). The effect of auditory stress on perception of intraesophageal acid in patients with gastroesophageal reflux disease. Gastroenterology, 134(3), 696–705.CrossRefGoogle ScholarPubMed
Fass, R., Zerbib, F., & Gyawali, C. P. (2020). AGA clinical practice update on functional heartburn: expert review. Gastroenterology, 158(8), 2286–2293.CrossRefGoogle ScholarPubMed
Fassin, D., & Rechtman, R. (2009). The empire of trauma: An inquiry into the condition of victimhood. Princeton University Press.Google Scholar
Fauconnier, G. (1997). Mappings in thought and language. Cambridge University Press.CrossRefGoogle Scholar
Fauconnier, G., & Turner, M. (1998). Conceptual integration networks. Cognitive Science, 22(2), 133–187.CrossRefGoogle Scholar
Fauconnier, G., & Turner, M. (2008). The way we think: Conceptual blending and the mind’s hidden complexities. Basic Books.Google Scholar
Favareau, D., Kull, K., Ostdiek, G., Maran, T., Westling, L., Cobley, P., … & Wheeler, W. (2017). How can the study of the humanities inform the study of biosemiotics? Biosemiotics, 10, 9–31.CrossRefGoogle Scholar
Feinstein, D., & Krippner, S. (1997). The mythic path: Discovering the guiding stories of your past—creating a vision of your future. G. P. Putnam’s Sons.Google Scholar
Feld, S. (2012). Sound and sentiment: Weeping, birds, poetics, and song in Kaluli expression. University of Pennsylvania Press.Google Scholar
Feldman, J. (2008). From molecule to metaphor: A neural theory of language. MIT Press.Google Scholar
Feldman, R., Singer, M., & Zagoory, O. (2010). Touch attenuates infants’ physiological reactivity to stress. Developmental Science, 13(2), 271–278.CrossRefGoogle ScholarPubMed
Felstiner, J. (1995). Paul Celan: Poet, survivor, Jew. Yale University Press.Google Scholar
Felstiner, J. (2001). Selected poems and prose of Paul Celan. W. W. Norton.Google Scholar
Fernandez, J. W. (1982). The dark at the bottom of the stairs: The inchoate in symbolic inquiry and some strategies for coping with it. In Maquet, J. (Ed.), On symbols in anthropology: Essays in honor of Harry Hoijer (pp. 13–43). Undena Publications.Google Scholar
Fernandez, J. W. (1986). Persuasions and performances: The play of tropes in culture. Indiana University Press.CrossRefGoogle Scholar
Ferroni, F., Arcuri, E., Ardizzi, M., Chinchella, N., Gallese, V., & Ciaunica, A. (2024). Lost in time and space? Multisensory processing of peripersonal space and time perception in people with frequent experiences of depersonalisation. Quarterly Journal of Experimental Psychology, 17470218241261645.Google Scholar
Fewell, D. N., Phillips, G. A., & Sherwood, Y. (2008). Representing the irreparable: The Shoah, the Bible, and the art of Samuel Bak. Pucker Gallery.Google Scholar
Finke, R. A. (1989). Principles of mental imagery. MIT Press.Google Scholar
Fiske, A., Henningsen, P., & Buyx, A. (2019). Your robot therapist will see you now: Ethical implications of embodied artificial intelligence in psychiatry, psychology, and psychotherapy. Journal of Medical Internet Research, 21(5), e13216.CrossRefGoogle ScholarPubMed
Fivush, R. (2022). Autobiographical memory and narrative in childhood. Cambridge University Press.CrossRefGoogle Scholar
Fivush, R., & Haden, C. A. (Eds.). (2003). Autobiographical memory and the construction of a narrative self: Developmental and cultural perspectives. Psychology Press.CrossRefGoogle Scholar
Flaten, M. A., Aslaksen, P. M., Lyby, P. S., & Bjørkedal, E. (2011). The relation of emotions to placebo responses. Philosophical Transactions of the Royal Society B: Biological Sciences, 366(1572), 1818–1827.CrossRefGoogle ScholarPubMed
Forché, C. (1994). The angel of history. HarperCollins Publishers.Google Scholar
Forché, C. (2019). What you have heard is true. Random House.CrossRefGoogle Scholar
Foster, R. (2016). Therapeutic culture, authenticity and neo-liberalism. History of the Human Sciences, 29(1), 99–116.CrossRefGoogle Scholar
Fotopoulou, A., Pfaff, D., & Conway, M. A. (Eds.). (2012). From the couch to the lab: Trends in psychodynamic neuroscience. Oxford University Press.CrossRefGoogle Scholar
Foucault, M. (1975). The birth of the clinic: An archeology of medical knowledge. Vintage Books.Google Scholar
Foucault, M. (2005). The order of things. Routledge.CrossRefGoogle Scholar
Frank, A. W. (2013). The wounded storyteller: Body, illness and ethics. University of Chicago Press.Google Scholar
Frank, H., & Paris, J. (1987). Psychological factors in the choice of psychiatry as a career. Canadian Journal of Psychiatry, 32, 118–122.CrossRefGoogle ScholarPubMed
Frank, J. D. (1961). Persuasion and healing: A comprehensive study of psychotherapy. Johns Hopkins University Press.Google Scholar
Frank, J. D. (1973). Persuasion and healing (Rev. ed.). Johns Hopkins University Press.Google Scholar
Frank, J. D. (1995). Psychotherapy as rhetoric: Some implications. Clinical Psychology-Science and Practice, 2(1), 90–93.CrossRefGoogle Scholar
Frank, J. D., & Frank, J. B. (1993). Persuasion and healing: A comparative study of psychotherapy. Johns Hopkins University Press.CrossRefGoogle Scholar
Frankl, V. E. (1985). Man’s search for meaning. Simon and Schuster.Google Scholar
Frazer, J. G. (1890/1959). The new golden bough: A study in magic and religion. Macmillan.Google Scholar
Freeman, M. (2015). Rewriting the self: History, memory, narrative. Routledge.CrossRefGoogle Scholar
Freud, S. (2003). The standard edition of the complete psychological works of Sigmund Freud (Vol. 17). Hogarth Press.Google Scholar
Freud, S. (2010). Civilization and its discontents (1930). W. W. Norton.Google Scholar
Fricker, M. (2007). Epistemic injustice: Power and the ethics of knowing. Oxford University Press.CrossRefGoogle Scholar
Fricker, M. (2017). Evolving concepts of epistemic injustice. In Kidd, I. J., Medina, J., & Pohlhaus, G. (Eds.), The Routledge handbook of epistemic injustice (pp. 53–60). Routledge.CrossRefGoogle Scholar
Friedman, W. J. (1993). Memory for the time of past events. Psychological Bulletin, 113(1), 44–66.CrossRefGoogle Scholar
Friedrich, P. (1986). The language parallax: Linguistic relativism and poetic indeterminacy. University of Texas Press.Google Scholar
Frijda, N. H. (2017). The laws of emotion. Psychology Press.CrossRefGoogle Scholar
Fuchs, T. (2018). Presence in absence: The ambiguous phenomenology of grief. Phenomenology and the Cognitive Sciences, 17(1), 43–63.CrossRefGoogle Scholar
Fuks, A. (2021). The language of medicine. Oxford University Press.CrossRefGoogle Scholar
Funkenstein, A. (1993). The incomprehensible catastrophe. In Josselson, R. & Lieblich, A. (Eds.), The narrative study of lives (pp. 21–29). Sage.Google Scholar
Fusar‐Poli, P., Estradé, A., Stanghellini, G., Esposito, C. M., Rosfort, R., Mancini, M., … & Maj, M. (2023). The lived experience of depression: A bottom‐up review co‐written by experts by experience and academics. World Psychiatry, 22(3), 352–365.CrossRefGoogle ScholarPubMed
Gabriel, R. (2023). Epistemic cultural constraints on the uses of psychology. New Ideas in Psychology, 68, 100986.CrossRefGoogle Scholar
Gaines, A. D., & Farmer, P. E. (1986). Visible saints: Social cynosures and dysphoria in the Mediterranean tradition. Culture, Medicine and Psychiatry, 10(1), 295–330.CrossRefGoogle ScholarPubMed
Gallagher, S. (2000). Philosophical conceptions of the self: Implications for cognitive science. Trends in Cognitive Sciences, 4(1), 14–21. https://doi.org/10.1016/s1364-6613(99)01417-5CrossRefGoogle ScholarPubMed
Gallagher, S. (2006). How the body shapes the mind. Clarendon Press.Google Scholar
Gallagher, S. (2017). Enactivist interventions: Rethinking the mind. Oxford University Press.CrossRefGoogle Scholar
Gallagher, S. (2023a). Embodied and enactive approaches to cognition. Cambridge University Press.CrossRefGoogle Scholar
Gallagher, S. (2023b). The self and its disorders. Oxford University Press.Google Scholar
Gantz, T. (1993). Early Greek myth: A guide to literary and artistic sources. Johns Hopkins University Press.Google Scholar
Garb, J. (2011). Shamanic trance in modern Kabbalah. University of Chicago Press.CrossRefGoogle Scholar
Garb, J. (2016). Yearnings of the soul: Psychological thought in modern Kabbalah. University of Chicago Press.Google Scholar
Geary, J. (2011). I is an other. HarperCollins.Google Scholar
Geers, A. L., Faasse, K., Guevarra, D. A., Clemens, K. S., Helfer, S. G., & Colagiuri, B. (2021). Affect and emotions in placebo and nocebo effects: What do we know so far? Social and Personality Psychology Compass, 15(1), e12575.CrossRefGoogle Scholar
Gellner, E. (1985). The psychoanalytic movement: The cunning of unreason. Paladin.Google Scholar
Gelman, J. (1997). Unthinkable tenderness: Selected poems. University of California Press.CrossRefGoogle Scholar
Gendron, M., & Barrett, L. F. (2018). Emotion perception as conceptual synchrony. Emotion Review, 10(2), 101–110.CrossRefGoogle Scholar
Gentner, D., & Grudin, J. (1985). The evolution of mental metaphors in psychology: A 90-year retrospective. American Psychologist, 40(2), 181–192.CrossRefGoogle Scholar
Gentner, D., Holyoak, K. J., & Kokinov, B. N. (Eds.). (2001). The analogical mind: Perspectives from cognitive science. MIT Press.CrossRefGoogle Scholar
Gergen, K., & Davis, K. (1985). The social construction of the person. Springer-Verlag.CrossRefGoogle Scholar
Gerger, H., Werner, C. P., Gaab, J., & Cuijpers, P. (2022). Comparative efficacy and acceptability of expressive writing treatments compared with psychotherapy, other writing treatments, and waiting list control for adult trauma survivors: A systematic review and network meta-analysis. Psychological Medicine, 52(15), 3484–3496.CrossRefGoogle Scholar
Ghaemi, S. N. (2010). The rise and fall of the biopsychosocial model: Reconciling art and science in psychiatry. Johns Hopkins University Press.Google Scholar
GibbsJr., R. W. (1992). Categorization and metaphor understanding. Psychological Review, 99(3), 572–577.CrossRefGoogle ScholarPubMed
GibbsJr., R. W. (1994). The poetics of mind: Figurative thought, language, and understanding. Cambridge University Press.Google Scholar
GibbsJr., R. W. (2005). Embodiment and cognitive science. Cambridge University Press.CrossRefGoogle Scholar
GibbsJr., R. W. (Ed.). (2008). The Cambridge handbook of metaphor and thought. Cambridge University Press.CrossRefGoogle Scholar
Gibbs, R. W. (2017). Metaphor wars. Cambridge University Press.Google Scholar
GibbsJr., R. W. (2019). Metaphor as dynamical–ecological performance. Metaphor and Symbol, 34(1), 33–44.CrossRefGoogle Scholar
GibbsJr., R. W. (2023). How metaphors shape the particularities of illness and healing experiences. Transcultural Psychiatry, 60(5), 770–780. https://doi.org/10.1177/1363461520965424CrossRefGoogle ScholarPubMed
GibbsJr., R. W., Beitel, D. A., Harrington, M., & Sanders, P. E. (1994). Taking a stand on the meanings of stand: Bodily experience as motivation for polysemy. Journal of Semantics, 11(4), 231–251.CrossRefGoogle Scholar
Gilchrist, A. (1969). The life of William Blake. Phaeton Press.Google Scholar
Glaser, S. R. (1980). Rhetoric and psychotherapy. In Mahoney, M. J (Ed.), Psychotherapy process: Current issues and future directions (pp. 313–333). Springer US.CrossRefGoogle Scholar
Glenberg, A. M., & Kaschak, M. P. (2003). The body’s contribution to language. In Ross, B. H. (Ed.), Psychology of learning and motivation (Vol. 43, pp. 93–126). Academic Press.Google Scholar
Glissant, E. (1997). Poetics of relation (B. Wing, Trans.). University of Michigan Press.CrossRefGoogle Scholar
Glissant, E. (2020a). Introduction to a poetics of diversity (C. Britton, Trans.). Liverpool University PressCrossRefGoogle Scholar
Glissant, E. (2020b). Treatise on the whole-world (C. Britton, Trans.). Liverpool University PressCrossRefGoogle Scholar
Glucklich, A. (2001). Sacred pain: Hurting the body for the sake of the soul. Oxford University Press.Google Scholar
Glucksberg, S., & B. Keysar, B. (1990). Understanding metaphorical comparisons: Beyond similarity. Psychological Review, 97(1), 3–18.CrossRefGoogle Scholar
Goetz, T. G., & Arcomano, A. C. (2023). “Coming home to my body”: A qualitative exploration of gender-affirming care-seeking and mental health. Journal of Gay & Lesbian Mental Health, 27(4), 380–400.CrossRefGoogle ScholarPubMed
Goldie, P. (2012). The mess inside: Narrative, emotion, and the mind. Oxford University Press.CrossRefGoogle Scholar
Goldstein, J. (2017). The experience of insight: A simple and direct guide to Buddhist meditation. Shambhala Publications.Google Scholar
Goldstein, M. S. (1980). The politics of Thomas Szasz: A sociological view. Social Problems, 27(5): 570–583.CrossRefGoogle Scholar
Goleman, D. (1977). The varieties of the meditative experience. Irvington Publishers.Google Scholar
Gómez-Carrillo, A., & Kirmayer, L. J. (2023). A cultural-ecosocial systems view for psychiatry. Frontiers in Psychiatry, 14, 486.CrossRefGoogle ScholarPubMed
Gone, J. P. (2023). Indigenous historical trauma: Alter-Native explanations for mental health inequities. Dædalus, 152(4), 130–150.Google Scholar
Good, B. J. (1993). Medicine, rationality and experience: An anthropological perspective. Cambridge University Press.CrossRefGoogle Scholar
Good, B. J. (2015). Haunted by Aceh: Specters of violence in post-Suharto Indonesia. In Hinton, A. & Hinton, D. (Eds.), Genocide and mass violence: Memory, symptom, and recovery (pp. 58–82). Cambridge University Press.Google Scholar
Good, B. J. (2019). Hauntology: Theorizing the spectral in psychological anthropology. Ethos, 47(4), 411–426.CrossRefGoogle Scholar
Good, B. J., Chiovenda, A., & Rahimi, S. (2022). The anthropology of being haunted: On the emergence of an anthropological hauntology. Annual Review of Anthropology, 51, 437–453.CrossRefGoogle Scholar
Good, B. J., Good, M. J. D. V., Togan, I., Ilbars, Z., Güvener, A., & Gelişen, I. (1994). In the subjunctive mode: epilepsy narratives in Turkey. Social Science & Medicine, 38(6), 835–842.CrossRefGoogle ScholarPubMed
Good, M. J. D., & Good, B. J. (1988). Ritual, the state, and the transformation of emotional discourse in Iranian society. Culture, Medicine and Psychiatry, 12(1), 43–63.CrossRefGoogle Scholar
Goodman, N. (1978). Ways of worldmaking. Hackett Publishing.CrossRefGoogle Scholar
Goodwyn, E. (2010). Approaching archetypes: Reconsidering innateness. Journal of Analytical Psychology, 55(4), 502–521.CrossRefGoogle ScholarPubMed
Goodwyn, E. D. (2016). Healing symbols in psychotherapy: A ritual approach. Routledge.CrossRefGoogle Scholar
Goodwyn, E. (2024). The human body is the collective unconscious: Archetypal images as innate embodied metaphors. Journal of Analytical Psychology, 69(3), 411–433.CrossRefGoogle Scholar
Gopnik, A. (1993). How we know our minds: The illusion of first-person knowledge of intentionality. Behavioral and Brain Sciences, 16(1), 1–14.CrossRefGoogle Scholar
Goranson, A., Sheeran, P., Katz, J., & Gray, K. (2020). Doctors are seen as godlike: Moral typecasting in medicine. Social Science & Medicine, 258, 113008.CrossRefGoogle ScholarPubMed
Gordon, P. E. (2010). Continental divide: Heidegger, Cassirer, Davos. Harvard University Press.Google Scholar
Goubert, L., Vervoort, T., Sullivan, M. J., Verhoeven, K., & Crombez, G. (2008). Parental emotional responses to their child’s pain: The role of dispositional empathy and catastrophizing about their child’s pain. The Journal of Pain, 9(3), 272–279.CrossRefGoogle ScholarPubMed
Grady, J. (1999). A typology of motivation for conceptual metaphor. In Steen, G. J. & Gibbs, R. W. Jr. (Eds.), Metaphor in cognitive linguistics (pp. 79–100). John Benjamins.CrossRefGoogle Scholar
Graves, R. (1960). The Greek myths. Penguin.Google Scholar
Green, M. C., Fitzgerald, K., & Moore, M. M. (2019). Archetypes and narrative processes. Psychological Inquiry, 30(2), 99–102.CrossRefGoogle Scholar
Greene, T. W. (2008). Three ideologies of individualism: Toward assimilating a theory of individualisms and their consequences. Critical Sociology, 34(1), 117–137.CrossRefGoogle Scholar
Greenhalgh, T., & Hurwitz, B. (Eds.). (1999). Narrative based medicine: Dialogue and discourse in clinical practice. BMJ Books.Google Scholar
Greenspan, H. (1992). Lives as texts: Symptoms as modes of recounting in the life histories of Holocaust survivors. In Rosenwald, G. C. & Ochberg, R. L. (Eds.), Storied lives: The cultural politics of self-understanding (pp. 145–164). Yale University Press.Google Scholar
Greenspan, H. (2010). On listening to Holocaust survivors: Beyond testimony. Paragon House.Google Scholar
Greenspan, H. (2019). The humanities of contingency: Interviewing and teaching beyond “Testimony” with Holocaust survivors. The Oral History Review, 46(2), 360–379.CrossRefGoogle Scholar
Grimal, P. (1986). The dictionary of classical mythology. Basil Blackwell.Google Scholar
Groesbeck, C. J. (1975). The archetypal image of the wounded healer. Journal of Analytical Psychology, 20(2), 122–145.CrossRefGoogle ScholarPubMed
Groesbeck, C. J. (1978). Psychological types in the analysis of transference. Journal of Analytical Psychology, 23(1), 23–52.CrossRefGoogle ScholarPubMed
Groesbeck, C. J. (1980). The analyst’s myth: Freud and Jung as each other’s analyst. Quadrant, 13(1), 28–55.Google Scholar
Groesbeck, C. J. (1989). C.G. Jung and the shaman’s vision. Journal of Analytical Psychology, 34(3), 255–275.CrossRefGoogle Scholar
Groesbeck, C. J., & Taylor, B. (1977). The psychiatrist as wounded physician. The American Journal of Psychoanalysis, 37(2), 131–139.CrossRefGoogle Scholar
Grünbaum, A. (1984). The foundations of psychoanalysis: A philosophical critique. University of California Press.Google Scholar
Grünbaum, A. (1986). Précis of the foundations of psychoanalysis: A philosophical critique. Behavioral and Brain Sciences, 9(2), 217–284.CrossRefGoogle Scholar
Grüsser, O. J., & Hagner, M. (1990). On the history of deformation phosphenes and the idea of internal light generated in the eye for the purpose of vision. Documenta Ophthalmologica, 74, 57–85.CrossRefGoogle ScholarPubMed
Gubkin, L. (2007). You shall tell your children: Holocaust memory in American Passover ritual. Rutgers University Press.Google Scholar
Guedon, M. F. (1984). Tsimshian shamanic images. In Seguin, M. (Ed.), The Tsimshian: Images of the past, views for the present (pp. 174–211). University of British Columbia Press.Google Scholar
Guggenbühl-Craig, A. (1971). Power in the helping professions. Spring Publications.Google Scholar
Guldin, R. (2015). Translation as metaphor. Routledge.CrossRefGoogle Scholar
Guo, L. (2023). Find a resting place for your emotions and make it yours: A meta-analysis of expressive writing interventions among Asian populations. Cognitive Therapy and Research, 47(6), 936–957.CrossRefGoogle Scholar
Gussow, M. (2000, September 23). Yehuda Amichai, poet who turned Israel’s experience in verse, dies at 76. New York Times, A14.Google Scholar
Guttman, H. A. (2014). Systems theory, cybernetics, and epistemology. In Gurman, A. S. & Kniskern, D. P. (Eds.), Handbook of family therapy (pp. 41–62). Routledge.Google Scholar
Haack, S. (2000). Manifesto of a passionate moderate: Unfashionable essays. University of Chicago Press.Google Scholar
Habermas, J. (1990). Moral consciousness and communicative action. MIT Press.Google Scholar
Habermas, T., & Köber, C. (2014). Autobiographical reasoning is constitutive for narrative identity: The role of the life story for personal continuity. In McLean, K. C. & Syed, M. (Eds.), The Oxford handbook of identity development. Oxford University Press.Google Scholar
Habermas, T., & Köber, C. (2015). Autobiographical reasoning in life narratives buffers the effect of biographical disruptions on the sense of self-continuity. Memory, 23(5), 664–674.CrossRefGoogle ScholarPubMed
Hacking, I. (1995a). The looping effect of human kinds. In Sperber, D., Premack, D., & Premack, A. J. (Eds.), Causal cognition: A multidisciplinary debate (pp. 351–383). Oxford University Press.Google Scholar
Hacking, I. (1995b). Rewriting the soul. Princeton University Press.CrossRefGoogle Scholar
Hacking, I. (1999). The social construction of what? Harvard University Press.Google Scholar
Hacking, I. (2002). Historical ontology. Harvard University Press.Google Scholar
Hacking, I. (2004). Between Michel Foucault and Erving Goffman: Between discourse in the abstract and face-to-face interaction. Economy and Society, 33(3), 277–302.CrossRefGoogle Scholar
Hadamitzky, M., Lückemann, L., Pacheco-López, G., & Schedlowski, M. (2020). Pavlovian conditioning of immunological and neuroendocrine functions. Physiological Reviews, 100(1), 357–405.CrossRefGoogle ScholarPubMed
Hadjistavropoulos, T., Craig, K. D., Duck, S., Cano, A., Goubert, L., Jackson, P. L., … & Fitzgerald, T. D. (2011). A biopsychosocial formulation of pain communication. Psychological Bulletin, 137(6), 910–939.CrossRefGoogle ScholarPubMed
Hafferty, F. W. (1998). Beyond curriculum reform: Confronting medicine’s hidden curriculum. Academic Medicine, 73(4), 403–407.CrossRefGoogle ScholarPubMed
Hagstrum, J. H. (1964). William Blake: Poet and painter: An introduction to the illuminated verse. University of Chicago Press.Google Scholar
Hahn, R. A. (1985). Between two worlds: Physicians as patients. Medical Anthropology Quarterly 16, 87–98.CrossRefGoogle Scholar
Halberstam, J. (2017). Trans*: A quick and quirky account of gender variability. University of California Press.Google Scholar
Halbwachs, M. (1992). On collective memory. University of Chicago Press.CrossRefGoogle Scholar
Haley, J. (1969). The power tactics of Jesus Christ and other essays. Grossman.Google Scholar
Hall, D. (1978). Goatfoot milktongue twinbird: Interviews, essays, and notes on poetry, 1970–76. University of Michigan Press.CrossRefGoogle Scholar
Hamburger, M. (1989). Poems of Paul Celan. Persea Books.Google Scholar
Hamburger, M. (1996). The truth of poetry. Anvil Press Poetry.Google Scholar
Hamkins, S. (2013). The art of narrative psychiatry: Stories of strength and meaning. Oxford University Press.CrossRefGoogle Scholar
Hammond, N. G., & Scullard, H. H. (Eds.). (1970). The Oxford classical dictionary (2nd ed.). Oxford University Press.Google Scholar
Hampe, B., & Grady, J. E. (Eds.). (2005). From perception to meaning: Image schemas in cognitive linguistics. Walter de Gruyter.CrossRefGoogle Scholar
Han, B. C. (2020). The disappearance of rituals: A topology of the present. John Wiley & Sons.Google Scholar
Han, B. C. (2024). The crisis of narration. John Wiley & Sons.Google Scholar
Hannah, B. (1981). Encounters with the soul: Active imagination as developed by CG Jung. Sigo Press.Google Scholar
Harner, M. (1980). The way of the shaman. Bantam.Google Scholar
Harner, M. (2012). My path in shamanism. International Journal of Transpersonal Studies, 31(2), 80–90.CrossRefGoogle Scholar
Harré, R., & Van Langenhove, L. (1991). Varieties of positioning. Journal for the Theory of Social Behavior 21(4), 393–407.CrossRefGoogle Scholar
Harrington, A. (Ed.). (1997). The placebo effect: An interdisciplinary exploration. Harvard University Press.Google Scholar
Harrison, R. P. (2008). Gardens: An essay on the human condition. University of Chicago Press.CrossRefGoogle Scholar
Haslam, N. (2019). The many roles of dehumanization in genocide. In Newman, L. S. (Ed.), Confronting humanity at its worst: Social psychological perspectives on genocide (pp. 119–139). Oxford University Press.CrossRefGoogle Scholar
Haslam, N., Loughnana, S., Reynolds, C., & Wilson, S. (2007). Dehumanization: A new perspective. Social and Personality Psychology Compass, 1(1), 409–422.CrossRefGoogle Scholar
Hatfield, E., Bensman, L., Thornton, P. D., & Rapson, R. L. (2014). New perspectives on emotional contagion: A review of classic and recent research on facial mimicry and contagion. Interpersona: An International Journal on Personal Relationships, 8(2), 159–179.CrossRefGoogle Scholar
Hatfield, E., Cacioppo, J. T., & Rapson, R. L. (1994). Emotional contagion. Cambridge University Press.Google Scholar
Hayot, E. (2012). On literary worlds. Oxford University Press.CrossRefGoogle Scholar
Hebb, D. O. (1946). On the nature of fear. Psychological Review, 53, 259–276.CrossRefGoogle ScholarPubMed
Hebb, D. O. (1955). Drives and the CNS (conceptual nervous system). Psychological Review, 62(4), 243–254.CrossRefGoogle ScholarPubMed
Heil, J. (1986). Does psychology presuppose rationality? Journal for the Theory of Social Behaviour 6(1), 77–87.CrossRefGoogle Scholar
Heise, D. (1985). Affect control theory: Respecification, estimation and tests of the formal model. Journal of Mathematical Sociology 11, 191–222.CrossRefGoogle Scholar
Henry, N. (2010). The impossibility of bearing witness: Wartime rape and the promise of justice. Violence Against Women, 16(10), 1098–1119.CrossRefGoogle ScholarPubMed
Herman, J. (2023). Truth and repair: How trauma survivors envision justice. Hachette UK.Google Scholar
Herman, J. L. (1992). Trauma and recovery. Harvard University PressGoogle Scholar
Hermans, H. J. (2001). The dialogical self: Toward a theory of personal and cultural positioning. Culture & Psychology, 7(3), 243–281.CrossRefGoogle Scholar
Herzfeld, M. (1986). Closure as cure: Tropes in the exploration of bodily and social disorder. Current Anthropology 27(2), 107–112.CrossRefGoogle Scholar
Herzlich, C. (1973). Health and illness: A social-psychological analysis. Academic Press.Google Scholar
Hess, U. (2021). Who to whom and why: The social nature of emotional mimicry. Psychophysiology, 58(1), e13675.CrossRefGoogle ScholarPubMed
Hess, U., & Thibault, P. (2009). Darwin and emotion expression. American Psychologist, 64(2), 120–128.CrossRefGoogle ScholarPubMed
Hesse, M. (1966). Models and analogies in science. Notre Dame University Press.Google Scholar
Hesse, M. (2017). Models and analogies. In Newton-Smith, W. H. (Ed.), A companion to the philosophy of science (pp. 299–307). Wiley.CrossRefGoogle Scholar
Heyes, C. (2019). Précis of cognitive gadgets: The cultural evolution of thinking. Behavioral and Brain Sciences, 42, e169. https://doi.org/10.1017/S0140525X18002145CrossRefGoogle Scholar
Hickling, F. W. (2021). Decolonization of psychiatry in Jamaica: Madnificent irations. Springer Nature.CrossRefGoogle Scholar
Hilder, T. R. (2012). Repatriation, revival and transmission: The politics of a Sámi musical heritage. Ethnomusicology Forum, 21(2), 161–179.CrossRefGoogle Scholar
Hilgard, E. R. (1977). Divided consciousness: Multiple controls in human thought and action. Academic Press.Google Scholar
Hilgard, E. R., & Hilgard, J. R. (2013). Hypnosis in the relief of pain. Routledge.CrossRefGoogle Scholar
Hilberg, R. (1961). The destruction of the European Jews. Quadrangle Books.Google Scholar
Hillman, J. (1975). Re-visioning psychology. Harper & Row.Google Scholar
Hillman, J. (1979). The dream and the underworld. Harper & Row.Google Scholar
Hillman, J. (1983). Archetypal psychology. Spring Publications.Google Scholar
Hinde, R. A. (1989). Relations between levels of complexity in the behavioral sciences. The Journal of Nervous and Mental Disease, 177(11), 655–667.CrossRefGoogle ScholarPubMed
Hinman, L. M. (1982). Nietzsche, metaphor, and truth. Philosophy and Phenomenological Research, 43(2), 179–199.CrossRefGoogle Scholar
Hinton, D. E., Barlow, D. H., Reis, R., & de Jong, J. (2016). A transcultural model of the centrality of “thinking a lot” in psychopathologies across the globe and the process of localization: A Cambodian refugee example. Culture, Medicine, and Psychiatry, 40, 570–619.CrossRefGoogle ScholarPubMed
Hinton, D. E., Field, N. P., Nickerson, A., Bryant, R., & Simon, N. (2013). Dreams of the dead among Cambodian refugees: Frequency, phenomenology, and relationship to complicated grief and PTSD. Death Studies, 37(8), 750–767.CrossRefGoogle Scholar
Hinton, D. E., & Kirmayer, L. J. (2017). The flexibility hypothesis of healing. Culture, Medicine, and Psychiatry, 41(1), 3–34.CrossRefGoogle ScholarPubMed
Hinton, D. E., Rasmussen, A., Nou, L., Pollack, M. H., & Good, M. J. (2009). Anger, PTSD, and the nuclear family: A study of Cambodian refugees. Social Science and Medicine, 69, 1387–1394.CrossRefGoogle ScholarPubMed
Hirsch, E. (1999). How to read a poem: And fall in love with poetry. Harcourt Brace & Co.Google Scholar
Hirshfield, J. (1997). Nine gates: Entering the mind of poetry. HarperCollins.Google Scholar
Hirst, W., & Phelps, E. A. (2016). Flashbulb memories. Current Directions in Psychological Science, 25(1), 36–41.CrossRefGoogle ScholarPubMed
Hobson, R. F. (1985). Forms of feeling: The heart of psychotherapy. Tavistock Publications.Google Scholar
Hochheimer, W. (1969). The psychotherapy of C. G. Jung. Putnam.Google Scholar
Hofstadter, D. R. (1997). Le Ton beau de Marot: In Praise of the music of language. Basic Books.Google Scholar
Hofstra, J. (2022). Beside oneself with rage: The doubled self as metaphor in a narrative of brain injury with emotional dysregulation. Journal of Medical Humanities, 42: 131–146.CrossRefGoogle Scholar
Hollan, D. (1988). Staying “cool” in Toraja: Informal strategies for the management of anger and hostility in a nonviolent society. Ethos, 16, 52–72.CrossRefGoogle Scholar
Holmes, D. S. (1990). The evidence for repression: An examination of 60 years of research. In Singer, J. L. (Ed.), Repression and dissociation: Implications for personality theory, psychopathology, and health (pp. 85–102). University of Chicago Press.Google Scholar
Holmes, J. (2020). The brain has a mind of its own: Attachment, neurobiology, and the new science of psychotherapy. Confer.Google Scholar
Hopkins, J. (2019). Psychoanalysis and neuroscience. In Gipps, R. G. T. & Lacewing, M. (Eds.), The Oxford handbook of philosophy and psychoanalysis (pp. 377–406). Oxford University Press.Google Scholar
Howard, G. S. (1991). Culture tales: A narrative approach to thinking, cross-cultural psychology, and psychotherapy. American Psychologist, 46(3), 187–197.CrossRefGoogle Scholar
Hsu, E. (2021). The healing green, cultural synaesthesia and triangular comparativism. Ethnos, 86(2), 295–308.CrossRefGoogle Scholar
Hsu, F. L. (1971). Psychosocial homeostasis and jen: Conceptual tools for advancing psychological anthropology. American Anthropologist, 73(1), 23–44.CrossRefGoogle Scholar
Hubert, R. A. (1984). The acultural dimensions of chronic pain: Flawed reality construction and the problem of meaning. Social Problems, 31, 365–378.Google Scholar
Hudson, L., & Jacot, B. (1991). The way men think: Intellect, intimacy and the erotic imagination. Yale University Press.Google Scholar
Hultkrantz, A. (1992). Shamanic healing and ritual drama: Health and medicine in Native North American religious traditions. Crossroad.Google Scholar
Hunt, H. T. (2012). A collective unconscious reconsidered: Jung’s archetypal imagination in the light of contemporary psychology and social science. Journal of Analytical Psychology, 57(1), 76–98.CrossRefGoogle ScholarPubMed
Hunt, L. (2007). Inventing human rights: A history. W. W. Norton.Google Scholar
Hutto, D. D. (2012). Folk psychological narratives: The sociocultural basis of understanding reasons. MIT Press.Google Scholar
Hutto, D. D., & Myin, E. (2012). Radicalizing enactivism: Basic minds without content. MIT Press.CrossRefGoogle Scholar
Hutto, D. D., & Myin, E. (2017). Evolving enactivism: Basic minds meet content. MIT Press.CrossRefGoogle Scholar
Hwang, K. K., & Chang, J. (2009). Self-cultivation: Culturally sensitive psychotherapies in Confucian societies. The Counseling Psychologist, 37(7), 1010–1032.CrossRefGoogle Scholar
Hyde, L. (1983). The gift: Creativity and the artist in the modern world. Vintage.Google Scholar
Hyde, L. (1998). Trickster makes this world: Mischief, myth, and art. Farrar, Strauss & Giroux.Google Scholar
Ibarrretxe-Antuñano, I. (1999). Metaphorical mappings in the sense of smell. In Gibbs, R. W., Jr. & Steen, G. J. (Eds.), Metaphor in cognitive linguistics (pp. 29–45). John Benjamins.CrossRefGoogle Scholar
Ichien, N., Stamenković, D., Whatley, M. C., Castel, A. D., & Holyoak, K. J. (2024). Advancing with age: Older adults excel in comprehension of novel metaphors. Psychology and Aging. Advance online publication. https://doi.org/10.1037/pag0000836CrossRefGoogle Scholar
Idel, M. (2002). Absorbing perfections: Kabbalah and interpretation. Yale University Press.CrossRefGoogle Scholar
Idel, M. (2004). Sabbath: On concepts of time in Jewish Mysticism. In Blidstein, J. (Ed.), Sabbath: Idea, history, reality (pp. 57–93). Ben Gurion University.Google Scholar
Ifergan, P. (2015). Hans Blumenberg’s philosophical project: Metaphorology as anthropology. Continental Philosophy Review, 48(3), 359–377.CrossRefGoogle Scholar
IJzerman, H., Galluci, M., Pouw, W. T. J. L., Weißgerber, S. C., Van Doesum, N. J., & Williams, K. D. (2012). Cold-blooded loneliness: Social exclusion leads to lower skin temperatures. Acta Psychologica, 140, 283–288.CrossRefGoogle ScholarPubMed
Illouz, E. (2008). Saving the modern soul: Therapy, emotions, and the culture of self-help. University of California Press.CrossRefGoogle Scholar
Indurkhya, B. (2007). Rationality and reasoning with metaphors. New Ideas in Psychology, 25(1), 16–36.CrossRefGoogle Scholar
Insel, T. R., & Quirion, R. (2005). Psychiatry as a clinical neuroscience discipline. Journal of the American Medical Association, 294(17), 2221–2224.CrossRefGoogle ScholarPubMed
Itzhak, N. (2015). Making selves and meeting others in neo‐shamanic healing. Ethos, 43(3), 286–310.CrossRefGoogle Scholar
Ivey, G., & Partington, T. (2014). Psychological woundedness and its evaluation in applications for clinical psychology training. Clinical Psychology & Psychotherapy, 21(2), 166–177.CrossRefGoogle ScholarPubMed
Izod, J. (1992). Films of Nicholas Roeg: Myth and mind. Springer.CrossRefGoogle Scholar
Jackson, S. W. (1994). Catharsis and abreaction in the history of psychological healing. Psychiatric Clinics of North America, 17(3), 471–491.CrossRefGoogle ScholarPubMed
Jackson, S. W. (2001). The wounded healer. Bulletin of the History of Medicine, 75(1), 1–36.CrossRefGoogle ScholarPubMed
Janacsek, K., Evans, T. M., Kiss, M., Shah, L., Blumenfeld, H., & Ullman, M. T. (2022). Subcortical cognition: The fruit below the rind. Annual Review of Neuroscience, 45, 361–386.CrossRefGoogle ScholarPubMed
Jaynes, J. (1976). The origin of consciousness in the breakdown of the bicameral mind. Houghton Mifflin.Google Scholar
Jenkins, J. J., & Barrett, R. J. (Eds.). (2004). Schizophrenia, culture and subjectivity: The edge of experience. Cambridge University Press.Google Scholar
Johnson, C. D. (2012). Memory, metaphor, and Aby Warburg’s atlas of images. Cornell University Press.CrossRefGoogle Scholar
Johnson, M. (1987). The body in the mind: The bodily basis of reason and imagination. University of Chicago Press.CrossRefGoogle Scholar
Johnson, M. (1993). Moral imagination: Implications of cognitive science for ethics. University of Chicago Press.Google Scholar
Johnson, M. (2017). Embodied mind, meaning, and reason: How our bodies give rise to understanding. University of Chicago Press.CrossRefGoogle Scholar
Johnson, M. (2018). The aesthetics of meaning and thought: The bodily roots of philosophy, morality and art. University of Chicago Press.CrossRefGoogle Scholar
Johnson-Laird, P. N. (1983). Mental models: Towards a cognitive science of language, inference, and consciousness. Harvard University Press.Google Scholar
Johnson-Laird, P. N., Herrmann, D. J. and Chaffin, R. (1984). Only connections: A critique of semantic networks. Psychological Bulletin, 96(2), 292–315.CrossRefGoogle Scholar
Jones, B. A. (1983). Healing factors of psychiatry in light of attachment theory. American Journal of Psychotherapy, 37(2), 235–244.CrossRefGoogle ScholarPubMed
Jones, B. E. (2020). Arousal and sleep circuits. Neuropsychopharmacology, 45(1), 6–20.CrossRefGoogle ScholarPubMed
Jones, E. (1967). Papers on psycho-analysis. Beacon Press.Google Scholar
Jones, E. G., & Mendell, L. M. (1999). Assessing the decade of the brain. Science, 284(5415), 739–739.CrossRefGoogle ScholarPubMed
Jongman-Sereno, K. P., & Leary, M. R. (2019). The enigma of being yourself: A critical examination of the concept of authenticity. Review of General Psychology, 23(1), 133–142.CrossRefGoogle Scholar
Joris, P (1998). Celan/Heidegger: Translation at the Mountain of Death. http://wings.buffalo.edu/epc/authors/joris/todtnauberg.htmlGoogle Scholar
Joseph-Salisbury, R., & Connelly, L. (2018). “If your hair is relaxed, white people are relaxed. If your hair is nappy, they’re not happy”: Black hair as a site of “post-racial” social control in English schools. Social Sciences, 7(11), 219.CrossRefGoogle Scholar
Judt, T. (1992). The past is another country: Myth and memory in postwar Europe. Dædalus, 121(4), 83–118.Google Scholar
Jung, C. G. (1966). The practice of psychotherapy. Princeton University Press.Google Scholar
Jung, C. G. (1967). Symbols of transformation. Princeton University Press. (Original work published in 1912).Google Scholar
Jung, C. G. (1969). The archetypes and the collective unconscious (2nd ed.). Princeton University Press.Google Scholar
Jung, C. G. (1984). Dream analysis: Notes of the seminar given in 1928–1930. Princeton University Press.Google Scholar
Jung, C. G. (2009). The red book: Liber novus. W. W. Norton.Google Scholar
Jung, C. G. (2014). Alchemical studies. Routledge.Google Scholar
Juslin, P. N. (2013). What does music express? Basic emotions and beyond. Frontiers in Psychology, 4, 596.CrossRefGoogle ScholarPubMed
Kakar, S. (1991). Shamans, mystics and doctors: A psychological inquiry into India and its healing traditions. University of Chicago Press.Google Scholar
Kamali, A., Milosavljevic, S., Gandhi, A., Lano, K. R., Shobeiri, P., Sherbaf, F. G., … & Hasan, K. M. (2023). The cortico-limbo-thalamo-cortical circuits: An update to the original Papez circuit of the human limbic system. Brain Topography, 36(3), 371–389.CrossRefGoogle Scholar
Kammers, M. P., de Vignemont, F., Verhagen, L., & Dijkerman, H. C. (2009). The rubber hand illusion in action. Neuropsychologia, 47(1), 204–211.CrossRefGoogle ScholarPubMed
Kannape, O. A., Smith, E. J., Moseley, P., Roy, M. P., & Lenggenhager, B. (2019). Experimentally induced limb-disownership in mixed reality. Neuropsychologia, 124, 161–170.CrossRefGoogle ScholarPubMed
Kanwisher, N., McDermott, J., & Chun, M. M. (1997). The fusiform face area: A module in human extrastriate cortex specialized for face perception. The Journal of Neuroscience, 17(11), 4302–4311.CrossRefGoogle Scholar
Kapferer, B., & Papigny, G. (2005). Tovil: Exorcism & healing rites. Viator Publications.Google Scholar
Kaplan, A. (1993). Sefer Yetsirah (The book of creation). Samuel Weiser.Google Scholar
Kaplan, S. (2005). Tama Galut Etiopiya: The Ethiopian exile is over. Diaspora: A Journal of Transnational Studies, 14(2), 381–396.Google Scholar
Kaptchuk, T. J., & Eisenberg, D. M. (1998). The persuasive appeal of alternative medicine. Annals of Internal Medicine, 129(12), 1061–1065.CrossRefGoogle ScholarPubMed
Karbelnig, A. M. (2020). The theater of the unconscious mind. Psychoanalytic Psychology, 37(4), 273–281.CrossRefGoogle Scholar
Karmiloff-Smith, A. (2015). An alternative to domain-general or domain-specific frameworks for theorizing about human evolution and ontogenesis. AIMS Neuroscience, 2(2), 91–104.CrossRefGoogle ScholarPubMed
Kearney, R. (2017). On Paul Ricoeur: The owl of Minerva. Routledge.CrossRefGoogle Scholar
Kearney, R. (2018). The hermeneutics of wounds. In Becker, B. W., Manoussakis, J. P., & Goodman, D. M. (Eds.), Unconscious incarnations: Psychoanalytic and philosophical perspectives on the body (pp. 21–42). Routledge.CrossRefGoogle Scholar
Keesing, R. M., Davis, R. D., De Ruijter, A., Fernandez, J. W., Fishman, J. A., Guidieri, R., … & Shaw, R. D. (1989). Exotic readings of cultural texts [and comments and reply]. Current Anthropology, 30(4), 459–479.CrossRefGoogle Scholar
Kelly, M. H., & Keil, F. C. (1987). Metaphor comprehension and knowledge of semantic domains. Metaphor and Symbol, 2(1), 33–51.CrossRefGoogle Scholar
Kemmerer, D. (2006). Action verbs, argument structure constructions, and the mirror neuron system., M. A. Arbib, (Ed.), Action to language via the mirror neuron system (pp. 347–373). Cambridge University Press.CrossRefGoogle Scholar
Kemmerer, D. (2019). Concepts in the brain: The view from cross-linguistic diversity. Oxford University Press.CrossRefGoogle Scholar
Kemmerer, D. (2023). Grounded cognition entails linguistic relativity: A neglected implication of a major semantic theory. Topics in Cognitive Science, 15(4), 615–647.CrossRefGoogle Scholar
Kennedy, J. M. (2008). Metaphor and art. In Gibbs, R. W. Jr. (Ed.), The Cambridge handbook of metaphor and thought (pp. 447–461). Cambridge University Press.CrossRefGoogle Scholar
Kenny, K., Broom, A., Kirby, E., & Ridge, D. (2019). In one’s own time: Contesting the temporality and linearity of bereavement. Health, 23(1), 58–75.CrossRefGoogle ScholarPubMed
Kerby, A. P. (1991). Narrative and the self. Indiana University Press.Google Scholar
Kerenyi, K. (1968). Asklepios, archetypal image of the physician’s existence. Princeton University Press.Google Scholar
Kerényi, K. (1996). Hermes, guide of souls. Spring Publications.Google Scholar
Kestenberg, J., & Fogelman, E. (Eds.). (1994). Children during the Nazi reign. PraegerCrossRefGoogle Scholar
Keynes, G. (Ed.). (1980). The letters of William Blake: With related documents. Clarendon Press.Google Scholar
Keys, H. M., Kaiser, B. N., Kohrt, B. A., Khoury, N. M., & Brewster, A. R. T. (2012). Idioms of distress, ethnopsychology, and the clinical encounter in Haiti’s Central Plateau. Social Science & Medicine, 75(3), 555–564.CrossRefGoogle ScholarPubMed
Kidron, C. A. (2004). Surviving a distant past: A case study of the cultural construction of trauma descendant identity. Ethos, 31(4), 513–544.CrossRefGoogle Scholar
Kidron, C. A. (2009). Toward an ethnography of silence: The lived presence of the past in the everyday life of Holocaust trauma survivors and their descendants in Israel. Current Anthropology, 50(1), 5–27.CrossRefGoogle ScholarPubMed
Kidron, C. A. (2012). Alterity and the particular limits of universalism: Comparing Jewish-Israeli Holocaust and Canadian-Cambodian genocide legacies. Current Anthropology, 53(6), 723–754.CrossRefGoogle Scholar
Kidron, C. A. (2015). Embodying the distant past: Holocaust descendant narratives of the lived presence of the genocidal past. In Hinton, A. & Hinton, D. (Eds.), Genocide and mass violence: Memory, symptom, and recovery (pp. 137–156). Cambridge University Press.Google Scholar
Kidron, C. A. (2018). Resurrecting discontinued bonds: A comparative study of Israeli Holocaust and Cambodian genocide trauma descendant relations with the genocide dead. Ethos, 46(2), 230–253.CrossRefGoogle Scholar
Kidron, C. A. (2020). The “perfect failure” of communal genocide commemoration in Cambodia: Productive friction or “bone business”? Current Anthropology, 61(3), 304–334.CrossRefGoogle Scholar
Kidron, C. A., Kotliar, D. M., & Kirmayer, L. J. (2019). Transmitted trauma as badge of honor: Phenomenological accounts of Holocaust descendant resilient vulnerability. Social Science & Medicine, 239, 112524.CrossRefGoogle ScholarPubMed
Kiecolt-Glaser, J. K., & Glaser, R. (1995). Psychoneuroimmunology and health consequences: Data and shared mechanisms. Psychosomatic Medicine, 57, 269–274.CrossRefGoogle ScholarPubMed
Kiefer, A., & Dermutz, K. (2019). Anselm Kiefer in conversation with Klaus Dermutz. Seagull Books.Google Scholar
Kihlstrom, J. F. (2005). Dissociative disorders. Annual Review of Clinical Psychology, 1(1), 227–253.CrossRefGoogle ScholarPubMed
Kinsella, W. P. (1982). Shoeless Joe. Ballantine Books.Google Scholar
Kintsch, W. (2000). Metaphor comprehension: A computational theory. Psychonomic Bulletin & Review, 7(2), 257–266. https://doi.org/10.3758/BF03212981CrossRefGoogle ScholarPubMed
Kirke, X. (2018). Hans Blumenberg: Myth and significance in modern politics. Springer.Google Scholar
Kirmayer, L. J. (1987). Languages of suffering and healing: Iaia as a social and cultural process. Transcultural Psychiatric Research Review 24, 120–136.CrossRefGoogle Scholar
Kirmayer, L. J. (1988a). Mind and body as metaphors: Hidden values in biomedicine. In Lock, M. & Gordon, D. (Eds.), Biomedicine examined (pp. 57–92). Kluwer.CrossRefGoogle Scholar
Kirmayer, L. J. (1988b). Word magic and the rhetoric of commonsense: Erickson’s metaphors for mind. International Journal of Clinical and Experimental Hypnosis, 36(3), 157–172.CrossRefGoogle Scholar
Kirmayer, L. J. (1990). Resistance, reactance and reluctance to change: A cognitive attributional approach to strategic interventions. Journal of Cognitive Psychotherapy, 4(2), 83–104.CrossRefGoogle Scholar
Kirmayer, L. J. (1992a). The body’s insistence on meaning: Metaphor as presentation and representation in illness experience. Medical Anthropology Quarterly, 6(4), 323–346.CrossRefGoogle Scholar
Kirmayer, L. J. (1992b). Social constructions of hypnosis. International Journal of Clinical and Experimental Hypnosis 40(4), 276–300.CrossRefGoogle ScholarPubMed
Kirmayer, L. J. (1992c). From the witches’ hammer to the Oedipus complex: Castration anxiety in Western society. Transcultural Psychiatric Research Review, 29(2), 133–158.CrossRefGoogle Scholar
Kirmayer, L. J. (1993a). Healing and the invention of metaphor: The effectiveness of symbols revisited. Culture, Medicine and Psychiatry, 17(2), 161–195.CrossRefGoogle ScholarPubMed
Kirmayer, L. J. (1993b). La folie de la métaphore. Anthropologie et Societés, 17(1–2), 43–55.CrossRefGoogle Scholar
Kirmayer, L. J. (1994a). Improvisation and authority in illness meaning. Culture Medicine and Psychiatry, 18(2), 183–214.CrossRefGoogle ScholarPubMed
Kirmayer, L. J. (1994b). Pacing the void: Social and cultural dimensions of dissociation. In Spiegel, D. (Ed.), Dissociation: Culture, mind and body (pp. 91–122). American Psychiatric Press.CrossRefGoogle Scholar
Kirmayer, L. J. (1996). Landscapes of memory. In Antze, P. & Lambek, M. (Eds.), Tense past: Cultural essays in trauma and memory (pp. 173–198). Routledge.Google Scholar
Kirmayer, L. J. (1999). Myth and ritual in psychotherapy. Transcultural Psychiatry, 36(4), 451–460.CrossRefGoogle Scholar
Kirmayer, L. J. (2000). Broken narratives: Clinical encounters and the poetics of illness experience. In Mattingly, C. & Garro, L. (Eds.), Narrative and the cultural construction of illness and healing (pp. 153–180). University of California PressGoogle Scholar
Kirmayer, L. J. (2003a). Reflections on embodiment. In Wilce, J. (Ed.), Social and cultural lives of immune systems (pp. 282–302). Routledge.Google Scholar
Kirmayer, L. J. (2003b). Asklepian dreams: The ethos of the wounded-healer in the clinical encounter. Transcultural Psychiatry, 40(2), 248–277.CrossRefGoogle ScholarPubMed
Kirmayer, L. J. (2004). The cultural diversity of healing: Meaning, metaphor and mechanism. British Medical Bulletin, 69(1), 33–48.CrossRefGoogle ScholarPubMed
Kirmayer, L. J. (2006). Toward a medicine of the imagination. New Literary History, 37(3), 583–605.CrossRefGoogle Scholar
Kirmayer, L. J. (2007a). On the cultural mediation of pain In Coakley, S. & Shelemay, K. K. (Eds.), Pain and its transformations: The interface of biology and culture (pp. 363–401). Harvard University Press.Google Scholar
Kirmayer, L. J. (2007b). Psychotherapy and the cultural concept of the person. Transcultural psychiatry, 44(2), 232–257.CrossRefGoogle ScholarPubMed
Kirmayer, L. J. (2007c). Celan’s poetics of alterity: Lyric and the understanding of illness experience in medical ethics. Monash Bioethics Review, 26(4), 21–35.CrossRefGoogle Scholar
Kirmayer, L. J. (2008a). Culture and the metaphoric mediation of pain. Transcultural Psychiatry, 45(2), 318–338.CrossRefGoogle ScholarPubMed
Kirmayer, L. J. (2008b). Empathy and alterity in cultural psychiatry. Ethos, 36(4), 457–474.CrossRefGoogle Scholar
Kirmayer, L. J. (2011a). Unpacking the placebo response: Insights from ethnographic studies of healing. The Journal of Mind-Body Regulation, 1(3), 112–124.Google Scholar
Kirmayer, L. J. (2011b). Defining and delimiting trauma-related dissociation: A view from cultural psychiatry. Journal of Trauma & Dissociation, 12(4), 465–468.CrossRefGoogle ScholarPubMed
Kirmayer, L. J. (2013). Embracing uncertainty as a path to competence: Cultural safety, empathy, and alterity in clinical training. Culture, Medicine, and Psychiatry, 37, 365–372.CrossRefGoogle ScholarPubMed
Kirmayer, L. J. (2014). Medicines of the imagination: Cultural phenomenology, medical pluralism and the persistence of mind-body dualism. In Naraindas, H., Quack, J., & Sax, W. (Eds.), Asymmetrical Conversations (pp. 26–55). Berghahn.Google Scholar
Kirmayer, L. J. (2015a). Wrestling with the angels of history: Memory, symptom intervention. In Hinton, A. & Hinton, D. (Eds.), Genocide and mass violence: Memory, symptom, and recovery (pp. 388–420). Cambridge University Press.Google Scholar
Kirmayer, L. J. (2015b). Empathy and alterity in psychiatry. In Kirmayer, L. J., Lemeson, R., & Cummings, C. A. (Eds.), Re-visioning psychiatry: Cultural phenomenology, critical neuroscience and global mental health (pp. 141–167). Cambridge University Press.CrossRefGoogle Scholar
Kirmayer, L. J. (2015c). Re-visioning psychiatry: Toward an ecology of mind in health and illness. In Kirmayer, L. J., Lemeson, R., & Cummings, C. A. (Eds.), Re-visioning psychiatry: Cultural phenomenology, critical neuroscience and global mental health (pp. 622–660). Cambridge University Press.CrossRefGoogle Scholar
Kirmayer, L. J. (2015d). Mindfulness in cultural context. Transcultural Psychiatry, 52(4), 447–469.CrossRefGoogle ScholarPubMed
Kirmayer, L. J. (2023). Cultural poetics of illness and healing. Transcultural Psychiatry, 60(4), 753–769.CrossRefGoogle ScholarPubMed
Kirmayer, L. J., Brass, G. M., & Valaskakis, G. G. (2009). Conclusion: Healing/invention/tradition. In Kirmayer, L. J. & Valaskakis, G. G. (Eds.), Healing traditions: The mental health of Aboriginal peoples in Canada (pp. 440–472). University of British Columbia Press.CrossRefGoogle Scholar
Kirmayer, L. J., & Carroll, J. (1987). A neurobiological hypothesis on the nature of chronic self-mutilation. Integrative Psychiatry, 5, 212–213.Google Scholar
Kirmayer, L. J., Corin, E., & Jarvis, G. E. (2004). Inside knowledge: Cultural constructions of insight in psychosis. In Amador, X. & David, A. (Eds.), Insight and psychosis: Awareness of illness in schizophrenia and related disorders (pp 197–229). Oxford University Press.Google Scholar
Kirmayer, L. J., & Crafa, D. (2014). What kind of science for psychiatry? Frontiers in Human Neuroscience, 8, 435.CrossRefGoogle ScholarPubMed
Kirmayer, L. J., Dandeneau, S., Marshall, E., Phillips, M. L., & Williamson, K. J. (2011). Rethinking resilience from Indigenous perspectives. Canadian Journal of Psychiatry, 56(2), 84–91.CrossRefGoogle ScholarPubMed
Kirmayer, L. J., & Gómez-Carrillo, A. (2019). Agency, embodiment and enactment in psychosomatic theory and practice. Medical Humanities, 45(2), 169–182.CrossRefGoogle ScholarPubMed
Kirmayer, L. J., Gómez-Carrillo, A., Sukhanova, E., & Garrido, E. (2023). Narrative medicine. In Mezzich, J. E., Appleyard, W. J., Glare, P., Snaedal, J., & Wilson, R. (Eds.), Textbook of person-centered medicine (pp. 235–255). Springer.CrossRefGoogle Scholar
Kirmayer, L. J., Gone, J. P., & Moses, J. (2014). Rethinking historical trauma. Transcultural Psychiatry, 51(3), 299–319.CrossRefGoogle ScholarPubMed
Kirmayer, L. J., Guzder, J., & Rousseau, C. (Eds.). (2014). Cultural consultation: Encountering the other in mental health care. Springer.CrossRefGoogle Scholar
Kirmayer, L. J., Kienzler, H., Hamid Afana, A., & Pedersen, D. (2010). Trauma and disasters in social and cultural context. In Morgan, C. & Bhugra, D. (Eds.), Principles of social psychiatry (pp. 155–177). Oxford University Press.CrossRefGoogle Scholar
Kirmayer, L. J., Gómez-Carrillo, A., Langlois-Thérien, T., Ramstead, M.J.D., & Gold, I. (2020). Culture, self and agency: An ecosocial view. In Kirmayer, L. J., Worthman, C., Kitayama, S., Lemelson, R., & Cummings, C. A. (Eds.), Culture, mind and brain: Emerging concepts, models, applications (pp. 244–271). Cambridge University Press.CrossRefGoogle Scholar
Kirmayer, L. J., & Ramstead, M. J. (2017). Embodiment and enactment in cultural psychiatry. In Durt, C., Tewes, C., & Fuchs, T. (Eds.), Embodiment, enaction, and culture: Investigating the constitution of the shared world (pp. 397–422). MIT Press.Google Scholar
Kirmayer, L. J., & Santhanam, R. (2001). The anthropology of hysteria. In Halligan, P., Bass, C., & Marshall, J. C. (Eds.), Contemporary approaches to the study of hysteria: Clinical and theoretical perspectives (pp. 251–270). Oxford University Press.CrossRefGoogle Scholar
Kirmayer, L., Simpson, C., & Cargo, M. (2003). Healing traditions: Culture, community and mental health promotion with Canadian Aboriginal peoples. Australasian Psychiatry, 11(suppl. 1), S15–S23.CrossRefGoogle Scholar
Kirmayer, L. J., Worthman, C., & Kitayama, S. (2020). Introduction: Co-constructing culture, mind and brain. In Kirmayer, L. J., Worthman, C., Kitayama, S., Lemelson, R., & Cummings, C. A. (Eds.), Culture, mind and brain: Emerging concepts, models, applications (pp. 1–49). Cambridge University Press.CrossRefGoogle Scholar
Klein, N. (2007). The shock doctrine: The rise of disaster capitalism. Metropolitan Books/Henry Holt.Google Scholar
Kleinman, A. (1980). Patients and healers in the context of culture. University of California Press.CrossRefGoogle Scholar
Kleinman, A. (1988a). Rethinking psychiatry. Simon and Schuster.Google Scholar
Kleinman, A. (1988b). The illness narratives: Suffering, healing, and the human condition. Basic Books.Google Scholar
Kleinman, A. (1999). Experience and its moral modes: Culture, human conditions, and disorder. In Peterson, G. B. (Ed.), The Tanner lectures on human values (Vol. 20, pp. 355–420). University of Utah Press.Google Scholar
Kleinman, A. (2019). The soul of care: The moral education of a husband and a doctor. Penguin.Google Scholar
Kleinman, A., & Sung, L. H. (1979). Why do Indigenous practitioners successfully heal? Social Science & Medicine. Part B: Medical Anthropology, 13(1), 7–26.Google ScholarPubMed
Klibansky, R., Panofsky, E., & Saxl, F. (2019). Saturn and melancholy: Studies in the history of natural philosophy, religion, and art. McGill-Queen’s Press.Google Scholar
Knapp, P. A. (2000). The work of alchemy. Journal of Medieval and Early Modern Studies, 30(3), 575–599.CrossRefGoogle Scholar
Koerner, J. L. (1993). Ideas about the thing, not the thing itself: Hans Blumenberg’s style. History of the Human Sciences, 6(4), 1–10.CrossRefGoogle Scholar
Kofman, S. (1993). Nietzsche and metaphor. Standford University Press.Google Scholar
Knowles, E. D., Wearing, J. R., & Campos, B. (2011). Culture and the health benefits of expressive writing. Social Psychological and Personality Science, 2(4), 408–415.CrossRefGoogle Scholar
Köhler, W. (1970). Gestalt psychology: An introduction to new concepts in modern psychology. Liveright.Google Scholar
Kohn, E. (2015). Anthropology of ontologies. Annual Review of Anthropology, 44, 311–327.CrossRefGoogle Scholar
Kohrt, B. A., Ottman, K., Panter-Brick, C., Konner, M., & Patel, V. (2020). Why we heal: The evolution of psychological healing and implications for global mental health. Clinical Psychology Review, 82, 101920.CrossRefGoogle ScholarPubMed
Kolakowski, L. (1989). The presence of myth. University of Chicago Press.CrossRefGoogle Scholar
Kövecses, Z. (2003). Metaphor and emotion: Language, culture, and body in human feeling. Cambridge University Press.Google Scholar
Kövecses, Z. (2010). Metaphor: A practical introduction. Oxford University Press.Google Scholar
Kövecses, Z. (2015). Where metaphors come from: Reconsidering context in metaphor. Oxford University Press.CrossRefGoogle Scholar
Kövecses, Z. (2020). Extended conceptual metaphor theory. Cambridge University Press.CrossRefGoogle Scholar
Kowalewski, D. (2019). The shamanic renaissance: What is going on? Journal of Humanistic Psychology, 59(2), 170–184.CrossRefGoogle Scholar
Krieger, M. H. (2012). Doing physics: How physicists take hold of the world. Indiana University Press.Google Scholar
Krieger, N. (2005). Embodiment: A conceptual glossary for epidemiology. Journal of Epidemiology and Community Health, 59(5), 350.CrossRefGoogle ScholarPubMed
Krystal, H. (1988). Integration and self-healing: Affect, trauma, alexithymia. Analytic Press.Google Scholar
Kuch, K., & Cox, B. J. (1992). Symptoms of PTSD in 124 survivors of the Holocaust. American Journal of Psychiatry, 149, 337–340.Google ScholarPubMed
Kwon, H. (2008). Ghosts of war in Vietnam. Cambridge University Press.CrossRefGoogle Scholar
Kwon, H. (2015). The Vietnam War traumas. In Hinton, A. & Hinton, D. (Eds.), Genocide and mass violence: Memory, symptom, and recovery (pp. 45–57). Cambridge University Press.Google Scholar
Kyselo, M. (2016). The minimal self needs a social update. Philosophical Psychology, 29(7), 1057–1065.CrossRefGoogle Scholar
Lacan, J. (2001). Ecrits: A selection. Routledge.CrossRefGoogle Scholar
LaCapra, D. (2018). Understanding others: Peoples, animals, pasts. Cornell University Press.CrossRefGoogle Scholar
Lacoue-Labarthe, P. (1986). Poetry as experience. Stanford University Press.Google Scholar
Laderman, C. (1987). The ambiguity of symbols in the structure of healing. Social Science & Medicine, 24(4), 293–301.CrossRefGoogle ScholarPubMed
Laderman, C., & Roseman, M. (Eds.). (2016). The performance of healing. Routledge.CrossRefGoogle Scholar
Laing, R. D. (1965). The divided self (2nd ed.). Penguin.Google Scholar
Laing, R. D. (1990). The politics of experience and the bird of paradise. Penguin UK.Google Scholar
Lakoff, G. (1987). Women, fire and dangerous things. University of Chicago Press.CrossRefGoogle Scholar
Lakoff, G. (1993). The contemporary theory of metaphor. In Ortony, A. (Ed.), Metaphor and thought (2nd ed.) (pp. 202–251). Cambridge University Press.CrossRefGoogle Scholar
Lakoff, G. (2008). The neural theory of metaphor. In Gibbs, R. W., Jr. (Ed.), The Cambridge handbook of metaphor and thought (pp. 17–38). Cambridge University Press.CrossRefGoogle Scholar
Lakoff, G. (2014). Mapping the brain’s metaphor circuitry: Metaphorical thought in everyday reason. Frontiers in Human Neuroscience, 8, Article 958. https://doi.org/10.3389/fnhum.2014.00958CrossRefGoogle ScholarPubMed
Lakoff, G., & Johnson, M. (1980). Metaphors we live by. University of Chicago Press.Google Scholar
Lambek, M. (1998). Body and mind in mind, body and mind in body: Some anthropological interventions in a long conversation. In Lambek, M. & Srathern, A. (Eds.), Bodies and persons: Comparative perspectives from Africa and Melanesia (pp. 103–126). Cambridge University Press.CrossRefGoogle Scholar
Langer, L. L. (1991). Holocaust testimonials: The ruins of memory. Yale University Press.Google Scholar
Langer, L. L. (1995). Admitting the Holocaust: Collected essays. Oxford University Press.CrossRefGoogle Scholar
Langer, L. L. (1998). Preempting the Holocaust. Yale University Press.Google Scholar
Lashley, M. (2020). The importance of hair in the identity of Black people. Nouvelles pratiques sociales, 31(2), 206–227.CrossRefGoogle Scholar
Latour, B. (2013). An inquiry into modes of existence. Harvard University Press.Google Scholar
Laub, D., & Allard, M. (1998). History, memory, and truth: Defining the place of the survivor. In Berenbaum, M. & Peck, A. J. (Eds.), The Holocaust and history: The known, the unknown, the disputed, and the reexamined (pp. 799–812). Indiana University Press.Google Scholar
Laurence, J.-R., & Perry, C. (1983). Hypnotically created memory among highly hypnotizable subjects. Science, 222, 523–524.CrossRefGoogle ScholarPubMed
Lauterwein, A. (2007). Anselm Kiefer/Paul Celan: Myth, mourning and memory. Thames & Hudson.Google Scholar
Leak, A. (2019). The mapping of loss. In Forsdick, C., Leak, A., & Phillips, R. (Eds.), George Perec’s geographies: Material, performative and textual spaces (pp. 17–29). London UCL Press.Google Scholar
Leary, D. E. (Ed.). (1994). Metaphors in the history of psychology. Cambridge University Press.Google Scholar
Leavens, D. A., & Bard, K. A. (2016). Tickling. Current Biology, 26(3), R91–R93.CrossRefGoogle ScholarPubMed
Leder, D. (1990). The absent body. University of Chicago Press.Google Scholar
Leder, D. (2012). Embodying otherness: Shape-shifting and the natural world. Environmental Philosophy, 9(2), 123–142.CrossRefGoogle Scholar
Lee, B. O., (2016). Transformation in dang-ki healing: The embodied self and perceived legitimacy. Culture, Medicine, and Psychiatry, 40, 422–449.CrossRefGoogle ScholarPubMed
Lee, B. O., & Kirmayer, L. J. (2020). Dang-ki healing: An embodied, relational healing practice in Singapore. Transcultural Psychiatry, 57(6), 786–800.CrossRefGoogle ScholarPubMed
Lee, B. O., & Kirmayer, L. J. (2023). Spirit mediumship and mental health: Therapeutic self-transformation among dang-kis in Singapore. Culture, Medicine and Psychiatry, 47, 271–300.CrossRefGoogle ScholarPubMed
Lee, B. O., Kirmayer, L. J., & Groleau, D. (2010). Therapeutic processes and perceived helpfulness of dang-ki (Chinese shamanism) from the symbolic healing perspective. Culture, Medicine and Psychiatry, 35(1), 56–105.CrossRefGoogle Scholar
Leguin, U. K. (1969). The left hand of darkness. Ace Books.Google Scholar
Lejeune, P. (1993). W or the memory of childhood. Review of Contemporary Fiction 13(1), 88–97.Google Scholar
Lemaitre, A. L., Luyat, M., & Lafargue, G. (2016). Individuals with pronounced schizotypal traits are particularly successful in tickling themselves. Consciousness and Cognition, 41, 64–71.CrossRefGoogle ScholarPubMed
Lemelson, R. (2014). “The spirits enter me to force me to be a communist”: Political embodiment, idioms of distress, spirit possession, and thought disorder in Bali. In Hinton, A. & Hinton, D. (Eds.), Genocide and mass violence: Memory, symptom, and recovery (pp. 175–194). Rutgers University Press.Google Scholar
Lemelson, R., Kirmayer, L. J., & Barad, M. (2007). Trauma in context: Integrating biological, clinical and cultural perspectives. In Kirmayer, L. J., Lemelson, R., & Barad, M. (Eds.), Understanding trauma: Integrating biological, clinical, and cultural perspectives (pp. 451–474). Cambridge University Press.CrossRefGoogle Scholar
Lemelson, R., & Suryani, L. K. (2006). The spirits, ngeb, and the social suppression of memory: A complex clinical case from Bali: Clinical case study. Culture, Medicine and Psychiatry, 30, 389–413.CrossRefGoogle Scholar
Lemelson, R., & Tucker, A. (2017). Afflictions: Steps toward a visual psychological anthropology. Springer.CrossRefGoogle Scholar
Lemelson, R., & Tucker, A. (2021). Widening the frame with visual psychological anthropology: Perspectives on trauma, gendered violence, and stigma in Indonesia. Springer Nature.CrossRefGoogle Scholar
Levenson, R. W., Ekman, P., & Friesen, W. V. (1990). Voluntary facial action generates emotion‐specific autonomic nervous system activity. Psychophysiology, 27(4), 363–384.CrossRefGoogle ScholarPubMed
Leventhal, H., Diefenbach, M., & Leventhal, E. A. (1992). Illness cognition: Using common sense to understand treatment adherence and affect cognition interactions. Cognitive Therapy and Research, 16, 143–163.CrossRefGoogle Scholar
Levi, P. (1988). The drowned and the saved. Penguin Books.Google Scholar
Levi, P. (1996). Survival in Auschwitz. Simon & Schuster.Google Scholar
Levi, P. (2001). The search for roots: A personal anthology. Penguin Books.Google Scholar
Lévi-Strauss, C. (1963). Structural anthropology. Basic Books.Google Scholar
Lévi-Strauss, C. (1969). The raw and the cooked: Introduction to a science of mythology. HarperCollins.Google Scholar
Lévi-Strauss, C. (1978). Myth and meaning. Schocken Books.Google Scholar
Lévi-Strauss, C. (1988). The way of the masks. Douglas & McIntyre.Google Scholar
Levin, D. M. (1985). The body’s recollection of being: Phenomenological psychology and the deconstruction of nihilism. Routledge & Kegan Paul.CrossRefGoogle Scholar
Levin, D. M. (Ed.). (1993). Modernity and the hegemony of vision. University of California Press.Google Scholar
Levin, S. R. (1988). Metaphoric worlds: Conceptions of a romantic nature. Yale University Press.Google Scholar
Levinas, E. (1979). Totality and infinity. Duquesne University Press.CrossRefGoogle Scholar
Levinas, E. (1985). Ethics and infinity. Duquesne University Press.Google Scholar
Levinas, E. (1998). Entre nous: On thinking-of-the-other. Columbia University Press.Google Scholar
Levinas, E. (2003a). On escape. Stanford University Press.Google Scholar
Levinas, E. (2003b). Humanism of the other. University of Illinois Press.Google Scholar
Lewis, B. (2011). Narrative psychiatry: How stories can shape clinical practice. Johns Hopkins University Press.CrossRefGoogle Scholar
Lewis, M. (1995). Memory and psychoanalysis: A new look at infantile amnesia and transference. Journal of the American Academy of Child Psychiatry 34(4), 405–417.CrossRefGoogle Scholar
Lewis-Fernández, R., & Kirmayer, L. J. (2019). Cultural concepts of distress and psychiatric disorders: Understanding symptom experience and expression in context. Transcultural Psychiatry, 56(4), 786–803.CrossRefGoogle ScholarPubMed
Lewis-Williams, J. D. (2004). Neuropsychology and Upper Palaeolithic art: Observations on the progress of altered states of consciousness. Cambridge Archaeological Journal, 14(1), 107–111.CrossRefGoogle Scholar
Leys, R. (2000). Trauma: A genealogy. University of Chicago Press.CrossRefGoogle Scholar
Lieber, E. (1979). Galen: physician as philosopher, Mamonides: philosopher as physician. Bulletin of the History of Medicine, 53, 268–285.Google Scholar
Lieblich, A. E., McAdams, D. P., & Josselson, R. E. (2004). Healing plots: The narrative basis of psychotherapy. American Psychological Association.CrossRefGoogle Scholar
Light, D. (1980). Becoming psychiatrists: The professional transformation of self. W. W. Norton.Google Scholar
Lim, E. T. (2009). Gendered metaphors of women in power: The case of Hillary Clinton as madonna, unruly woman, bitch and witch. In Ahrens, K. (Ed.), Politics, gender and conceptual metaphors (pp. 254–269). Palgrave Macmillan.CrossRefGoogle Scholar
Linde, C. (1993). Life stories: The creation of coherence. Oxford University Press.CrossRefGoogle Scholar
Lindqvist, S. (2021). Exterminate all the brutes. Granta Books.CrossRefGoogle Scholar
Lister, R. (1975). Infernal methods: A study of William Blake’s art techniques. Bell.Google Scholar
Littlewood, R., & Dein, S. (1995). The effectiveness of words: Religion and healing among the Lubavitch of Stamford Hill. Culture, Medicine and Psychiatry, 19(3), 339–383.CrossRefGoogle ScholarPubMed
Lloyd, G. (2002). The man of reason: “Male” and” female” in Western philosophy. Routledge.Google Scholar
Lock, M. (1993). Cultivating the body: Anthropology and epistemologies of bodily practice and knowledge. Annual Review of Anthropology, 22(1), 133–155.CrossRefGoogle Scholar
Löfvander, M. B., & Furhoff, A. K. (1996). Backache in Greek immigrants to Sweden: A cultural interpretative approach. Transcultural Psychiatric Research Review, 33(3), 319–332.CrossRefGoogle Scholar
Loftus, E. F. (1993). The reality of repressed memories. American Psychologist, 48, 518–537.CrossRefGoogle ScholarPubMed
Lopez-Pedraza, R. (2003). Hermes and his children. Daimon.Google Scholar
Lourdeaux, S. (1982). Toads in gardens for Marianne Moore and William Carlos Williams. Modern Philology, 80(2), 166–167.CrossRefGoogle Scholar
Low, S. M. (1994). Embodied metaphors: Nerves as lived experience. In Csordas, T. (Ed.), Embodiment and experience: The existential ground of culture and self (pp. 139–162). Cambridge University Press.Google Scholar
Lu, Q., & Stanton, A. L. (2010). How benefits of expressive writing vary as a function of writing instructions, ethnicity and ambivalence over emotional expression. Psychology and Health, 25(6), 669–684.CrossRefGoogle ScholarPubMed
Luhrmann, T. M. (1991). Persuasions of the witch’s craft: Ritual magic in contemporary England. Harvard University Press.Google Scholar
Luhrmann, T. M. (2001). The ugly goddess: Reflections on the role of violent images in religious experience. History of Religions, 41(2), 114–141.CrossRefGoogle Scholar
Luhrmann, T. M. (2011). Of two minds: An anthropologist looks at American psychiatry. Vintage.Google Scholar
Luhrmann, T. M. (2020). How God becomes real: Kindling the presence of invisible others. Princeton University Press.Google Scholar
Luhrmann, T. M., Dulin, J., & Dzokoto, V. (2024). The shaman and schizophrenia, revisited. Culture, Medicine, and Psychiatry, 1–28.CrossRefGoogle Scholar
Luria, A. R. (1968). The mind of a mnemonist. Basic Books.Google Scholar
Lynn, S. J., & Rhue, J. W. (1988). Fantasy proneness: Hypnosis, developmental antecedents, and psychopathology. American Psychologist, 43(1), 35–44.CrossRefGoogle ScholarPubMed
Lynn, S. J., McNally, R. J., & Loftus, E. F. (2023). The memory wars then and now: The contributions of Scott O. Lilienfeld. Clinical Psychological Science, 11(4), 725–743.CrossRefGoogle Scholar
Lynn, S. J., Rhue, J. W., & Weekes, J. R. (1990). Hypnotic involuntariness: A social cognitive analysis. Psychological Review, 97(2), 169.CrossRefGoogle Scholar
Lyon, J. K. (2006). Paul Celan and Martin Heidegger: An unresolved conversation, 1951–1970. Johns Hopkins University Press.CrossRefGoogle Scholar
Lyotard, J.-F. (1992). The Inhuman: Reflections on time. University of Chicago Press.Google Scholar
MacLean, P. D. (1949). Psychosomatic disease and the visceral brain: Recent developments bearing on the Papez theory of emotion. Psychosomatic Medicine, 11, 338–353.CrossRefGoogle ScholarPubMed
MacLean, P. D. (1980). Sensory and perceptive factors in emotional functions of the triune brain. In Rorty, A. O. (Ed.), Explaining emotions (pp. 9–36). University of California Press.Google Scholar
Macmillan, M. (1997). Freud evaluated: The completed arc. MIT Press.Google Scholar
Madison, A. A., Wilson, S. J., Shrout, M. R., Malarkey, W. B., & Kiecolt-Glaser, J. K. (2024). Intimate partner violence and inflammaging: Conflict tactics predict inflammation among middle-aged and older adults. Psychosomatic Medicine, 86(5), 379–386.Google ScholarPubMed
Maier, S. F., & Watkins, L. R. (1998). Cytokines for psychologists: Implications of bidirectional immune-to-brain communication for understanding behavior, mood, and cognition. Psychological Review, 105(1), 83–107.CrossRefGoogle ScholarPubMed
Majno, G. (1975). The healing hand: Man and wound in the ancient world. Harvard University Press.Google Scholar
Malkomsen, A., Røssberg, J. I., Dammen, T., Wilberg, T., Løvgren, A., Ulberg, R., & Evensen, J. (2021). Digging down or scratching the surface: How patients use metaphors to describe their experiences of psychotherapy. BMC Psychiatry, 21, 1–12.CrossRefGoogle ScholarPubMed
Malkomsen, A., Røssberg, J. I., Dammen, T., Wilberg, T., Løvgren, A., Ulberg, R., & Evensen, J. (2022). How therapists in cognitive behavioral and psychodynamic therapy reflect upon the use of metaphors in therapy: A qualitative study. BMC Psychiatry, 22, 433.CrossRefGoogle ScholarPubMed
Mandell, B. (2002). Is this heaven? The magic of the Field of dreams. Roman & Littlefield.Google Scholar
Margalit, A. (2002). The ethics of memory. Harvard University Press.CrossRefGoogle Scholar
Marks, L. E. (1996). On perceptual metaphors. Metaphor and Symbolic Activity, 11(1), 44–45.CrossRefGoogle Scholar
Marriott, M. (1976). Interpreting Indian society: A monistic alternative to Dumont’s dualism. The Journal of Asian Studies, 36(1), 189–195.CrossRefGoogle Scholar
Marsella, A. J., Devos, G., & Hsu, F. L. K. (Eds.). (1985). Culture and self: Asian and Western perspectives. Tavistock Publications.Google Scholar
Martimianakis, M. A. T., Michalec, B., Lam, J., Cartmill, C., Taylor, J. S., & Hafferty, F. W. (2015). Humanism, the hidden curriculum, and educational reform: A scoping review and thematic analysis. Academic Medicine, 90(11), S5–S13.CrossRefGoogle ScholarPubMed
Martin, E. (2010). Self-making and the brain. Subjectivity, 3(4), 366–381.CrossRefGoogle Scholar
Matsuki, K. (1995). Metaphors of anger in Japanese. In Taylor, J. R. & MacLaury, R. E. (Eds.), Language and the cognitive construal of the world (pp. 137–151). de Gruyter.CrossRefGoogle Scholar
Mattingly, C. (1994). The concept of therapeutic “emplotment.” Social Science and Medicine, 38(6), 811–822.CrossRefGoogle ScholarPubMed
Maurer, D., Ghloum, J. K., Gibson, L. C., Watson, M. R., Chen, L. M., Akins, K., … & Werker, J. F. (2020). Reduced perceptual narrowing in synesthesia. Proceedings of the National Academy of Sciences, 117(18), 10089–10096.CrossRefGoogle ScholarPubMed
Mauss, M. (1902/1972). A general theory of magic (R. Brain, Trans.). W. W. Norton.Google Scholar
Mayer, G. (2008). The figure of the shaman as a modern myth: Some reflections on the attractiveness of shamanism in modern societies. Pomegranate: The International Journal of Pagan Studies, 10(1), 70–103.CrossRefGoogle Scholar
McAdams, D. P. (1989). The development of a narrative identity. In Buss, D. M. & Kantor, N. (Eds.), Personality psychology (pp. 160–174). Springer.CrossRefGoogle Scholar
McAdams, D. P. (1991). Self and story. In Stewart, J., Healy, J. M., Jr., Ozer, D., & Hogan, R. (Eds.), Perspectives in personality (Vol. 3, Part B, pp. 133–159). Jessica Kingsley Publishers.Google Scholar
McAdams, D. P. (2006). The problem of narrative coherence. Journal of Constructivist Psychology, 19(2), 109–125.CrossRefGoogle Scholar
McAdams, D. P. (2018). Narrative identity: What is it? What does it do? How do you measure it? Imagination, Cognition and Personality, 37(3), 359–372.CrossRefGoogle Scholar
McAllester Jones, M. (1991). Gaston Bachelard: Subversive humanist. University of Wisconsin Press.Google Scholar
McCreery, J. L. (1979). Potential and effective meaning in therapeutic ritual. Culture, Medicine and Psychiatry, 3, 53–72.CrossRefGoogle ScholarPubMed
McDougall, J. (2013). Theaters of the mind: Illusion and truth on the psychoanalytic stage. Routledge.CrossRefGoogle Scholar
McLean, K. C., Lilgendahl, J. P., Fordham, C., Alpert, E., Maarsden, E., Szymanowski, K., & McAdams, D. P. (2018). Identity development in cultural context: The role of deviating from master narratives. Journal of Personality, 86(4), 631–651.CrossRefGoogle ScholarPubMed
McLean, K. C., & Syed, M. (2015). Personal, master, and alternative narratives: An integrative framework for understanding identity development in context. Human Development, 58(6), 318–349.CrossRefGoogle Scholar
McMullen, L. M. (1989). Uses of figurative language in successful and unsuccessful cases of psychotherapy: Three comparisons. Metaphor and Symbolic Activity, 4(4), 203–226.CrossRefGoogle Scholar
McMullen, L. M., & Tay, D. (2023). Research review of psychotherapists’ use of metaphors. Psychotherapy, 60(3), 255–265.CrossRefGoogle ScholarPubMed
McNally, R. J. (2003). Remembering trauma. Harvard University Press.Google Scholar
McNally, R. J. (2024). The return of repression? Evidence from cognitive psychology. Topics in Cognitive Science, 16, 661–674.CrossRefGoogle ScholarPubMed
McCrae, R. R. (2021). Music lessons for the study of affect. Frontiers in Psychology, 12, 760167.CrossRefGoogle Scholar
Mehl-Madrona, L., & Mainguy, B. (2014). Introducing healing circles and talking circles into primary care. The Permanente Journal, 18(2), 4–9.CrossRefGoogle ScholarPubMed
Meier, C. A. (1967). Ancient incubation and modern psychotherapy. Northwestern University Press.Google Scholar
Meier, C. A. (1989). Healing, dream, and ritual: Ancient incubation and modern psychotherapy. Daimon Verlag.Google Scholar
Meissner, K., & Wittmann, M. (2011). Body signals, cardiac awareness, and the perception of time. Biological Psychology, 86(3), 289–297.CrossRefGoogle ScholarPubMed
Meltzoff, A. N., & Moore, M. K. (1977). Imitation of facial and manual gestures by human neonates. Science, 198, 75–78.CrossRefGoogle ScholarPubMed
Melzack, R. (2005). The McGill pain questionnaire: From description to measurement. Anesthesia, 103(1), 199–202.CrossRefGoogle ScholarPubMed
Melzack, R., & Casey, K. L. (1968). Sensory, motivational, and central control determinants of pain: A new conceptual model. The Skin Senses, 1, 423–443.Google Scholar
Mesman, J., van IJzendoorn, M. H., & Bakermans-Kranenburg, M. J. (2009). The many faces of the still-face paradigm: A review and meta-analysis. Developmental Review, 29(2), 120–162.CrossRefGoogle Scholar
Mesquita, B. (2022). Between us: How cultures create emotions. W. W. Norton.Google Scholar
Mianji, F., & Kirmayer, L. J. (2020). The globalization of biological psychiatry and the rise of bipolar spectrum disorder in Iran. Culture, Medicine, and Psychiatry, 44, 404–432CrossRefGoogle ScholarPubMed
Mianji, F., & Kirmayer, L. J. (2022). Women as troublemakers: The hard sociopolitical context of soft bipolar disorder in Iran. Culture, Medicine, and Psychiatry, 45, 864–888.CrossRefGoogle Scholar
Mianji, F., & Kirmayer, L. J. (2023). Help-seeking strategies and treatment experiences among individuals diagnosed with bipolar spectrum disorder in Iran: A qualitative study. Transcultural Psychiatry, 60(2), 201–214.CrossRefGoogle ScholarPubMed
Middlebrook, D. W. (1992). Anne Sexton: A biography. Vintage.Google Scholar
Midgley, M. (2011). The myths we live by. Routledge.CrossRefGoogle Scholar
Miller, A. (2008). The drama of the gifted child: The search for the true self. Basic Books.Google Scholar
Miller, G. E., Cohen, S., & Herbert, T. B. (1999). Pathways linking major depression and immunity in ambulatory female patients. Psychosomatic Medicine, 61, 850–860.CrossRefGoogle ScholarPubMed
Milloy, J. S. (1999). A national crime: The Canadian government and the residential school system, 1879 to 1986. University of Manitoba Press.CrossRefGoogle Scholar
Miresco, M. J., & Kirmayer, L. J. (2006). The persistence of mind-brain dualism in psychiatric reasoning about clinical scenarios. American Journal of Psychiatry, 163(5), 913–918.CrossRefGoogle ScholarPubMed
Mishler, E. (1984). The discourse of medicine. Ablex Publishing Co.Google Scholar
Mlodinow, L. (2011). Feynman’s rainbow: A search for beauty in physics and in life. Vintage.Google Scholar
Moerman, D. E. (2002). Meaning, medicine and the “placebo effect.” Cambridge University Press.CrossRefGoogle ScholarPubMed
Morinis, A. (1985). The ritual experience: pain and the transformation of consciousness in ordeals of initiation. Ethos, 13(2), 150–174.CrossRefGoogle Scholar
Mosès, S. (2009). The angel of history: Rosenzweig, Benjamin, Scholem. Stanford University Press.Google Scholar
Mould, T. J., Oades, L. G., & Crowe, T. P. (2010). The use of metaphor for understanding and managing psychotic experiences: A systematic review. Journal of Mental Health, 19(3), 282–293.CrossRefGoogle ScholarPubMed
Mounin, G. (1985). Semiotic praxis. Plenum Press.CrossRefGoogle Scholar
Mulder, R., Murray, G., & Rucklidge, J. (2017). Common versus specific factors in psychotherapy: opening the black box. The Lancet Psychiatry, 4(12), 953–962.CrossRefGoogle ScholarPubMed
Munday, I., Kneebone, I., Rogers, K., & Newton-John, T. (2022). The language of pain: Is there a relationship between metaphor use and adjustment to chronic pain? Pain Medicine, 23(12), 2073–2084.CrossRefGoogle Scholar
Mundt, C. (2014). Jaspers’ concept of “limit situation”: Extensions and therapeutic applications. In Fuchs, T., Breyer, T., & Mundt, C. (Eds.), Karl Jaspers’ philosophy and psychopathology (pp. 169–178). Springer.CrossRefGoogle Scholar
Musolff, A. (2012). The study of metaphor as part of critical discourse analysis. Critical discourse studies, 9(3), 301–310.CrossRefGoogle Scholar
Nabokov, V. (1966). Speak memory: An autobiography eevisited. G.P. Putnam’s Sons.Google Scholar
Nabokov, V. (1969). Ada. McGraw-Hill.Google Scholar
Nachmanovitch, S. (1991). Free play: Improvisation in life and art. Penguin.Google Scholar
Nadeau, J. W. (2006). Metaphorically speaking: The use of metaphors in grief therapy. Illness, Crisis & Loss, 14(3), 201–221.CrossRefGoogle Scholar
Naish, P. (2014). The perception of time in hypnosis. In Arstila, V. & Lloyd, D.. (Eds.), Subjective time: The philosophy, psychology, and neuroscience of temporality (pp. 621–636). MIT Press.CrossRefGoogle Scholar
Nakamura, J., & Csikszentmihalyi, M. (2014). The concept of flow. In Csikszentmihalyi, M. & Larson, R (Eds.), Flow and the foundations of positive psychology (pp. 239–263). Springer.CrossRefGoogle Scholar
Nancy, J.-L. (2002). L’intrus. CR: The New Centennial Review, 2(3), 1–14.CrossRefGoogle Scholar
Napier, A. D. (1986). Masks, transformation, and paradox. University of California Press.Google Scholar
Needleman, J. (1985). The way of the physician. W. W. Norton.Google Scholar
Neihardt, J. G. (1979). Black Elk speaks. University of Nebraska Press.Google Scholar
Neimeyer, R. & Mahoney, M. J. (Eds.). (1995). Constructivism in psychotherapy. American Psychological Association.CrossRefGoogle Scholar
Neisser, U. (1994). Self-narratives: True and false. In Neisser, U. & Fivush, R. (Eds.), The remembering self: Construction and accuracy in the self-narrative (pp. 1–18). Cambridge University Press.CrossRefGoogle Scholar
Nelson, K. (2003). Narrative and self, myth and memory: Emergence of the cultural self. In Fivush, R. & Haden, C. A. (Eds.), Autobiographical memory and the construction of a narrative self: Developmental and cultural perspectives (pp. 3–28). Lawrence Erlbaum Associates Publishers.Google Scholar
Neruda, P. (1969). Twenty Love Poems and A Song of Despair (W. S. Merwin, Trans.). Jonathan Cape.Google Scholar
Newen, A., Gallagher, S., & De Bruin, L. (2018). 4E cognition: Historical roots, key concepts, and central issues. In Newen, A., De Bruin, L., Gallagher, S. (Eds.), The Oxford handbook of 4E cognition (pp. 3–15). Oxford University Press.CrossRefGoogle Scholar
Newitz, A. (2017). Autonomous. Tor Books.Google Scholar
Nicholls, A. (2014). Myth and the human sciences: Hans Blumenberg’s theory of myth. Routledge.CrossRefGoogle Scholar
Nicholls, D. (2004). What we talk about when we talk about anger. MED Magazine, 18. https://macmillandictionaries.com/MED-Magazine/April2004/18-metaphor-anger.htm#3Google Scholar
Nichter, M. (1981). Idioms of distress: Alternatives in the expression of psychosocial distress: A case study from South India. Culture, Medicine and Psychiatry, 5(4), 379–408.CrossRefGoogle ScholarPubMed
Nichter, M. (2010). Idioms of distress revisited. Culture, Medicine, and Psychiatry, 34, 401–416.CrossRefGoogle ScholarPubMed
Nichter, M. (2022). From idioms of distress, concern, and care to moral distress leading to moral injury in the time of Covid. Transcultural Psychiatry, 59(4), 551–567.CrossRefGoogle ScholarPubMed
Niederland, W. G. (1968). The psychiatric evaluation of emotional disorders in survivors of Nazi persecution. In Krystal, H. (Ed.), Massive psychic trauma (pp. 8–22). International Universities Press.Google Scholar
Niewöhner, J., & Lock, M. (2018). Situating local biologies: Anthropological perspectives on environment/human entanglements. BioSocieties, 13(4), 681–697.CrossRefGoogle Scholar
Niezen, R. (2017). Truth and indignation: Canada’s Truth and Reconciliation Commission on Indian residential schools. University of Toronto Press.Google Scholar
Nisbett, R. E., & Wilson, T. D. (1977). Telling more than we can know: Verbal reports on mental processes. Psychological Review, 84(3), 231–259.CrossRefGoogle Scholar
Noel, M., Chambers, C. T., Parker, J. A., Aubrey, K., Tutelman, P. R., Morrongiello, B., … & Von Baeyer, C. L. (2018). Boo-boos as the building blocks of pain expression: An observational examination of parental responses to everyday pain in toddlers. Canadian Journal of Pain, 2(1), 74–86.CrossRefGoogle Scholar
Noble, D. (2012). A theory of biological relativity: No privileged level of causation. Interface Focus, 2(1), 55–64.CrossRefGoogle ScholarPubMed
Noble, D. (2016). Dance to the tune of life: Biological relativity. Cambridge University Press.Google Scholar
Norenzayan, A., & Heine, S. J. (2005). Psychological universals: What are they and how can we know? Psychological Bulletin, 131(5), 763–784.CrossRefGoogle ScholarPubMed
Norman, D. (1990). The hero: Myth, image, symbol. Doubleday.Google Scholar
Nortje, G., Oladeji, B., Gureje, O., & Seedat, S. (2016). Effectiveness of traditional healers in treating mental disorders: A systematic review. The Lancet Psychiatry, 3(2), 154–170.CrossRefGoogle ScholarPubMed
Nussbaum, M. C. (2003). Upheavals of thought: The intelligence of emotions. Cambridge University Press.Google Scholar
Oakley, T. (2007). Image schemas. In Geeraerts, D. & Cuyckens, H. (Eds.), The Oxford handbook of cognitive linguistics (pp. 214–235). Oxford University Press.Google Scholar
Oakley, D. A., Walsh, E., Mehta, M. A., Halligan, P. W., & Deeley, Q. (2021). Direct verbal suggestibility: Measurement and significance. Consciousness and Cognition, 89, 103036.CrossRefGoogle ScholarPubMed
Oatley, K. (2019). The human unconscious in evolution. Psychological Inquiry, 30(2), 76–78.CrossRefGoogle Scholar
Obeyesekere, G. (1981). Medusa’s hair: An essay on personal symbols and religious experience. University of Chicago Press.CrossRefGoogle Scholar
Obeyesekere, G. (1991). The work of culture: Symbolic transformation in psychoanalysis and anthropology. University of Chicago Press.Google Scholar
O’Connor, M. F. (2019). Grief: A brief history of research on how body, mind, and brain adapt. Psychosomatic Medicine, 81(8), 731–738.CrossRefGoogle Scholar
Ogarkova, A., & Soriano, C. (2014). Emotion and the body: A corpus-based investigation of metaphorical containers of anger across languages. International Journal of Cognitive Linguistics, 5(2), 147–179.Google Scholar
O’Neill, J. (1985). Five bodies: The human shape of modern society. Cornell University Press.Google Scholar
Ongaro, G., & Kaptchuk, T. J. (2019). Symptom perception, placebo effects, and the Bayesian brain. Pain, 160(1), 1–4.CrossRefGoogle ScholarPubMed
Ongaro, G., & Ward, D. (2017). An enactive account of placebo effects. Biology & Philosophy, 32(4), 507–533.CrossRefGoogle ScholarPubMed
Onians, R. B. (1951). The origins of European thought about the body, the mind, the soul, the world, time and fate. Cambridge University Press.Google Scholar
Orange, D. M. (2011). The suffering stranger: Hermeneutics for everyday clinical practice. Routledge.CrossRefGoogle Scholar
Orne, M. T., Whitehouse, W. G., Dinges, D. F., & Orne, E. C. (1988). Reconstructing memory through hypnosis: Forensic and clinical implications. In Pettinati, H. M. (Ed.), Hypnosis and memory (pp. 21–63). Guilford Press.Google Scholar
Orr, G. (2002). Poetry as survival. University of Georgia Press.CrossRefGoogle Scholar
Ortner, S. B. (1973). On key symbols. American Anthropologist, 75(5), 1338–1346.CrossRefGoogle Scholar
Ortony, A. (1979). Beyond literal similarity. Psychological Review, 86(3), 161–180.CrossRefGoogle Scholar
Ortony, A. (Ed.). (1993). Metaphor and thought (2nd ed.). Cambridge University Press.CrossRefGoogle Scholar
Osgood, C. E. (1964). Semantic differential technique in the comparative study of cultures. American Anthropologist, 66(3), 171–200.CrossRefGoogle Scholar
Osgood, C. E. (1981). The cognitive dynamics of synesthesia and metaphor. Review of Research in Visual Arts Education, 56–80.Google Scholar
Osgood, C. E., May, W. H., & Miron, M. S. (1975). Cross-cultural universal of affective meaning. University of Illinois Press.Google Scholar
Osherson, S. & Amara Singham, L. (1981). The machine metaphor in medicine. In Mishler, E. G., Amara Singham, L. R., Liem, R., Osherson, S. D., Hauser, S. T., & Waxler, N. E. (Eds.), Social contexts of health, illness and patient care (pp. 218–249). Cambridge University Press.Google Scholar
Oster, G. (1970). Phosphenes. Scientific American, 222(2), 82–87.CrossRefGoogle ScholarPubMed
Oster, S. B. (2020). Holocaust shoes: Metonymy, matter, memory. In Aarons, V. & Lassner, P. (Eds.), The Palgrave handbook of Holocaust literature and culture (pp. 761–784). Palgrave MacMillan.CrossRefGoogle Scholar
Otgaar, H., Howe, M. L., & Patihis, L. (2022). What science tells us about false and repressed memories. Memory, 30(1), 16–31. https://doi.org/10.1080/09658211.2020.1870699CrossRefGoogle ScholarPubMed
Otis, L. (2019). Banned emotions: How metaphors can shape what people feel. Oxford University Press.CrossRefGoogle Scholar
Ots, T. (1990). The angry liver, the anxious heart and the melancholy spleen: The phenomenology of perceptions in Chinese culture. Culture, Medicine and Psychiatry, 14(1), 21–58.CrossRefGoogle ScholarPubMed
Overing, J. (1990). The shaman as a maker of worlds: Nelson Goodman in the Amazon. Man, 25(4):602-619.CrossRefGoogle Scholar
Pagel, W. (1948). Jung’s views on alchemy. Isis, 39(1/2), 44–48.CrossRefGoogle Scholar
Pajevic, M. (2001). The stance in the poetics of Paul Celan. German Life and Letters, 54(4), 345–351.CrossRefGoogle Scholar
Panksepp, J. (2004). Affective neuroscience: The foundations of human and animal emotions. Oxford University Press.Google Scholar
Panksepp, J., & Biven, L. (2012). The archaeology of mind: Neuroevolutionary origins of human emotion. W. W. Norton.Google Scholar
Paris, G. (1990). Pagan grace: Dionysus, Hermes and goddess Memory. Spring Publications.Google Scholar
Paris, J. (2019). An evidence-based critique of contemporary psychoanalysis: Research, theory, and clinical practice. Routledge.CrossRefGoogle Scholar
Paris, J., & Frank, H. (1983). Psychological determinants of a medical career. Canadian Journal of Psychiatry, 28, 354–357.CrossRefGoogle ScholarPubMed
Paris, J., & Guzder, J. (1989). The poisoned nest: Dynamic aspects of exogamous marriage. Journal of the American Academy of Psychoanalysis, 17(3), 493–500.CrossRefGoogle ScholarPubMed
Parr, T., Pezzulo, G., & Friston, K. J. (2022). Active inference: The free energy principle in mind, brain, and behavior. MIT Press.CrossRefGoogle Scholar
Patihis, L., Frenda, S. J., LePort, A. K., Petersen, N., Nichols, R. M., Stark, C. E., … & Loftus, E. F. (2013). False memories in highly superior autobiographical memory individuals. Proceedings of the National Academy of Sciences, 110(52), 20947–20952.CrossRefGoogle ScholarPubMed
Patten, S. B. (2015). Medical models and metaphors for depression. Epidemiology and Psychiatric Sciences, 24(4), 303–308.CrossRefGoogle ScholarPubMed
Peet, A. (2017). Epistemic injustice in utterance interpretation. Synthese, 194(9), 3421–3443.CrossRefGoogle Scholar
Peill, J., Marguilho, M., Erritzoe, D., Barba, T., Greenway, K. T., Rosas, F., … & Carhart-Harris, R. (2024). Psychedelics and the “inner healer”: Myth or mechanism? Journal of Psychopharmacology, 38(5), 417–424.CrossRefGoogle ScholarPubMed
Pennebaker, J. W. (2012). Opening up: The healing power of expressing emotions. Guilford Press.Google Scholar
Pennebaker, J. W. (2018). Expressive writing in psychological science. Perspectives on Psychological Science, 13(2), 226–229.CrossRefGoogle ScholarPubMed
Pennebaker, J. W., & Smyth, J. M. (2016). Opening up by writing it down: How expressive writing improves health and eases emotional pain. Guilford Press.Google Scholar
Pepper, S. C. (1935). The root of metaphor theory of metaphysics. The Journal of Philosophy, 32(14), 365–374.CrossRefGoogle Scholar
Pepper, S. C. (1982). Introduction: Metaphor in philosophy. The Journal of Mind and Behavior, 3(3/4), 197–205.Google Scholar
Perec, G. (1988). W, or the memory of childhood. David R. Godine.Google Scholar
Perec, G. (2005). A void. David R. Godine Publisher.Google Scholar
Perelman, C. (1982). The realm of rhetoric (W. Kluback, Trans.). University of Notre Dame Press.Google Scholar
Perricone, A., & Ahn, W. K. (2023). Reasons for the belief that psychotherapy is less effective for biologically attributed mental disorders. Cognitive Therapy and Research, 1–11.Google Scholar
Phelan, J. (2017). Somebody telling somebody else: A rhetorical poetics of narrative. The Ohio State University Press.CrossRefGoogle Scholar
Pickering, A. (2017). The ontological turn: Taking different worlds seriously. Social Analysis, 61(2), 134–150.CrossRefGoogle Scholar
Pietikainen, P. (1998). Archetypes as symbolic forms. Journal of Analytical Psychology, 43(3), 325–343.CrossRefGoogle Scholar
Pillen, A. (2015). Atrocity and nonsense: The ethnographic study of dehumanization. In Hinton, A. & Hinton, D. (Eds.), Genocide and mass violence: Memory, symptom, and recovery (pp. 342–356). Cambridge University Press.Google Scholar
Pinsky, R. (1998). The sounds of poetry: A brief guide. Farrar, Strauss & Giroux.Google Scholar
Plato, . (1961). Plato: The collected dialogues. Princeton University Press.Google Scholar
Pohlhaus, G. Jr. (2012). Relational knowing and epistemic injustice: Toward a theory of willful hermeneutical ignorance. Hypatia, 27(4), 715–735.CrossRefGoogle Scholar
Pollio, H. R., Barlow, J. M., Fine, H. J., & Pollio, M. R. (2023). Psychology and the poetics of growth: Figurative language in psychology, psychotherapy, and education. Taylor & Francis.CrossRefGoogle Scholar
Ponge, F. (2008). Mute objects of expression. Archipelago.Google Scholar
Poole, G. D., & Craig, K. D. (1992). Judgments of genuine, suppressed, and faked facial expressions of pain. Journal of Personality and Social Psychology, 63(5), 797–805.CrossRefGoogle ScholarPubMed
Pope, H. G., Jr., & Hudson, J. I. (1995). Can memories of childhood sexual abuse be repressed? Psychological Medicine 25, 121–126.CrossRefGoogle ScholarPubMed
Porter, M. (2007). Global evidence for a biopsychosocial understanding of refugee adaptation. Transcultural Psychiatry, 44(3), 418–439.CrossRefGoogle ScholarPubMed
Povinelli, E. A. (2001). Radical worlds: The anthropology of incommensurability and inconceivability. Annual Review of Anthropology, 30(1), 319–334.CrossRefGoogle Scholar
Power, M. L., & Schulkin, J. (2008). Anticipatory physiological regulation in feeding biology: Cephalic phase responses. Appetite, 50(2-3), 194–206.CrossRefGoogle ScholarPubMed
Powers, R. (2000). Plowing the dark. Farrar, Straus, and Giroux.Google Scholar
Powers, R. (2018). The overstory. Vintage.Google Scholar
Powers, W. K. (1990). When Black Elk speaks, everybody listens. In Vecsey, C. (Ed.), Religion in Native North America (pp. 136–151). University of Idaho Press.Google Scholar
Prechtel, M. (1998). Secrets of the talking jaguar: A Mayan shaman’s journey to the heart of the Indigenous soul. Jeremy Tarcher/Putnam.Google Scholar
Pribram, K. H. (1986). Mind, brain, body: Toward a convergence of psychoanalysis and neurobiology. The Journal of Nervous and Mental Disease, 174(6), 372–374.CrossRefGoogle Scholar
Price, D. D., Milling, L. S., Kirsch, I., Duff, A., Montgomery, G. H., & Nicholls, S. S. (1999). An analysis of factors that contribute to the magnitude of placebo analgesia in an experimental paradigm. Pain, 83, 147–156.CrossRefGoogle Scholar
Prince, R. (1980). Variations in psychotherapeutic procedures. In Triandis, H. C. & Draguns, J. G. (Eds.), Handbook of cross-cultural psychology (pp. 291–349). Allyn and Bacon.Google Scholar
Prince, R. (1982). Shamans and endorphins. Ethos, 10, 409–423.CrossRefGoogle Scholar
Prince, R. H. (1976). Psychotherapy as the manipulation of endogenous healing mechanisms: A transcultural survey. Transcultural Psychiatric Research Review, 13(2), 115–133.CrossRefGoogle Scholar
Pritzker, S. (2007). Thinking hearts, feeling brains: Metaphor, culture, and the self in Chinese narratives of depression. Metaphor and Symbol, 22(3), 251–274.CrossRefGoogle Scholar
Prosser, C. L. (1970). Levels of biological organization and their physiological significance. In Moore, J. A. (Ed.), Ideas in evolution and behavior (pp. 357–390). Natural History Press.Google Scholar
Puett, M., & Gross-Loh, C. (2016). The path: What Chinese philosophers can teach us about the good life. Simon and Schuster.Google Scholar
Qiu, A. H., Tay, D., & Watson, B. (2024). Metaphorical language and psychopathological symptoms: A case study of trauma victims’ metaphor use. BMC Psychology, 12(1), 57.CrossRefGoogle ScholarPubMed
Quinn, N. (1982). “Commitment” in American marriage: A cultural analysis. American Ethnologist, 9(4), 775–798.CrossRefGoogle Scholar
Quinn, N. (1991). The cultural basis of metaphor. In Fernandez, J. M. (Ed.), Beyond metaphor: The theory of tropes in anthropology (pp. 56–93). Stanford University Press.Google Scholar
Quinn, N., & Holland, D. (1987). Culture and cognition. In Holland, D. & Quinn, N. (Eds.), Cultural models in language and thought (pp. 3–40). Cambridge University Press.CrossRefGoogle Scholar
Rabkin, R. (1977). Strategic psychotherapy: Brief and symptomatic treatment. Basic Books.Google Scholar
Radden, J. (2009). Moody minds distempered: Essays on melancholy and depression. Oxford University Press.CrossRefGoogle Scholar
Rahimi, S. (2021). A hauntology for everyday life. Springer International Publishing.CrossRefGoogle Scholar
Ramachandran, V. S., Marcus, Z., & Chunharas, C. (2020). Bouba-Kiki: Cross-domain resonance and the origins of synesthesia, metaphor, and words in the human mind. In Sathian, K. & Ramachandran, V. S. (Eds.), Multisensory perception: From laboratory to clinic (pp. 3–40). Academic Press.CrossRefGoogle Scholar
Ramstead, M. J., Hesp, C., Tschantz, A., Smith, R., Constant, A., & Friston, K. (2021). Neural and phenotypic representation under the free-energy principle. Neuroscience & Biobehavioral Reviews, 120, 109–122.CrossRefGoogle ScholarPubMed
Ramstead, M. J., Veissière, S. P., & Kirmayer, L. J. (2016). Cultural affordances: Scaffolding local worlds through shared intentionality and regimes of attention. Frontiers in Psychology, 7, 1090.CrossRefGoogle ScholarPubMed
Ratcliffe, M. (2023). Grief worlds: A study of emotional experience. MIT Press.CrossRefGoogle Scholar
Reaume, G. (2021). How is mad studies different from anti-psychiatry and critical psychiatry? In Beresford, P. & Russo, J. (Eds.), The Routledge international handbook of mad studies (pp. 98–107). Routledge.CrossRefGoogle Scholar
Reddy, W. M. (2001). The navigation of feeling: A framework for the history of emotions. Cambridge University Press.CrossRefGoogle Scholar
Reed, W. (1978). Shamanistic principles of initiation and power. In Hill, G. (Ed.), The shaman from Elko (pp. 39–53). C. G. Jung Institute of San Francisco.Google Scholar
Reynolds, A. S. (2022). Understanding metaphors in the life sciences. Cambridge University Press.CrossRefGoogle Scholar
Richards, B. A., & Lillicrap, T. P. (2022). The brain-computer metaphor debate is useless: A matter of semantics. Frontiers in Computer Science, 4, 810358.CrossRefGoogle Scholar
Ricoeur, P. (1970). Freud and philosophy: An essay on interpretation (D. Savage, Trans.). Yale University Press.Google Scholar
Ricoeur, P. (1977). The rule of metaphor: Multi-disciplinary studies of the creation of meaning in language. University of Toronto Press.Google Scholar
Ricoeur, P. (1988). Time and narrative (Vol. 3). University of Chicago Press.Google Scholar
Ricoeur, P. (1991). Narrative identity. In Wood, D. (Ed.), On Paul Ricoeur: Narrative and interpretation (pp. 188–199). Routledge.Google Scholar
Ricoeur, P. (1992). Oneself as another. University of Chicago Press.Google Scholar
Riley, D. (2019). Time lived, without its flow. Picador.Google Scholar
Rimke, H. (2020). Self-help, therapeutic industries, and neoliberalism. In Nehring, D. (Ed.), The Routledge international handbook of global therapeutic cultures (pp. 37–50). Routledge.CrossRefGoogle Scholar
Ripinsky-Naxon, M. (1993). The nature of shamanism: Substance and function of a religious metaphor. SUNY Press.Google Scholar
Riss, W. (1968). Overview of the design of the central nervous system and the problem of the natural units of behavior. Brain, Behavior and Evolution, 1, 124–131.CrossRefGoogle Scholar
Robbins, P. E., & Aydede, M. E. (Eds.). (2009). The Cambridge handbook of situated cognition. Cambridge University Press.Google Scholar
Robcis, C. (2021). Disalienation: Politics, philosophy, and radical psychiatry in postwar France. University of Chicago Press.CrossRefGoogle Scholar
Roch‐Levecq, A. C. (2006). Production of basic emotions by children with congenital blindness: Evidence for the embodiment of theory of mind. British Journal of Developmental Psychology, 24(3), 507–528.CrossRefGoogle Scholar
Rochberg-Halton, E. (1986). Meaning and modernity: Social theory in the pragmatic attitude. University of Chicago Press.Google Scholar
Rodríguez-López, R. (2023). Technologies of the self in culture: critical reflections on the self-managed subject. Subjectivity, 30(2), 152–166.CrossRefGoogle Scholar
Roediger, H. L. (1980). Memory metaphors in cognitive psychology. Memory & Cognition, 8, 231–246.CrossRefGoogle ScholarPubMed
Roesler, C. (2012). Are archetypes transmitted more by culture than biology? Questions arising from conceptualizations of the archetype. Journal of Analytical Psychology, 57(2), 223–246.CrossRefGoogle ScholarPubMed
Rojtman, B. (1998). Black fire on white fire: An essay on Jewish hermeneutics, from Midrash to Kabbalah. University of California Press.Google Scholar
Roland, A. (1988). In search of self in India and Japan: Toward a cross-cultural psychology. Princeton University Press.CrossRefGoogle Scholar
Rolls, E. T. (2015). Limbic systems for emotion and for memory, but no single limbic system. Cortex, 62, 119–157.CrossRefGoogle ScholarPubMed
Rorty, R. (1979). Philosophy and the mirror of nature. Princeton University Press.Google Scholar
Rorty, R. (2016). Philosophy as poetry. University of Virginia Press.Google Scholar
Rosaldo, M. Z. (1980). Knowledge and passion. Cambridge University Press.Google Scholar
Rosaldo, M. Z. (1984). Toward an anthropology of self and feeling. In Shweder, R. & LeVine, R. A. (Eds.), Culture theory: Essays on mind, self and emotion (pp. 137–157). Cambridge University Press.Google Scholar
Rose, N. (1998). Inventing our selves: Psychology, power, and personhood. Cambridge University Press.Google Scholar
Rose, N., & Abi-Rached, J. M. (2013). Neuro: The new brain sciences and the management of the mind. Princeton University Press.Google Scholar
Ross, R. (1996). Returning to the teachings: Exploring Aboriginal justice. Penguin Canada.Google Scholar
Ross, R. (2014). Indigenous healing: Exploring traditional paths. Penguin Canada.Google Scholar
Rossi, E. L. (Ed.). (1980). The collected papers of Milton H. Erickson, M.D. (4 vols.). Irvington Press.Google Scholar
Rozin, P., Millman, L., & Nemeroff, C. (1986). Operation of the laws of sympathetic magic in disgust and other domains. Journal of Personality and Social Psychology 50(4), 703–712.CrossRefGoogle Scholar
Rozin, P., & Nemeroff, C. (1990). The laws of sympathetic magic. In Stigler, J. W., Shweder, R. A., & Herdt, G. (Eds.), Cultural psychology: Essays on comparative human development (pp. 205–232). Cambridge University Press.CrossRefGoogle Scholar
Rubba, J. (1996). Alternate grounds in the interpretation of deictic expressions. In Fauconnier, G. & Sweetser, E. (Eds.), Spaces, worlds, and grammars. University of Chicago Press.Google Scholar
Saarinen, A., Harjunen, V., Jasinskaja-Lahti, I., Jääskeläinen, I. P., & Ravaja, N. (2021). Social touch experience in different contexts: A review. Neuroscience & Biobehavioral Reviews, 131, 360–372.CrossRefGoogle ScholarPubMed
Sacks, J. (1997). The politics of hope. Jonathan Cape.Google Scholar
Sacks, O. (1982). A leg to stand on. Harper & Row.Google Scholar
Sahlins, M. (2022). The new science of the enchanted universe: An anthropology of most of humanity. Princeton University Press.Google Scholar
Salmon, P. (2020). An event, perhaps: A biography of Jacques Derrida. Verso Books.Google Scholar
Sampson, E. E. (1977). Psychology and the American ideal. Journal of Personality and Social Psychology, 35(11), 767–782.CrossRefGoogle Scholar
Samuels, A. (1985). Jung and the post-Jungians. Routledge.Google Scholar
Sanchez-Ruiz, M. J., Santos, M. R., & Jiménez, J. J. (2013). The role of metaphorical thinking in the creativity of scientific discourse. Creativity Research Journal, 25(4), 361–368.CrossRefGoogle Scholar
Sandner, D. F., & Wong, S. H. (2013). The sacred heritage: The influence of shamanism on analytical psychology. Routledge.CrossRefGoogle Scholar
Sas, C., & Coman, A. (2016). Designing personal grief rituals: An analysis of symbolic objects and actions. Death Studies, 40(9), 558–569.CrossRefGoogle ScholarPubMed
Sass, L. A. (1992). Madness and modernism: Insanity in the light of modern art, literature, and thought. Basic Books.Google Scholar
Sass, L. A. (1998). Interpreting schizophrenia: construal or construction? A reply to Robert J. Barrett. Culture, Medicine and Psychiatry, 22(4), 495–503.CrossRefGoogle ScholarPubMed
Sass, L. A. (2007). “Schizophrenic person” or “person with schizophrenia”?: An essay on illness and self. Theory & Psychology, 17(3), 395–420.CrossRefGoogle Scholar
Sass, L., & Alvarez, E. (2023). Metaphor, magic, and mental disorder: Poetics and ontology in Mexican (Purépecha) curanderismo. Transcultural Psychiatry, 60(5), 781–798.CrossRefGoogle ScholarPubMed
Saunders, B., Riesel, A., Klawohn, J., & Inzlicht, M. (2018). Interpersonal touch enhances cognitive control: A neurophysiological investigation. Journal of Experimental Psychology: General, 147(7), 1066.CrossRefGoogle ScholarPubMed
Saunders, N. J. (2013). Architecture of symbolism: The feline image. In Saunders, N. J. (Ed.), Icons of power: Feline symbolism in the Americas (pp. 12–52). Routledge.CrossRefGoogle Scholar
Sax, B. (2009). The magic of animals: English witch trials in the perspective of folklore. Anthrozoös, 22(4), 317–332.CrossRefGoogle Scholar
Sax, W. S. (2002). Dancing the self: Personhood and performance in the Pāṇḍava Līlā of Garhwal. Oxford University Press.CrossRefGoogle Scholar
Sax, W. S. (2010). Ritual and the problem of efficacy. In Sax, W. S., Quack, J., & Weinhold, J. (Eds.), The problem of ritual efficacy (pp. 3–16). Oxford University Press.CrossRefGoogle Scholar
Scarry, E. (1985). The body in pain: The making and unmaking of the world. Oxford University Press.Google Scholar
Schacter, D. L. (1999). The seven sins of memory: Insights from psychology and cognitive neuroscience. American Psychologist, 54(3), 182.CrossRefGoogle ScholarPubMed
Schacter, D. L. (2022). The seven sins of memory: An update. Memory, 30(1), 37–42.CrossRefGoogle ScholarPubMed
Schafer, R. (1992). Retelling a life: Narration and dialogue in psychoanalysis. Basic Books.Google Scholar
Schechtman, M. (2007). The constitution of selves. Cornell University Press.CrossRefGoogle Scholar
Schechtman, M. (2024). Self-narrative, literary narrative, and self-understanding. Philosophia, 52(1), 11–20.CrossRefGoogle Scholar
Scheff, T. J. (1979). Catharsis in healing, ritual, and drama. University of California Press.Google Scholar
Scheper‐Hughes, N., & Lock, M. M. (1987). The mindful body: A prolegomenon to future work in medical anthropology. Medical Anthropology Quarterly, 1(1), 6–41.CrossRefGoogle Scholar
Schieffelin, E. (1976). The sorrow of the lonely and the burning of the dancers. St. Martin’s Press.Google Scholar
Schieffelin, E. (1979). Mediators as metaphors: Moving men to tears in Papua New Guinea. In Becker, A. L. & Yengovan, A. A. (Eds.), The imagination of reality (pp. 127–144). Ablex Publishing Co.Google Scholar
Schoeneman, T. J., Schoeneman, K. A., & Stallings, S. (2004). “The black struggle”: Metaphors of depression in Styron’s Darkness visible. Journal of Social and Clinical Psychology, 23(3), 325–346.CrossRefGoogle Scholar
Scholem, G. (1961). Major trends in Jewish mysticism. Schocken BooksGoogle Scholar
Scholem, G. (2006). Alchemy and Kabbalah. Spring Publications.Google Scholar
Schrempp, G. A., & Hansen, W. F. (Eds.). (2002). Myth: A new symposium. Indiana University Press.CrossRefGoogle Scholar
Schulkin, J., & Sterling, P. (2019). Allostasis: A brain-centered, predictive mode of physiological regulation. Trends in Neurosciences, 42(10), 740–752.CrossRefGoogle ScholarPubMed
Schwabe, L., Nader, K., & Pruessner, J. C. (2014). Reconsolidation of human memory: Brain mechanisms and clinical relevance. Biological Psychiatry, 76(4), 274–280.CrossRefGoogle ScholarPubMed
Schwitzgebel, E. (2011). Perplexities of consciousness. MIT Press.CrossRefGoogle Scholar
Searles, H. (1975). Countertransference and related subjects. International Universities Press.Google Scholar
Sebald, W. G. (1996). The emigrants. New Directions.Google Scholar
Sebald, W. G. (2001). Austerlitz. Random House.CrossRefGoogle Scholar
Sebeok, T. A. (Ed.). (1965). Myth: A symposium. Indiana University Press.Google Scholar
Sedgwick, D. (2016). The wounded healer: Countertransference from a Jungian perspective. Routledge.CrossRefGoogle Scholar
Segal, R. A. (2020). Myth analyzed. Routledge.CrossRefGoogle Scholar
Seligman, R. (2014). Possessing spirits and healing selves: Embodiment and transformation in an Afro-Brazilian religion. Palgrave MacMillan.CrossRefGoogle Scholar
Seligman, R. (2018). Mind, body, brain, and the conditions of meaning. Ethos, 46(3), 397–417.CrossRefGoogle Scholar
Seligman, R. (2023). Metaphor and the politics and poetics of youth distress in an evidence-based psychotherapy. Transcultural Psychiatry, 60(5), 819–834.CrossRefGoogle Scholar
Seligman, R., & Kirmayer, L. J. (2008). Dissociative experience and cultural neuroscience: Narrative, metaphor and mechanism. Culture, Medicine and Psychiatry, 32(1), 31–64.CrossRefGoogle ScholarPubMed
Senju, A., Tucker, L., Pasco, G., Hudry, K., Elsabbagh, M., Charman, T., & Johnson, M. H. (2013). The importance of the eyes: communication skills in infants of blind parents. Proceedings of the Royal Society B: Biological Sciences, 280(1760), 20130436.CrossRefGoogle ScholarPubMed
Sennett, R. (1998). Disturbing memories. In Kara, P. & Patterson, K. (Eds.), Memory (pp. 10–26). Cambridge University Press.CrossRefGoogle Scholar
Sexson, M. W. (1982). The wounder heals: A meditation on the serpent as mythic symbol of health. Literature and Medicine, 1(1), 107–116.CrossRefGoogle Scholar
Seyama, J., & Nagayama, R. S. (2007). The uncanny valley: Effect of realism on the impression of artificial human faces. Presence, 16(4), 337–351.CrossRefGoogle Scholar
Shah, N. J., Marshall, J. C., Zafiris, O., Schwab, A., Zilles, K., Markowitsch, H. J., & Fink, G. R. (2001). The neural correlates of person familiarity: A functional magnetic resonance imaging study with clinical implications. Brain, 124(4), 804–815.CrossRefGoogle ScholarPubMed
Shallice, T. (1978). The dominant action system: An information-processing approach to consciousness. In Pope, K. S. & Singer, J. L. (Eds.), The stream of consciousness. Plenum Press.Google Scholar
Shamdasani, S. (1998). Cult fictions: C.G. Jung and the founding of analytical psychology. Routledge.Google Scholar
Shamdasani, S. (2017). Psychotherapy in society: Historical reflections. In Eghigian, G. (Ed.), The Routledge history of madness and mental health (pp. 363–378). Routledge.CrossRefGoogle Scholar
Shandler, J. (1999). While America watches: Televising the Holocaust. Oxford University Press.CrossRefGoogle Scholar
Shapiro, L. (2010). Embodied cognition. Routledge.CrossRefGoogle Scholar
Sheppard, G. (2006). HA! A self murder mystery. McGill-Queens University Press.Google Scholar
Sherman, G. D., & Clore, G. L. (2009). The color of sin: White and black are perceptual symbols of moral purity and pollution. Psychological Science, 20(8), 1019–1025.CrossRefGoogle ScholarPubMed
Sherzer, J. (1983). Kuna ways of speaking: An ethnographic perspective. University of Texas Press.Google Scholar
Shirokogoroff, S. M. (1935). Psychomental complex of the Tungus. Kegan Paul.Google Scholar
Shore, B. (2023). The hidden powers of ritual. MIT Press.CrossRefGoogle Scholar
Shore, M. (2016). Religion and conflict resolution: Christianity and South Africa’s Truth and Reconciliation Commission. Routledge.CrossRefGoogle Scholar
Shoshana, A. (2020). “I am blacker than you”: Mizrahiness and Ethiopianess in an educational boarding school in Israel. In Dochin, U. & Djerrahian, G. (Eds.), Blackness in Israel (pp. 147–164). Routledge.CrossRefGoogle Scholar
Shulevitz, J. (2011). The Sabbath world: Glimpses of a different order of time. Random House.Google Scholar
Shusterman, R. (2000). Pragmatist aesthetics: Living beauty, rethinking art. Rowman & Littlefield.CrossRefGoogle Scholar
Shusterman, R. (2006). The aesthetic. Theory, Culture & Society, 23(2–3), 237–243.CrossRefGoogle Scholar
Siegelman, E. Y. (1993). Metaphor and meaning in psychotherapy. Guilford Press.Google Scholar
Siegler, M., & Osmond, H. (1973). Aesculapian authority. Hastings Center Studies, 1(2), 41–52.Google Scholar
Silove, D., Brooks, R., Bateman Steel, C. R., Steel, Z., Hewage, K., Rodger, J., & Soosay, I. (2009). Explosive anger as a response to human rights violations in post-conflict Timor-Leste. Social Science and Medicine, 69(5), 670–677.CrossRefGoogle ScholarPubMed
Silove, D., Steel, Z., & Watters, C. (2000). Policies of deterrence and the mental health of asylum seekers. Journal of the American Medical Association, 284(5), 604–611.CrossRefGoogle ScholarPubMed
Silverman, J. (1967). Shamans and acute schizophrenia. American Anthropologist, 69(1), 21–31.CrossRefGoogle Scholar
Silverman, Y. (2020). The story within: Myth and fairy tale in therapy. Jessica Kingsley Publishers.Google Scholar
Silvonen, V., & Stepanova, E. (2019). Language, music, and emotion in lament poetry: The embodiment and performativity of emotions in Karelian laments. In Pritzker, S. E., Fenigsen, J., & Wilce, J. M. (Eds.), The Routledge handbook of language and emotion (pp. 203–220). Routledge.CrossRefGoogle Scholar
Simic, C. (2013). New and Selected Poems: 1962-2012. Houghton Mifflin Harcourt.Google Scholar
Simon, H. A. (1969). The sciences of the artificial. MIT press.Google Scholar
Singer, J. (2000). Blake, Jung, and the collective unconscious: The conflict between reason and imagination. Nicolas-Hays, Inc.Google Scholar
Sirois, S., Spratling, M., Thomas, M. S., Westermann, G., Mareschal, D., & Johnson, M. H. (2008). Précis of neuroconstructivism: How the brain constructs cognition. Behavioral and Brain Sciences, 31(3), 321–331.CrossRefGoogle ScholarPubMed
Snell, B. (1982). The discovery of the mind: in Greek philosophy and literature. Dover.Google Scholar
Solms, M. (2019). A neuropsychoanalytic perspective. Psychoanalytic Inquiry, 39(8), 607–624.CrossRefGoogle Scholar
Solms, M. (2020). New project for a scientific psychology: General scheme. Neuropsychoanalysis, 22(1–2), 5–35.CrossRefGoogle Scholar
Sontag, S. (1978). Illness as metaphor. Farrar, Straus and Giroux.Google Scholar
Spence, D. P. (1982). Narrative truth and historical truth: Meaning and interpretation in psychoanalysis. W. W. Norton.Google Scholar
Spensley, J., & Blacker, K. H. (1976). Feelings of the psychotherapist. American Journal of Orthopsychiatry, 46(3), 542–545.CrossRefGoogle ScholarPubMed
Sperber, D. (1974). Rethinking symbolism. Cambridge University Press.Google Scholar
Sperber, D. (1985). On anthropological knowledge. Cambridge University Press.Google Scholar
Spillane, R. (1987). Rhetoric as remedy: Some philosophical antecedents of psychotherapeutic ethics. British Journal of Medical Psychology, 60(3), 217–224.CrossRefGoogle ScholarPubMed
Spiro, M. E. (1982). Collective representations and mental representations in religious symbol systems. In Maquet, J. (Ed.), On symbols in anthropology: Essays in honor of Harry Hoijer (pp. 45–72). Undena Publications.Google Scholar
Stein, A. (1993). Hidden children: Forgotten survivors of the Holocaust. Penguin Books Canada.Google Scholar
Stein, D. (Ed.). (2023). Archeology of metaphor: The art of Gilah Yelin Hirsch. Skira.Google Scholar
Steiner, G. (1989). Real presences. University of Chicago Press.Google Scholar
Steiner, G. (2002). Grammars of creation. Yale University Press.Google Scholar
Sterling, P. (2012). Allostasis: A model of predictive regulation. Physiology & Behavior, 106(1), 5–15.CrossRefGoogle Scholar
Stern, D. N. (2018). The interpersonal world of the infant: A view from psychoanalysis and developmental psychology. Routledge.CrossRefGoogle Scholar
Sternberg, R. J. & Nigro, G. (1983). Interaction and analogy in the comprehension of metaphors. Quarterly Journal of Experimental Psychology, 35A, 17–38.CrossRefGoogle Scholar
Stevens, W. (2011). The necessary angel: Essays on reality and the imagination. Vintage.Google Scholar
Stilwell, P., & Stilwell, C. (2024). Embracing metaphor in pain medicine. In Bleakley, A. & Neilson, S. (Eds.), Routledge handbook of medicine and poetry (pp. 133–141). Routledge.CrossRefGoogle Scholar
Stoddard, J. A., & Afari, N. (2014). The big book of ACT metaphors: A practitioner’s guide to experiential exercises and metaphors in acceptance and commitment therapy. New Harbinger Publications.Google Scholar
Stone, R. R. (2012). The jaguar within: Shamanic trance in ancient Central and South American art. University of Texas Press.Google Scholar
Stott, R., Mansell, W., Salkovskis, P., Lavender, A., & Cartwright-Hatton, S. (2010). Oxford guide to metaphors in CBT: Building cognitive bridges. Oxford University Press.CrossRefGoogle Scholar
Strand, M. (2024). Opacity, difference and not knowing: what can psychiatry learn from the work of Édouard Glissant? Medical Humanities.Google Scholar
Straus, E. W. (1966). The upright posture. In Natanson, M. (Ed.), Essays in phenomenology (pp. 164–192). Springer.Google Scholar
Strawson, G. (2004). Against narrativity. Ratio, 17(4), 428–452.CrossRefGoogle Scholar
Stroebe, M., Schut, H., & Nauta, M. H. (2016). Is homesickness a mini-grief? Development of a dual process model. Clinical Psychological Science, 4(2), 344–358.CrossRefGoogle Scholar
Stromberg, P. G. (1990). Ideological language in the transformation of identity. American Anthropologist, 92(1), 42–56.CrossRefGoogle Scholar
Stromberg, P. G. (2018). Narrative and healing in dynamic psychotherapy: Implications for culture theory. In Quinn, N. (Ed.), Advances in culture theory from psychological anthropology (pp. 247–284). Palgrave MacMillan.CrossRefGoogle Scholar
Stromberg, P. G. (2023). Poetics and panic. Ethos, 51(2), 183–197.CrossRefGoogle Scholar
Strupp, H. H., & Hadley, S. W. (1979). Specific versus nonspecific factors in psychotherapy: A controlled study of outcome. Archives of General Psychiatry, 36, 1125–1136.CrossRefGoogle Scholar
Styron, W. (1992). Darkness visible: A memoir of madness. Open Road Media.Google Scholar
Sudnow, D. (1993). Ways of the hand: The organization of improvised conduct. MIT Press.Google Scholar
Sullivan, B. M. (2014). Fluid selfhood, human and otherwise: Hindu and Buddhist themes in science fiction. Implicit Religion, 17(4), 489–508.CrossRefGoogle Scholar
Sulloway, F. (1979). Freud: Biologist of the mind. Basic Books.Google Scholar
Sweetser, E. (2000). Blended spaces and performativity. Cognitive Linguistics 11(3-4), 305–333.CrossRefGoogle Scholar
Syed, A., & Jacob, M. S. (2024). Languaging psychopathology: neurobiology and metaphor. Frontiers in Psychiatry, 15, 1320771.CrossRefGoogle ScholarPubMed
Szasz, T. (1961). The myth of mental illness: Foundations of a theory of personal conduct. Harper & Row.Google Scholar
Talbot, J., Convertino, G., De Marco, M., Venneri, A., & Mazzoni, G. (2024). Highly superior autobiographical memory (HSAM): A systematic review. Neuropsychology Review, 1–23.Google Scholar
Tambiah, S. J. (1968). The magical power of words. Man, 3(2), 175–208.CrossRefGoogle Scholar
Tauber, A. I. (1999). Confessions of a medicine man: An essay in popular philosophy. MIT Press.Google Scholar
Taussig, M. (2018). Mimesis and alterity: A particular history of the senses. Routledge.CrossRefGoogle Scholar
Tay, D. (2022). Navigating the realities of metaphor and psychotherapy research. Cambridge University Press.CrossRefGoogle Scholar
Tay, D., & Jordan, J. (2015). Metaphor and the notion of control in trauma talk. Text & Talk, 35(4), 553–573.CrossRefGoogle Scholar
Taylor, C. (1989). Sources of the self: The making of modern identity. Harvard University Press.Google Scholar
Taylor, C. (2016). The language animal: The full shape of the human linguistic capacity. Harvard University Press.CrossRefGoogle Scholar
Taylor, C. C. (2014). Rwanda’s Gacaca trials: Toward a new nationalism or business as usual? In Hinton, A. & Hinton, D. (Eds.), Genocide and mass violence: Memory, symptom, and recovery (pp. 301–320). Cambridge University Press.CrossRefGoogle Scholar
Terr, L. (1994). Unchained memories: True stories of traumatic memories, lost and found. Basic Books.Google Scholar
Thagard, P. (2022). Balance: How it works and what it means. Columbia University Press.CrossRefGoogle Scholar
Tham, D. S. Y., Sowden, P. T., Grandison, A., Franklin, A., Lee, A. K. W., Ng, M., … & Zhao, J. (2020). A systematic investigation of conceptual color associations. Journal of Experimental Psychology: General, 149(7), 1311.CrossRefGoogle ScholarPubMed
Thibodeau, P. H., & Boroditsky, L. (2011). Metaphors we think with: The role of metaphor in reasoning. PloS One, 6(2), e16782.CrossRefGoogle ScholarPubMed
Thompson, E. P. (1994). Witness against the beast: William Blake and the moral law. Cambridge University Press.Google Scholar
Thurman, R. A. F. (1995). Inside Tibetan Buddhism: Rituals and symbols revealed. Collins Publishers.Google Scholar
Tillman, J. G., Nash, M. R., & Lerner, P. M. (1994). Does trauma cause dissociative pathology? In Lynn, S. J. & Rhue, J. W. (Eds.), Dissociation: Clinical and theoretical perspectives (pp. 395–414). Guilford Press.Google Scholar
Timpanelli, G. (1993). The sacred does not shun the ordinary. In Simpkinson, C. & Simpkinson, A. (Eds.), Sacred stories: A celebration of the power of story to transform and heal (pp. 93–99). Harper Collins.Google Scholar
Tobias, R. (2006). The discourse of nature in the poetry of Paul Celan: The unnatural world. Johns Hopkins University Press.CrossRefGoogle Scholar
Todorov, T. (1981). Introduction to poetics. University of Minnesota Press.Google Scholar
Tolbert, E. (2007). Voice, metaphysics, and community: Pain and transformation in the Finnish-Karelian ritual lament. In Coakley, S. & Shelemay, K. (Eds.), Pain and its transformations: The interface of biology and culture (pp. 147–165). Harvard University Press.Google Scholar
Tomlinson, R. A. (1983). Epidauros. Granada.Google Scholar
Törneke, N. (2017). Metaphor in practice: A professional’s guide to using the science of language in psychotherapy. New Harbinger Publications.Google Scholar
Traugott, E. C. (1985). “Conventional” and “dead” metaphors revisited. In Paprotté, W. & Dirven, R. (Eds.), The ubiquity of metaphor: Metaphor in language and thought. John Benjamins Publishing Co.Google Scholar
Tronick, E., Als, H., Adamson, L., Wise, S., & Brazelton, T. B. (1978). Infants’ response to entrapment between contradictory messages in face-to-face interaction. Journal of the American Academy of Child and Adolescent Psychiatry, 17, 1–13Google ScholarPubMed
Trouillot, M. R. (2015). Silencing the past: Power and the production of history. Beacon Press.Google Scholar
Truth & Reconciliation Commission of Canada. (2015). Canada’s residential schools: The final report of the Truth and Reconciliation Commission of Canada. McGill-Queen’s University Press.Google Scholar
Tu, W.-M. (1985). Selfhood and otherness in Confucian thought. In Marsella, A. J., Devos, G., & Hsu, F. L. K. (Eds.), Culture and self: Asian and Western perspectives (pp. 231–251). Tavistock.Google Scholar
Turner, B. S. (1984). The body and society. Basil Blackwell.Google Scholar
Turner, M. (1996). The literary mind. Oxford University Press.Google Scholar
Turner, V. (1969). The ritual process: Structure and anti-structure. Aldine De Gruyter.Google Scholar
Turner, V. (1974). Dramas, fields, and metaphors: Symbolic action in human society. Cornell University Press.Google Scholar
Turner, V. (1982). From ritual to theater: The human seriousness of play. PAJ Publications.Google Scholar
Uchino, B. N., Caioppo, J. T., & Kiecolt-Glaser, J. (1996). The relationship between social support and physiological processes: A review with emphasis on underlying mechanisms and implications for health. Psychological Bulletin, 119(3), 488–531.CrossRefGoogle ScholarPubMed
Ullman, M. T. (2004). Contributions of memory circuits to language: The declarative/procedural model. Cognition, 92(1–2), 231–270.CrossRefGoogle ScholarPubMed
Valente, D., Theurel, A., & Gentaz, E. (2018). The role of visual experience in the production of emotional facial expressions by blind people: A review. Psychonomic Bulletin & Review, 25(2), 483–497.CrossRefGoogle ScholarPubMed
van der Kolk, B. A. (2007). The developmental impact of childhood trauma. In Kirmayer, L. J., Lemelson, R., & Barad, M. (Eds.), Understanding trauma: Integrating biological, clinical, and cultural perspectives (pp. 224–241). Cambridge University Press.CrossRefGoogle Scholar
van der Watt, A. S. J., Van de Water, T., Nortje, G., Oladeji, B. D., Seedat, S., & Gureje, O. (2018). The perceived effectiveness of traditional and faith healing in the treatment of mental illness: A systematic review of qualitative studies. Social Psychiatry and Psychiatric Epidemiology, 53(6), 555–566.CrossRefGoogle ScholarPubMed
Varela, F., Thompson, E., & Rosch, E. (1991). The embodied mind: Cognitive science and human experience. MIT Press.CrossRefGoogle Scholar
Vaughn Becker, D., & Neuberg, S. L. (2019). Archetypes reconsidered as emergent outcomes of cognitive complexity and evolved motivational systems. Psychological Inquiry, 30(2), 59–75.CrossRefGoogle Scholar
Veissière, S. (2016). Varieties of Tulpa experiences: The hypnotic nature of human sociality, personhood, and interphenomenality. In A. Raz & M. Lifshitz, (Eds.), Hypnosis and meditation: Towards an integrative science of conscious planes (pp. 5–78). New York: Oxford University Press.Google Scholar
Veissière, S. P., Constant, A., Ramstead, M. J., Friston, K. J., & Kirmayer, L. J. (2020). Thinking through other minds: A variational approach to cognition and culture. Behavioral and Brain Sciences, 43, e90.CrossRefGoogle ScholarPubMed
Veissière, S., & Gibbs-Bravo, L. (2016). Language, ritual, and placebo sociality in a community of extreme eaters. In Cargill, K. (Ed.), Food cults: How fads, dogma, and doctrine influence diet (pp. 63–86). Rowman & Littlefield.Google Scholar
Verene, D. P. (1981). Vico’s science of imagination. Cornell University Press.Google Scholar
Vidal, F., & Ortega, F. (2020). Being brains: Making the cerebral subject. Fordham University Press.CrossRefGoogle Scholar
Vidal-Naquet, P. (1992). Assassins of memory: Essays on the denial of the Holocaust. Columbia University Press.Google Scholar
Vitebsky, P. (2001). Shamanism. University of Oklahoma Press.Google Scholar
Viveiros de Castro, E. (2004). Exchanging perspectives: The transformation of objects into subjects in Amerindian ontologies. Common Knowledge, 10(3), 463–484.CrossRefGoogle Scholar
von Franz, M.-L. (1972). Problems of the feminine in fairytales. Spring Publications.Google Scholar
von Franz, M.-L. (1975). C.G. Jung: His myth in our time. Little, Brown & Co.Google Scholar
von Franz, M.-L. (1979). Alchemical active imagination. Spring Publications.Google Scholar
von Franz, M. L. (1980). Alchemy: An introduction to the symbolism and the psychology. Inner City Books.Google Scholar
von Franz, M. L. (1981). The problem of the Puer Aeternus. Santa Monica.Google Scholar
von Franz, M. L. (2017). Shadow and evil in fairy tales: Revised edition. Shambhala Publications.Google Scholar
von Franz, M.-L., & Boa, F. (1988). The way of the dream. Windrose.Google Scholar
von Mohr, M., Kirsch, L. P., & Fotopoulou, A. (2017). The soothing function of touch: Affective touch reduces feelings of social exclusion. Scientific Reports, 7(1), 13516.CrossRefGoogle ScholarPubMed
von Neumann, J. (1958). The computer and the brain. Yale University Press.Google Scholar
von Schnurbein, S. (2003). Shamanism in the Old Norse tradition: A theory between ideological camps. History of Religions, 43(2), 116–138.CrossRefGoogle Scholar
von Stuckard, K. (2002). Reenchanting nature: Modern Western shamanism and nineteenth-century thought. Journal of the American Academy of Religion, 70(4), 771–800.CrossRefGoogle Scholar
von Stuckard, K. (2023). Decentering humanism in philosophy and the sciences: Ecologies of agency, subversive animism, and diffractional knowledge. Sophia, 62(4), 709–722.CrossRefGoogle Scholar
Vonnegut, K. (1969). Slaughterhouse-five; or, The children’s crusade, a duty-dance with death. Delacorte Press.Google Scholar
Vosniadou, S., & Ortony, A. (1983). The emergence of the literal-metaphorical-anomalous distinction in young children. Child Development, 54, 154–161.CrossRefGoogle Scholar
Vowles, David H. (1970). Neuroethology, evolution and grammar. In Aronson, L. R., Tobach, E., Lehrman, D. S., & Rosenblatt, J. S. (Eds.), Development and evolution of behavior: Essays in memory of T.C. Schneirla. W. H. Freeman & Co.Google Scholar
Vygotsky, L. S. (1980). Mind in society: The development of higher psychological processes. Harvard University Press.CrossRefGoogle Scholar
Wadhera, P. (2019). An omnipresent absence: Georges Perec’s silent protest of the Holocaust in La Disparition. Contemporary French and Francophone Studies, 23(5), 576–583.CrossRefGoogle Scholar
Wagner, R. (1986). Symbols that stand for themselves. University of Chicago Press.Google Scholar
Wagner, S., Winner, E., Cicchetti, D., & Gardner, H. (1981). “Metaphorical” mapping in human infants. Child Development, 52(2), 728–731.CrossRefGoogle Scholar
Waitzkin, H., & Britt, T. (1993). Processing narratives of self-destructive behavior in routine medical encounters: Health promotion, disease prevention, and the discourse of health care. Social Science and Medicine, 36(9), 1123–1136.CrossRefGoogle ScholarPubMed
Waldram, J. B. (2000). The efficacy of traditional medicine: Current theoretical and methodological issues. Medical Anthropology Quarterly, 14(4), 603–625.CrossRefGoogle ScholarPubMed
Wallis, R. J. (2003). Shamans/neo-shamans: Ecstasies, alternative archaeologies and contemporary pagans. Routledge.CrossRefGoogle Scholar
Wampold, B. E., & Imel, Z. E. (2015). The great psychotherapy debate: The evidence for what makes psychotherapy work. Routledge.CrossRefGoogle Scholar
Wampole, C. (2016). Rootedness: The ramifications of a metaphor. University of Chicago Press.CrossRefGoogle Scholar
Ward, J., & Simner, J. (2020). Synesthesia: The current state of the field. In Sathian, K. & Ramachandran, V. S. (Eds.), Multisensory perception: From laboratory to clinic (pp. 283–300). Academic Press.CrossRefGoogle Scholar
Watkins, M. (1986). Invisible guests: The development of imaginal dialogues. Analytic Press.Google Scholar
Watzlawick, P., Beavin, J., & Jackson, D. D. (1967). Pragmatics of human communication. Random House.Google Scholar
Weaver, R. (2001). Old wise woman: A study in active imagination. Shambhala Publications.Google Scholar
Weinberg, S. (1992). Dreams of a final theory: The search for the fundamental laws of nature. Pantheon Books.Google Scholar
Weineck, S.-M. (1999). Logos and Pallaksch: The loss of madness and the survival of poetry in Paul Celan’s “Tübingen, Jänner.” Orbis Litterarum, 54, 262–275.CrossRefGoogle Scholar
Weiskrantz, L., Elliott, J., & Darlington, C. (1971). Preliminary observations on tickling oneself. Nature, 230(5296), 598–599.CrossRefGoogle ScholarPubMed
Welton, D. (Ed.). (1998). Body and flesh: A philosophical reader. Blackwell.Google Scholar
Whalley, G. (1997). Aristotle’s poetics. McGill-Queen’s University Press.Google Scholar
Whitbeck, L. B., Adams, G. W., Hoyt, D. R., & Chen, X. (2004). Conceptualizing and measuring historical trauma among American Indian people. American Journal of Community Psychology, 33(3–4), 119–130.CrossRefGoogle ScholarPubMed
White, L., Tursky, B., & Schwartz, G. E. (Eds.). (1985). Placebo: Theory, research, and mechanisms. Guilford Press.Google Scholar
White, M., & Epston, D. (1990). Narrative means to therapeutic ends. W. W. Norton.Google Scholar
White, S. H., & Pillemer, D. B. (1979). Childhood amnesia and the development of a socially accessible memory system. In Kihlstrom, J. F. & Evans, F. J. (Eds.), Functional disorders of memory (pp. 29–73). Lawrence Erlbaum.Google Scholar
Whitmont, E. C., & Perera, S. B. (1989). Dreams: A portal to the source. Routledge.Google Scholar
Whittington, J. C., McCaffary, D., Bakermans, J. J., & Behrens, T. E. (2022). How to build a cognitive map. Nature Neuroscience, 25(10), 1257–1272.CrossRefGoogle ScholarPubMed
Wickkiser, B. L. (2008). Asklepios, medicine, and the politics of healing in fifth-century Greece: Between craft and cult. Johns Hopkins University Press.CrossRefGoogle Scholar
Wikan, U. (1990). Managing turbulent hearts: A Balinese formula for living. University of Chicago Press.Google Scholar
Wilce, J. M. (2017). Tradition, emotion, healing and the sacred: Revivalist lamenting in Finland in relation to three authenticities. In Basu, H., Littlewood, R., & Steinforth, A. S. (Eds.), Spirit & mind: Mental health at the intersection of religion and psychiatry (pp. 227–252). LIT Verlag Münster.Google Scholar
Wilce, J. M., & Price, L. J. (2003). Metaphors our bodyminds live by. In Wilce, J. M. (Ed.), Social lives of immune systems (pp. 50–81). Routledge.CrossRefGoogle Scholar
Wilcox, R. A., & Whitham, E. M. (2003). The symbol of modern medicine: Why one snake is more than two. Annals of Internal Medicine, 138(8), 673–677.CrossRefGoogle ScholarPubMed
Wild, B., Erb, M., & Bartels, M. (2001). Are emotions contagious? Evoked emotions while viewing emotionally expressive faces: quality, quantity, time course and gender differences. Psychiatry Research, 102(2), 109–124.CrossRefGoogle ScholarPubMed
Wilkinson, T., & Chemero, A. (2024). Affordances, phenomenology, pragmatism and the myth of the given. Phenomenology and the Cognitive Sciences, 1–17.Google Scholar
Wilkowski, B. M., Robinson, M. D., Meier, B. P., Carter, M. S., & Feltman, R. (2009). Hot-headed is more than an expression: The embodied representation of anger in terms of heat. Emotion, 9(4), 464–477.CrossRefGoogle ScholarPubMed
Williams, D. (2018). Predictive processing and the representation wars. Minds and Machines, 28(1), 141–172.CrossRefGoogle ScholarPubMed
Williams, J. P., & Vannini, P. (2016). Saying what we mean; meaning what we say: Authentic dialogue in Aboriginal communities. In Vannini, P. & Williams, J. P. (Eds.), Authenticity in culture, self, and society (pp. 203–218). Routledge.CrossRefGoogle Scholar
Williams, L. E., & Bargh, J. A. (2008). Experiencing physical warmth promotes interpersonal warmth. Science, 322(5901), 606–607.CrossRefGoogle ScholarPubMed
Williams, L. E., Huang, J. Y., & Bargh, J. A. (2009). The scaffolded mind: Higher mental processes are grounded in early experience of the physical world. European Journal of Social Psychology, 3(7), 1257–1267.CrossRefGoogle Scholar
Williams, R. (1976). Keywords: A vocabulary of culture and society. Fontana.Google Scholar
Wilson, E. A. (2004). Psychosomatic: Feminism and the neurological body. Duke University Press.Google Scholar
Wimmer, M. (2017). The afterlives of scholarship: Warburg and Cassirer. History of Humanities, 2(1), 245–270.CrossRefGoogle Scholar
Winet, E. D. (2010). Indonesian postcolonial theatre: Spectral genealogies and absent faces. Springer.CrossRefGoogle Scholar
Winner, E. (1988). The point of words: Children’s understanding of metaphor and irony. Harvard University Press.Google Scholar
Winner, E., McCarthy, M., Kleinman, S., & Gardner, H. (1979). First metaphors. New Directions for Child and Adolescent Development, 3, 29–41.CrossRefGoogle Scholar
Winnicott, D. W. (1971). Playing and reality. Penguin.Google Scholar
Winnicott, D. W. (2018). Collected papers: Through paediatrics to psychoanalysis. Routledge.Google Scholar
Wittgenstein, L. (1958). Philosophical investigations (3rd ed.). MacMillan.Google Scholar
Wittgenstein, L. (1979). Remarks on Fraser’s golden bough. Humanities Press.Google Scholar
Wittgenstein, L. (1980). Culture and value. University of Chicago Press.Google Scholar
Wittmann, M. (2016). Felt time: The psychology of how we perceive time. MIT Press.Google Scholar
Wittmann, M., Jokic, T., & Pfeifer, E. (2019). Modulations in the experience of duration. In Arstilla, V., Bardon, A., Power, S. E., & Vatakis, A. (Eds.), The illusions of time: Philosophical and psychological essays on timing and time perception (pp. 145–162). Palgrave Macmillan.CrossRefGoogle Scholar
Witztum, E., & Goodman, Y. (1999a). Narrative construction of distress and therapy: A model based on work with ultra-orthodox Jews. Transcultural Psychiatry, 36(4), 403–436.CrossRefGoogle Scholar
Witztum, E., & Goodman, Y. (1999b). Further reflections on therapy, psychology, anthropology and the Haredim. Transcultural Psychiatry, 36(4), 465–475.CrossRefGoogle Scholar
Witztum, E., & Goodman, Y. (2004). Rewriting stories of distress: Culture-sensitive strategic therapy with ultra-orthodox Jews in Israel. In Ancis, J. R. (Ed.), Culturally responsive interventions: Innovative approaches to working with diverse populations (pp. 134–164). Routledge.Google Scholar
Wohlman, A. (2022). Metaphor in illness writing: Fight and battle reused. Edinburgh University Press.CrossRefGoogle Scholar
Wolin, R. (2022). Heidegger in ruins: Between philosophy and ideology. Yale University Press.Google Scholar
Wood, J. (2020). Serious noticing: Selected essays, 1997-2019. Farrar, Straus and Giroux.Google Scholar
Woods, A. (2011). The limits of narrative: Provocations for the medical humanities. Medical Humanities, 37(2), 73–78.CrossRefGoogle ScholarPubMed
Woods, A., Hart, A., & Spandler, H. (2022). The recovery narrative: Politics and possibilities of a genre. Culture, Medicine, and Psychiatry, 46(2), 221–247.CrossRefGoogle ScholarPubMed
Woodward, B. (2012). Wired: The short life & fast times of John Belushi. Simon and Schuster.Google Scholar
Woolf, C. J., & Salter, M. W. (2000). Neuronal plasticity: Increasing the gain in pain. Science, 288(5472), 1765–1768.CrossRefGoogle ScholarPubMed
Yancy, G. (2008). Colonial gazing: The production of the body as “other.” Western Journal of Black Studies, 32(1).Google Scholar
Yates, F. A. (2013). Art of memory. Routledge.CrossRefGoogle Scholar
Yeats, W. B. (1910). Poems of William Blake. Routledge.Google Scholar
Yeats, W. B. (1961). Essays and introductions. Palgrave Macmillan.CrossRefGoogle Scholar
Young, A. (1981). When rational men fall sick: An inquiry into some assumptions made by medical anthropologists. Culture, Medicine and Psychiatry, 5, 317–335.CrossRefGoogle ScholarPubMed
Young, A. (1982). Rational men and the explanatory model approach. Culture, Medicine and Psychiatry, 6, 57–71.CrossRefGoogle ScholarPubMed
Young, A. (1988). Unpacking the demoralization thesis. Medical Anthropology Quarterly, 2(1), 3–16.CrossRefGoogle Scholar
Young, A. (1995). The harmony of illusions: Inventing posttraumatic stress disorder. Princeton University Press.Google Scholar
Young, A. (2004). When traumatic memory was a problem: On the historical antecedents of PTSD. In Rosen, G. M. (Ed.), Posttraumatic stress disorder: Issues and controversies (pp. 127–146). John Wiley & Sons.CrossRefGoogle Scholar
Young, J. E. (1988). Writing and rewriting the Holocaust: Narrative and the consequences of interpretation. Indiana University Press.CrossRefGoogle Scholar
Young, J. E. (1993). The texture of memory: Holocaust memorials and meaning. Yale University Press.Google Scholar
Young, K. (1989). Narrative embodiments: Enclaves of the self in the realm of medicine. In Shotter, J. & Gergen, K. J. (Eds.), Texts of identity (pp. 152–165). Sage Publications.Google Scholar
Yu, N. (1995). Metaphorical expressions of anger and happiness in English and Chinese. Metaphor and Symbolic Activity, 10(1), 59–92.CrossRefGoogle Scholar
Yu, N. (2008). Metaphor from body and culture. In Gibbs, R. (Ed.), The Cambridge handbook of metaphor and thought (pp. 247–261). Cambridge University Press.CrossRefGoogle Scholar
Zahavi, D. (2017). Thin, thinner, thinnest: Defining the minimal self. In Durt, C., Tewes, C., & Fuchs, T. (Eds.), Embodiment, enaction, and culture: Investigating the constitution of the shared world (pp. 193–199). MIT Press.Google Scholar
Zajonc, R. B. (1980). Feeling and thinking: Preferences need no inferences. American Psychologist 35(2), 151–175.CrossRefGoogle Scholar
Zajonc, R. B. (1984). On the primacy of affect. American Psychologist 39(2), 117–123.CrossRefGoogle Scholar
Zerubavel, E. (2003). Time maps: Collective memory and the social shape of the past. University of Chicago Press.CrossRefGoogle Scholar
Zerubavel, N., & Wright, M. O. D. (2012). The dilemma of the wounded healer. Psychotherapy, 49(4), 482–491.CrossRefGoogle ScholarPubMed
Zwicky, J. (2003). Wisdom & metaphor. Gaspereau Press.Google Scholar
Zwicky, J. (2014). Lyric philosophy. Brush Education.CrossRefGoogle Scholar

Accessibility standard: Inaccessible, or known limited accessibility

The PDF of this book is known to have missing or limited accessibility features. We may be reviewing its accessibility for future improvement, but final compliance is not yet assured and may be subject to legal exceptions. If you have any questions, please contact accessibility@cambridge-org.demo.remotlog.com.

Content Navigation

Table of contents navigation
Allows you to navigate directly to chapters, sections, or non‐text items through a linked table of contents, reducing the need for extensive scrolling.
Index navigation
Provides an interactive index, letting you go straight to where a term or subject appears in the text without manual searching.

Reading Order & Textual Equivalents

Single logical reading order
You will encounter all content (including footnotes, captions, etc.) in a clear, sequential flow, making it easier to follow with assistive tools like screen readers.
Short alternative textual descriptions
You get concise descriptions (for images, charts, or media clips), ensuring you do not miss crucial information when visual or audio elements are not accessible.
Full alternative textual descriptions
You get more than just short alt text: you have comprehensive text equivalents, transcripts, captions, or audio descriptions for substantial non‐text content, which is especially helpful for complex visuals or multimedia.

Visual Accessibility

Use of colour is not sole means of conveying information
You will still understand key ideas or prompts without relying solely on colour, which is especially helpful if you have colour vision deficiencies.

Structural and Technical Features

ARIA roles provided
You gain clarity from ARIA (Accessible Rich Internet Applications) roles and attributes, as they help assistive technologies interpret how each part of the content functions.

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge-org.demo.remotlog.com is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Laurence J. Kirmayer, McGill University, Montréal
  • Book: Healing and the Invention of Metaphor
  • Online publication: 17 July 2025
  • Chapter DOI: https://doi.org/10.1017/9781009617802.012
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Laurence J. Kirmayer, McGill University, Montréal
  • Book: Healing and the Invention of Metaphor
  • Online publication: 17 July 2025
  • Chapter DOI: https://doi.org/10.1017/9781009617802.012
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Laurence J. Kirmayer, McGill University, Montréal
  • Book: Healing and the Invention of Metaphor
  • Online publication: 17 July 2025
  • Chapter DOI: https://doi.org/10.1017/9781009617802.012
Available formats
×