from Part III - Struggling for Positive Human Development
Published online by Cambridge University Press: 01 June 2025
The global imaginary from which cosmopolitanism derives its ideological power has become increasingly dominant. This has set up contradictory responses. Cosmopolitanism is both a core expression and a casualty of our modern/postmodern times. On the one hand, there is a tendency for the intellectually trained to believe that good cosmopolitanism is a necessity in a globalising world. For those people, it does not make sense that positive global exchange between people concerned about fairness and justice should have its nationalist, realist, and provincial critics. On the other hand, there are those who associate cosmopolitanism variously with the abstract emptiness of disembodied globalisation (communitarians), the rapacious consequences of capitalist globalisation (alter-globalism activists), or the assault on certain sections of the national body (right-wing populists). Responding to this tension, this chapter defends a philosophy and ideology that are commonly held while critically and radically reworking its often-assumed precepts, agreeing at least with communitarian and alter-globalist distancing of the easy forms of cosmopolitanism.
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