Book contents
- Frontmatter
- Contents
- List of Tables
- List of Contributors
- Acknowledgements
- List of Abbreviations
- Introduction
- 100 Andreas, Brother of Magnus, Chronography
- 101 Diodore of Tarsus, Chronicon
- 102 Heliconius, Chronological Epitome
- 103 Metrodorus, Chronicle and Easter Cycle
- 104 Panodorus, Chronography
- 105 Annianus of Alexandria, Chronography
- 106 Pseudo-Eusebius, Son of Pamphilus, Chronicle
- 107 Clement of Antioch, Chronicle
- 108 Timothy of Apamea, Chronography
- 109 Theophilus, the Chronicler of Alexandria, Chronography
- 110 Eustathius of Epiphania, Chronological Epitome
- 111 Pseudo-Epiphanius of Salamis, Chronicle
- 112 Heron, Chronography
- 113 Isidore the Deacon, Chronography
- 114 Pyrrho, Chronicle
- Dubia
- Appendix: Glossary of Technical Terms
- Bibliography
- Index locorum
- General Index
111 - Pseudo-Epiphanius of Salamis, Chronicle
Published online by Cambridge University Press: 11 September 2025
Assisted by
Marianna Mazzola and
Book contents
- Frontmatter
- Contents
- List of Tables
- List of Contributors
- Acknowledgements
- List of Abbreviations
- Introduction
- 100 Andreas, Brother of Magnus, Chronography
- 101 Diodore of Tarsus, Chronicon
- 102 Heliconius, Chronological Epitome
- 103 Metrodorus, Chronicle and Easter Cycle
- 104 Panodorus, Chronography
- 105 Annianus of Alexandria, Chronography
- 106 Pseudo-Eusebius, Son of Pamphilus, Chronicle
- 107 Clement of Antioch, Chronicle
- 108 Timothy of Apamea, Chronography
- 109 Theophilus, the Chronicler of Alexandria, Chronography
- 110 Eustathius of Epiphania, Chronological Epitome
- 111 Pseudo-Epiphanius of Salamis, Chronicle
- 112 Heron, Chronography
- 113 Isidore the Deacon, Chronography
- 114 Pyrrho, Chronicle
- Dubia
- Appendix: Glossary of Technical Terms
- Bibliography
- Index locorum
- General Index
Summary
In the Greek, Latin, and Armenian traditions, there are dispersed references to a chronicle by Epiphanius of Salamis (fourth century). This is certainly a sixth-century work that probably was created in the late sixth-century controversy about the date of Christmas. It defended, like Annianus, a start of the Christian era in AM 5500.
Information
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- The Fragmentary Greek Chronicles after EusebiusEdition, Translation and Commentary, pp. 457 - 474Publisher: Cambridge University PressPrint publication year: 2025
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