This chapter considers the event perceived as the culmination of a good religious life – the final days and hours. The analysis considers deathbed prayers and the taking of sacraments, along with the presence of a priest, minister, and other visitors of the same faith or congregation. It argues that the deathbed – as both a site and an occasion – was an important prompt for communal religion within the home. The final days, hours, and moments of an individual’s life were recognised as a significant opportunity for religious expression for those belonging to all confessions. While some scholars have argued that post-Reformation deathbeds were increasingly secular, this chapter analyses numerous descriptions of Catholic, Jewish, and Protestant deathbeds which emphasise that an individual’s piety and composure in their final hours were interpreted as a reflection of their piety in life. Dying was a process which required witnesses, participants, and visitors, both to provide spiritual comfort to the dying individual and to observe and learn from their example.