The virtues whose function is to regulate impulses, emotions, thoughts, and habits in the interest of larger purposes, including ethical ones, are courage, patience, perseverance, and self-control. They have a different grammar from the virtues of caring. Because they are not concerns, they are not defined by the motives or reasons for action or emotion that such concerns supply. Instead, they are differentiated by the kind of impulses that they manage. The situations they address are not outward, like the ones to which the virtues of caring respond, but are states of the self. Thus, self-control is the paradigm. They contribute to our integrity, our self-possession, and our freedom as authors of our character. They don’t in themselves have moral worth, are often used for non-moral purposes, and may even be used for evil. But in the context of good character they function in support of the virtues of caring.