To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge-org.demo.remotlog.com
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The formal conversion to Christianity in 1387 of the Grand Duchy of Lithuania seemingly marked the end of Europe's last 'pagan' peoples. But the reality was different. At the margins, often under the radar, around the dusky edgelands, pre-Christian religions endured and indeed continued to flourish for an astonishing five centuries. Silence of the Gods tells, for the first time, the remarkable story of these forgotten peoples: belated adopters of Christian belief on the outer periphery of Christendom, from the Sámi of the frozen north to the Estonians, Latvians and Lithuanians around the Baltic, as well as the Finno-Ugric peoples of Russia's Volga-Ural Plain. These communities, Dr Young reveals, responded creatively to Christianity's challenge, but for centuries stopped short of embracing it. His book addresses why this was so, uncovering stories of fierce resistance, unlikely survival and considerable ingenuity. He revolutionises understandings of the lost religions of the last pagans.
The introduction deals with the problematic concept of ‘paganism’ and the nature and variety of Europe’s pre-Christian religions, examining concepts such as animism, religious creolisation, ‘shamanism’, syncretism, and the ‘Christianesque’, as well as exploring the difference between conversion and Christianisation. The introduction argues for the use of the term ‘unchristianised peoples’ as the best one to describe its subject. It surveys the historiography of the last pre-Christian peoples and delineates and justifies the book’s chronological and geographical scope. The introduction critiques the concept of ‘pagan survivals’ in the traditional historiography of European religions, arguing for a tighter definition of pre-Christian religions, and outlines the nature and limitations of the sources available for studying pre-Christian cults.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.