This article reconstructs the mining practices and social activities of Chinese migrants in Maliwun, a tin-rich Burmese village on the Siam-Burma border between the 1840s and 1890s. Despite its natural resources and repeated mining attempts by various stakeholders, Maliwun could not materialise its potential and was slow in tin production and community development throughout this period. By focusing on the internal dynamics among its Chinese miners, especially around the rivalling Chinese “secret societies,” this article situates the frontier mining settlement within a larger regional network of the Southeast Asian Chinese and traces its Chinese community’s evolving relationships with fellow countrymen along the southern Siamese and northern Malayan coastlines. It argues that grassroots organisations played a crucial role in the early formation of this frontier Chinese migrant community, which was sitting at the intersection of political, labour, resource, gender, and ethnic frontiers and exhibited key features of fluid boundaries and transnational networks. Yet, these impacts should not be overstated, individually or collectively. The slow development of Maliwun calls for a careful reassessment of the limitation of roles played by porous borders, hybrid interactions, and transnational networks at a historic frontier.

Indonesia is home to a high number of Critically Endangered land vertebrates. Examining the research on these species is important to improve biodiversity-related policy and management and to provide insight into knowledge gaps. We conducted a comprehensive review of 2,188 publications published during 2000–2021 that studied the Critically Endangered vertebrate species of Indonesia, to understand variations in the level of research on each species and the proportion of research carried out within Indonesia and by Indonesian researchers. Over this 22-year period, research on Critically Endangered species in Indonesia increased, but > 50% of this research was carried out by researchers based outside Indonesia. Moreover, the quantity of research was uneven across taxonomic classes, indicating an imbalance in research attention. Most publications during the period were on mammals (1,573 publications), followed by reptiles (310), birds (300) and amphibians (5). We identified 17 species for which there were no significant publications, suggesting little attention has been given to these species. We highlight three key issues: limited Indonesian authorship, taxonomic bias towards mammals and birds, and a need to address these challenges in authorship and bias. The low number of publications on many Critically Endangered land vertebrates reflects a lack of research effort, mostly because of limited funds and unequal conservation attention.

Folk magic practices were common across the early modern Spanish Empire, including in seventeenth-century Manila where dozens of Asian herbalists and other practitioners of magic offered magical solutions in affairs of the heart and matters of fortune and divination to their mostly Spanish clients. At the centre of these folk magic activities were a group of Ternaten captives of war, relatives of the Sultan Saïd Berkat Syah, who was taken hostage by the Spanish during their invasion of Ternate in 1606. While the capture of Sultan Saïd by the Spanish in 1606 is well known within the historiography of the Maluku Islands, the presence of the Ternaten hostages within Manila in the early seventeenth century remains absent from the history of the port city. This article explores the lives of these Ternaten hostages, arguing that their spellcasting activities represent a hidden transcript of politics and power among previously marginalised historical subjects.

First minted by polities in north-central Myanmar as early as the fourth century AD, silver coins bearing Rising Sun and Srivatsa motifs have been found in numerous archaeological contexts across Southeast Asia from Vietnam to Bangladesh. Strong standardisation in the design of these coins highlights patterns of trade and cultural interaction across this region that are otherwise underexplored. Here, the authors draw on a dataset of 245 coins from museums in Cambodia, Vietnam, Thailand and Myanmar, identifying die links that support trade routes between widely disparate areas, and illuminating the utility of die studies in counteracting the illicit trafficking of antiquities.

Biodiversity knowledge gaps and biases persist across low-income tropical regions. Genetic data are essential for addressing these issues, supporting biodiversity research and conservation planning. To assess progress in wildlife genetic sampling within the Philippines, I evaluated the scope, representativeness, and growth of publicly available genetic data and research on endemic vertebrates from the 1990s through 2024. Results showed that 82.3% of the Philippines’ 769 endemic vertebrates have genetic data, although major disparities remain. Reptiles had the least complete coverage but exhibited the highest growth, with birds, mammals, and amphibians following in that order. Species confined to smaller biogeographic subregions, with narrow geographic ranges, or classified as threatened or lacking threat assessments were disproportionately underrepresented. Research output on reptiles increased markedly, while amphibian research lagged behind. Although the number of non-unique authors in wildlife genetics studies involving Philippine specimens has grown steeply, Filipino involvement remains low. These results highlight the uneven and non-random distribution of wildlife genetic knowledge within this global biodiversity hotspot. Moreover, the limited participation of Global South researchers underscores broader inequities in wildlife genomics. Closing these gaps and addressing biases creates a more equitable and representative genetic knowledge base and supports its integration into national conservation efforts aligned with global biodiversity commitments.

Heath forests, or known locally as kerangas, in Indonesia and Malaysia form a distinct and understudied ecoregion. We document the distribution and ecological significance of the largest extent of kerangas in Kalimantan, Indonesian Borneo. We mapped 16,586 km2 of kerangas to the nearest one square kilometre across Kalimantan, showing a significant reduction from previous estimates. About 19% of this area exists as a poorly documented mosaic landscape in Central Kalimantan’s Rungan-Kahayan region. Here, peat-based forests transition to heath and dipterocarp forests, making it difficult to reliably classify these forests for conservation planning. Using remote sensing and tree plot data, we identified three forest types—kerangas, low pole, and mixed swamp. Vegetation structure is influenced by soil, topography, and hydrology, while peat depth and elevation affect species diversity. Our findings indicate that these forests are dynamic ecosystems with diverse vegetation communities adapted to peat as well as sandy soils. Lowland heath forests in Rungan-Kahayan exhibits higher tree densities compared to other Bornean heath forests, reflecting unique ecological adaptations to challenging environments. Despite covering just 3% of Kalimantan’s forest area, these ecosystems remain largely unprotected, facing threats from land conversion and fire. Our study highlights the ecological complexity of kerangas and underscores the urgent need for targeted conservation and further research on these forests.

Revolutionary exports are essential to studying China’s relations with Southeast Asia during the Cold War, particularly regarding communist parties in neighbouring countries that received substantial logistical support from China, enabling them to sustain armed struggles. However, previous research has been limited due to the topic’s sensitivity and the scarcity of Chinese-language sources. This article seeks to uncover the logistical system centred on Mengla, Yunnan, designed to support Southeast Asian communist parties, mainly in Laos. By examining the development of Chinese logistics units and the extensive clandestine aid networks (including road construction) that linked China with Laos, this article argues that China’s integrated civil-military logistics support was pivotal in sustaining armed resistance in Southeast Asia and countering the influence of the United States in the region. Additionally, the article examines the dimensions of the Cold War in Asia from the perspective of the ordinary individuals who were direct participants.

This article uses non-literary essays that appeared in the Peruvian press during the Oncenio period in Peru (1919–30) to nuance our understanding of Latin American Orientalism. Critical study of the extant material shows that there were at least three strands of Orientalism circulating among Peruvian readers, with the presence or absence of Asian communities in Peru and the larger history of Spanish imperialism and Spanish-language Orientalism acting as their conditions of possibility. While the large Chinese community in Peru triggered an Orientalist backlash akin to modern Anglo-French Orientalism, the absence of Southeast Asians in the country allowed for a more medieval-colonial Orientalism to persist, one that focused more on wonder for and exoticisation of Asian cultures. The exception would be the Philippines, which due to its previous history as a Spanish colony, was presented as a ‘modern’ country comparable to any in Latin America. Given that representations of Southeast Asia are often overlooked in the study of Latin American Orientalism—which in turn tends to focus on literary representations by writers from countries like Argentina or Mexico—this article fills these gaps and contributes to the global histories of Latin America and of Orientalism.

The tradition of beating bark to produce cloth probably emerged in South China before spreading to Island Southeast Asia with the Austronesian cultural expansion (5000–3500 BP). Type IV barkcloth beaters found on the island of Sulawesi mark a technological leap from mainland examples and the discovery of 16 such beaters at Buttu Batu pushes the local adoption of this type back to c. 2111–1933 BP. Combining archaeological examples with extensive ethnographic research, the authors document an early-twentieth-century diversification in the patterning of grooves on type IV beaters, revealing a unique innovation aimed at improving barkcloth quality in response to increasing competition.

This article examines the democratic potential of global network governance. It critiques conventional legitimacy frameworks that focus on the institutional qualities of governance networks for evading deeper ethical questions about how to deal with diversity as a fundamental condition of global life. Drawing on contestation theory, English School pluralism, and radical democratic theory, I argue that democratic network governance thrives by embracing diverse norm interpretations and fostering agonistic engagement among its members. I illustrate how this idea can guide a critical analysis of global governance networks through a case study of humanitarian governance in Southeast Asia. I assess to what extent diverse humanitarian actors have been able to assert and practise their own interpretations of humanitarian norms, how they relate to the fact that others advance competing understandings, and whether the boundaries for legitimate norm enactments are drawn on legitimate grounds. By highlighting the ethical significance of these dynamics from a pluralist standpoint, the study offers a novel way of thinking about democracy in a world that is characterised by complex policy problems, diffuse authority, and vocal demands for recognition by an increasingly diverse array of actors.

This article explores the causes of nationalist civil war, a subtype of ethnic civil war in which anti-state actors fight for greater communal autonomy. It presents a theoretical framework claiming that grievances over lost communal autonomy commonly motivate nationalist civil war, but that other conditions are needed to put this motive into action: Nationalist frames and expectations must make communities sensitive to lost autonomy, and mobilizational resources must be available so actors can organize nationalist movements. Nation-state building, in turn, commonly promotes reductions in communal autonomy, and British colonial pluralism frequently strengthened nationalist frames, expectations, and mobilizational resources, suggesting that nationalist civil war should be common in former British colonies after transitions from empire to nation-state. To test the framework, this article provides a comparative historical analysis of Zomia, a region that has the highest concentration of nationalist civil wars in the world and in which half of the countries are former British colonies. The analysis provides strong evidence supporting the theoretical framework.

Fusing the aesthetics of futurity with the lush beauty of the natural world, planned eco-city developments like Forest City and Penang South Islands, both in Malaysia, promise luxury enclaves against climate change and the environmental stressors of existing cities. This article analyzes CGI architectural renderings used to promote and sell eco-city projects in Southeast Asia. Eco-city renderings, we argue, produce semio-capitalistic value by translating the familiar concepts of “green,” “eco-friendly,” and “sustainable” into something far more inchoate: feelings. They do so through their supersaturation with signs of greenness in a design strategy we label “semiotic overdetermination.” Selling “green” as a feeling, eco-city renderings capitalize on present-day anxieties over urban decay and commodify “the ecological” as a rich resource of pleasurable qualitative experiences. The result, we contend, is to reinforce a neoliberal mode of subjectivity that equates consumption with somatics and reduces climate responsibility to individual consumer decisions.