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This chapter discusses the extent to which these merchants defined themselves via their membership in their lineage, but then turns to the extensive evidence they provided about their marriages and their children, in effect their role as patriarchs of the nuclear households they founded. The men appear to have taken their familial responsibilities seriously and, even as they demonstrated their power over wives and children, they did not present themselves as harsh or unfeeling husbands and fathers.
The turbulent Second Temple period produced searching biblical texts whose protagonists, unlike heroes like Noah, Abraham, and Moses, were more everyday figures who expressed their moral uncertainties more vocally. Reflecting on a new type of Jewish moral agent, these tales depict men who are feminized, and women who are masculinized. In this volume, Lawrence M. Wills offers a deep interrogation of these stories, uncovering the psychological aspects of Jewish identity, moral life, and decisions that they explore. Often written as novellas, the stories investigate emotions, psychological interiorizing, the self, agency, and character. Recent insights from gender and postcolonial theory inform Wills' study, as he shows how one can study and compare modern and ancient gender constructs. Wills also reconstructs the social fabric of the Second Temple period and demonstrates how a focus on emotions, the self, and moral psychology, often associated with both ancient Greek and modern literature, are present in biblical texts, albeit in a subtle, unassuming manner.
This chapter sets out the relationship between local officeholding and the central institution of gendered power in early modern society: the household. Throughout the early modern period, most officeholders were also heads of household. This was the result of legal and social ideas about who should wield state authority; only those who were economically, socially, and domestically ‘independent’ were seen as possessing the necessary capacity for responsible decision-making. In practice, this generally meant middle-aged married men of the middling sort, who dominated most local offices. These men were expected to exercise patriarchal control over others, which brought them into conflict with other men who resented their intrusions as an affront to their own sense of manhood. In many of these cases, policing was characterised by clashes between competing modes of masculinity. It was not, however, an exclusively male domain. Male officers’ wives took part in their husbands’ duties, while women who headed their own households held office in their own right.
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