This article focuses on a case study of one Japanese prefectural association and its monthly magazine to reassess the importance of prefectural associations (kenjinkai) beyond the diaspora communities in North America on which Anglophone scholarly focus has remained until now. It also returns an overlooked imperial dimension to Japanese language histories of domestic prefectural associations and discourse over the ‘hometown’. Arguing that the expansive ideas of the hometown, created through the networks of prefectural associations and the pages of their publications, gave rise to ideas of borderless empire and frictionless mobility, this article demonstrates how histories of prefectural associations and magazines like Fukuoka kenjin present a new, regional perspective on both empire and the idea of the hometown in pre-war Japan. Associationalism in and beyond Japan’s empire was not unique, and this article puts the history of kenjinkai in conversation with other such regional settler networks around the globe that were happening at the same time. The article then looks at the transwar continuities and ruptures felt by overseas associations in both North America and among former Japanese colonists, before contextualizing the rise of a ‘third wave’ of domestic migration and hometown discourse in the 1960s.

This article offers the first large-scale analysis of the interlinked dynamics of integration and belonging based on perceptions of “ordinary” German-speaking migrants in the United States in the nineteenth and twentieth centuries. Our analysis draws on a corpus of over a thousand letters from the North American Letter Collection held at the Forschungsbibliothek Gotha in Germany. Through computer-assisted text analysis, framed by research on transnationalism and immigrant integration, we explore patterns in integration and identities over time. We show how the migrants continuously redefine their identities vis-à-vis their homeland and the host society, and their letters thereby shape the image of the United States and the homeland for their recipients. Our analysis establishes more comprehensively than have previous historical and social science studies that integration into a host society is a non-linear process. Immigrant identities are influenced less by the time they have spent in the receiving country than by critical political events that affect both the country of origin and that of destination. Such events can reactivate migrant's identifications with their homeland. Immigrant networks filter this dual process in that they can facilitate migrants’ integration while also reminding them of people and places left behind.