To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge-org.demo.remotlog.com
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Chapter 4 assesses early modern Scottish sovereignty discourse, which maintained strong continuities with the Middle Ages. The chapter begins by surveying typical claims to independence in parliamentary acts and in two political texts stemming from the Eight Years’ War, The Complaynt of Scotland and William Lamb’s Ane Resonyng of Ane Scottis and Inglis Merchand Betuix Rowand and Lionis. It then examines how some later writing revised the sovereign recognition, employing the contrasting examples of George Buchanan’s De Jure Regni apud Scotos Dialogus and James VI’s The Trew Law of Free Monarchies. Further modifications of the paradigm occur in Buchanan’s Rerum Scoticarum Historia, which refashions the kingdom’s early history to justify the deposition of Mary Queen of Scots. This inventive use of history continues in Andrew Melville’s fragmentary epic romance Gathelus, which creatively contrasts sovereignty as unbridled imperial expansion and as virtuous independence through a form of the recognition scene.
In early modern Scotland, religious and constitutional tensions created by Protestant reform and regal union stimulated the expression and regulation of opinion at large. Karin Bowie explores the rising prominence and changing dynamics of Scottish opinion politics in this tumultuous period. Assessing protestations, petitions, oaths, and oral and written modes of public communication, she addresses major debates on the fitness of the Habermasian model of the public sphere. This study provides a historicised understanding of early modern public opinion, investigating how the crown and its opponents sought to shape opinion at large; the forms and language in which collective opinions were represented; and the difference this made to political outcomes. Focusing on modes of persuasive communication, it reveals the reworking of traditional vehicles into powerful tools for public resistance, allowing contemporaries to recognise collective opinion outside authorised assemblies and encouraging state efforts to control seemingly dangerous opinions.
This chapter proposes the historical analysis of the formation, expression and impact of public opinion as an alternative to a Habermasian interpretation of the public sphere. This approach focuses on opinion politics to capture contemporary efforts to influence and make claims about extra-institutional opinions for political ends, paying particular attention to social participation and contemporary language. Attempting to avoid structural limitations and teleology, this assessment of Scottish public politics will show how religious and constitutional tensions created by the 1560 Protestant Reformation and 1603 union of the Scottish and English crowns motivated the crown and its opponents to harness the power of opinion at large, creating new ways to describe, assert, recognise and control collective opinion.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.