To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge-org.demo.remotlog.com
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The Christian community of Rome, since its origins, was adamant in preserving written texts. Documents and books of multiple kinds were treated as important, precious objects. The history of the popes’ libraries exemplifies this approach. In addition to spreading Christianity and keeping records of discussions and decisions taken by the Church, the library was intended as a repository not only of religious books but also of literary and scientific texts of non-Christian traditions, including pagan classics and others. The mission of ensuring the conservation and spreading of the knowledge was clearly stated during humanism, when the current Vatican Apostolic Library was founded. Books were there made accessible “for the common benefit of the learned.” Such a mission continues today. The papacy considers the Library and its books to be the “heritage of mankind,” one that needs to be made available for generations through continuous technological innovations and cutting-edge preservation strategies.
The epochs in the history of art occupy so central a position in western achievement yet so strongly resist the neat distinctions of period and categorisation as the fifteenth century. The arts of fifteenth-century Christendom, known variously as 'late medieval', 'early Renaissance', 'late Gothic', even 'florid' and 'flamboyant', present an extraordinarily heterogeneous picture. The most profound changes come from the most mimetic of media, manuscript and panel painting, and to leave architecture, and to a lesser extent sculpture, unaltered until the mid-sixteenth century. The contrasting sensibilities of van der Weyden and van Eyck established the two poles within which Netherlandish painting operated to the end of the century. The Quattrocento sanctioned all kinds of personal commemoration for political, military, literary and artistic achievement. The cultivation of purely aesthetic values and interests, allied to a proliferation of new kinds of secular art in northern Europe and Italy, cannot obscure the fact that fifteenth-century art remained predominantly religious.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.