Chapter 5 begins by reading Willa Cather’s The Professor’s House as an experiment in cinematic projection, a phantasmagoric erasure of the means of projection. I compare Cather’s cartographic romance to that of Robert and Frances Flaherty’s Moana of the South Seas, the first film to be called “documentary.” Both the Flahertys and Cather mark US national space against the anachronism of the remote island. Spinning this view around, I tell the story of Fialelei, who served as producer and translator for the Flahertys in Sāmoa. She also accompanied them to the United States, and her voyage embodies the Samoan principle of the Vā, or “space-between.” This Oceanian counterpoint provides a new position for studying the role of cinematic fantasy in isolating the “primitive” from “civilized,” and projecting the former onto the “insular.”

This chapter explores the literary 1890s as a stage where new character types were established and exploratory formations of narrative emerged. Before the radical turn into modernism, work was already being done to deconstruct nineteenth-century forms of fictional realism, to inflect its shapes and patterns. The work of Kate Chopin, Stephen Crane, and Willa Cather sowed seeds that bore fruit over the next decades. Thus, Chopin was fascinated by the human margin, by varieties of behavior that suggested new configurations of sensuality and transgression. Stephen Crane proffered a purgation of nineteenth-century prose, developing a stripped-down realism that connected “the real” to a documentary discourse. In Cather’s early writing a fascination with female performance was allied to an interest in European movements such as Aestheticism and Symbolism. Linking both subjects, her focus on a sensory writing pointed forward to a modernist fascination with embodiment.