This article explores the systems of policing that emerged in the early Cape Colony (1652–1830). Contrary to previous historical scholarship that understood the institution to be largely nonexistent or of marginal importance to the colony’s political economic development, this article argues that the Cape colony’s systems of policing, which doubled as ad hoc military organizations, were not so much weak as privatized. It shows how this persistent tendency was motivated by the Dutch East India Company’s desire to maximize profits—though it manifested differently in different parts of the colony. Moreover, this article demonstrates that the mercantile economy that the company installed at the Cape ensured that private policing would become a vehicle of indigenous dispossession. In doing so, it seeks to contribute to the field of African carceral studies and understandings of processes of racialization in the early Cape.

This article offers the first gendered history of African radio audiences. It uses a comparative approach to demonstrate that colonial development projects in Ghana and Zambia successfully created mass African audiences for radio between the 1930s and 1950s, at a time when most radio sets on the continent were owned by white settlers. However the gendered impact of the projects was uneven. In Zambia the promotion of battery-operated wirelesses inadvertently created a male-dominated audience, while the construction of a wired rediffusion system in Ghana attracted equal numbers of male and female listeners. Ghana’s radio project offers new perspectives on the history of colonial development as a very rare example of a scheme that benefitted women as much as men. Differences in the voice of Ghanaian and Zambian radio also reveal that these early radio schemes had a lasting influence on broadcast content and listening culture in both countries beyond the 1950s.

This piece explores the parallel development of two fisheries management regimes in mid-twentieth-century Lake Malawi: one imposed by the British colonial government over the lake and the other by Senior Chief Makanjira focused on Mbenji Island. The parallel development of these regimes provides opportunity for close analysis of how fisheries management centred on different knowledge and practices led to distinctive legacies of governance legitimacy and efficacy. Given the increasing recognition that Indigenous knowledge is crucial to the future sustainability of fisheries globally, we contend that it is imperative to recognise the ways in which colonial pasts have embedded knowledge hierarchies and exclusionary decision-making processes within national fisheries governance regimes that continue to obstruct capacities to bring different knowledges, practices, and management approaches together effectively and appropriately.

In this article, we demystify the South African Defence Force’s 32 Battalion and de-exceptionalize the apartheid military by connecting it to other colonial military communities, and apartheid governance more broadly. Drawing on oral history, autoethnography, and archival documents, we demonstrate the highly unequal, yet mutual, reliance of white authorities and elite Black women in the haphazard and improvised nature of apartheid military rule. Most women arrived at the unit's base, Buffalo, as Angolan refugees, where white military authorities fixated on their domestic and family lives. We examine the practical workings of military rule by considering three nodes of social surveillance and control. Elite Black women, known as “block leaders,” served as intermediaries, actively participating in the mechanics of military rule while also using their position to advocate for their community. Finally, we consider the ingrained violent patriarchal nature of life in the community by highlighting the nature of women's precariousness and labor.

Focusing on the first decades of the twentieth century but acknowledging longer-term patterns of circulation, this paper discusses how cattle, historically occupying important meanings and roles in the lives of African agropastoralists, was commodified and marketed in southern Mozambique just as Lourenço Marques became the new capital of Mozambique. Highlighting the relations that consolidated between the capital and surrounding cattle-rich areas in a period marked by cattle disease but also the First World War and the Great Depression, the paper looks at the role of different agents and bodies involved in the emerging beef market. Ultimately, the paper shows how African agropastoralists, the main cattle producers in the region, resisted these conditions and tried to engage with markets on their own terms, even in the face of their dwindling control over the different factors that influenced the size and quality of their herds.

Transfrontier conservation landscapes, such as the Kavango–Zambezi Transfrontier Conservation Area (KAZA TCA) in southern Africa, play a crucial role in preserving global biodiversity and promoting the sustainable development of local communities. However, resources to facilitate management could become scarce across large areas, leading to difficulties in obtaining baseline ecological information. Consequently, in the absence of sustainable management vast landscapes may experience loss of wildlife species, which could destabilize ecosystems. This effect is particularly significant if the loss involves top predators. Hence, understanding carnivore distributions is critical to informing management. We conducted a mammal survey in the Ondjou Conservancy in Namibia, an 8,729 km2 understudied area in the south-west of the KAZA TCA. We analysed camera-trapping data from a 2,304 km2 grid and identified high carnivore richness (18 species) despite widespread human activity and prey depletion. Using a multi-species occupancy framework we found that carnivore occurrence increased with increasing distance from the main village and with closer proximity to the Nyae Nyae Conservancy neighbouring the KAZA TCA, which has large and diverse carnivore populations. Carnivore occurrence was higher when local prey richness was high. The Ondjou Conservancy could function as an important buffer for the larger conservation network, yet rural communities in this area require support for fostering human–wildlife coexistence. Additionally, restoring the natural prey base will be critical to ensuring the long-term viability of carnivore populations in this and other human-impacted landscapes. With many remote areas of transfrontier conservation landscapes being understudied, our findings illustrate the conservation potential of such areas within large-scale conservation networks.

In the late 1970s and early 1980s, the terrain of the diplomatic and security landscape of Southern Africa shifted dramatically. South Africa declared various Bantustans “independent,” but they were not recognized by other countries. Small regional states like Lesotho increasingly took more combative diplomatic stances, aided by Cold War connections and, in this case, a local border dispute. This article examines a proposed ski resort that South Africa wanted to build in the QwaQwa Bantustan on Lesotho's border starting in 1975. Because of Lesotho's diplomatic and military escalation, the Khoptjoane resort was never built, but the lengthy dispute contributed to the sidelining of the apartheid regime's diplomats in favor of its securocrats. Thus, we argue the failed ski resort contributed to the atmosphere in which Pretoria greenlit the Maseru Massacre of 1982, presaging the apartheid regime's increased 1980s willingness to use its military superiority against township residents and Southern African neighbors alike.

During its decade-long war (1964–74) against Portuguese colonialism, Frelimo developed a language to express the style in which it imagined the nation. On taking power in 1975, Frelimo used this language — its watchwords — to signal the shared identity it aimed to instill within Mozambique. Frelimo asked Mozambicans to live in the future tense: to turn away from familiar idioms of belonging and embrace a sense of self and other untethered to past or present. The misalignment between this vision and its reception is most evident at local levels of administrative action, where people at lower rungs of the state received Frelimo's watchwords and creatively applied them, transforming ideas into practices. Many Mozambicans were unable or unwilling to accept Frelimo's vision, and as civil war engulfed more of the country in the early 1980s, Frelimo abandoned this nationalism, exchanging it for an idea of national community people could more easily imagine.

Two articles by Garenne (2023a,b) argue that voluntary medical male circumcision does not reduce human immunodeficiency virus transmission in Africa. Here we point out key evidence and analytical flaws that call into question this conclusion.

In this wide-ranging conversation, six scholars of South Africa detail threads of continuity and change in the historiographies, popular memories, archives, research agendas, methodologies, and within the South African academy and historical professional since the end of formal apartheid in 1994.