Many countries struggle to heal the wounds caused by past governmental discrimination against minorities, a process sometimes made difficult by continuing instances of injustice. One tool to improve majority-minority relations is Truth and Reconciliation Commissions (TRCs), which document historical injustices. We collect data before and after the release of the Norwegian TRC report on the treatment of the Sámi and other national minorities, which allows us to investigate its effects on reconciliatory attitudes. We further leverage the unrelated outbreak of demonstrations against current injustices, allowing us to examine responses to both past and current injustices. We find greater support for some aspects of reconciliation, but mainly in areas with a small presence of national minorities. Our results show the limits of TRCs when current conflicts shape the interpretation of historical injustice.

The Saami Council, founded in 1956, is one of the oldest Indigenous-led international organisations in the world. Despite this, its role and place on the world stage have been seldom examined, as has the place of internationally facing Indigenous Peoples’ Organisations more broadly. Using the organisation’s historical documents, among other sources, this article constructs a historic case study of the Saami Council from its founding in 1956 until the year 2000 to examine how it has evolved during this period and to better understand its standing within the greater international community. As the study discusses, since its inception, the organisation has evolved into an example of an Indigenous-led diplomatic organisation – one that came about through the changing political climate of the 1970s and solidified in the late 1990s. This evolution has implications for how we understand Indigenous-led advocacy and the role of non-state actors in international relations.

Historically, the picking of cloudberries (Rubus chamaemorus) for sale and subsistence has been of fundamental importance to Sámi livelihoods. Even today cloudberries are commonly described as the “gold” among berries. Based on anthropological fieldwork, participant observation and in-depth interviews with berry pickers in the Várjjat municipality of Unjárga-Nesseby, Northern Norway, this article investigates how relationships of humans, animals, plants and berries take part in the making and remaking of home place landscapes. I emphasise Sámi landscape research and theorizations to elevate their productive contributions to the ongoing, international landscape debates, by engaging with landscapes as homes.

Cultural landscapes affiliated with the Indigenous Sámi of the northern boreal forests are laden with cognitive elements of social and religious significance. Here, the authors focus on trees bearing incised markings and use an archaeological and ethnohistoric interpretive framework to explore the significance of such trees in Sámi landscapes. Intensive forestry is destroying culturally modified trees at an alarming rate, and their significance as the bearers of culture and history is being stripped from forest landscapes. As a step towards understanding their importance, this work makes a plea for the documentation, interpretation and protection of the remaining trees.

Colourised photographs have become a popular form of social media content, and this article examines how the digital sharing of colourised colonial photographs from the Sápmi region may develop into a kind of informal visual repatriation. This article presents a case study on the decolonial photographic practices of the Sámi colouriser Per Ivar Somby, who mines digitised photo archives, colourises selected photos, and subsequently shares them on his social media profiles. The article draws on a qualitative, netnographic study of Somby's Colour Your Past profiles in Facebook and Instagram and demonstrates how Somby and his followers reclaim photos of Sámi people produced during historical encounters with non-Sámi photographers. Drawing on Hirsch's (2008, 2012) concept affiliative postmemory, the analysis examines how historical information and affective responses becomes interwoven in reparative readings of colonial photos.

Indigenous peoples throughout the circumpolar north have made significant progress in terms of securing self-determination through greater political autonomy. Although such change is important, it must be accompanied by greater economic control aimed at reducing state dependencies. Using an analytical framework developed by Norwegian political scientist, Stein Rokkan, this article explores the interplay between economy, territory, and identity among the Inuit in Canada and the Sámi in Norway. It reveals that the economic destinies of both groups have been profoundly influenced by both domestic and international factors that determine the focus and type of economic development they undertake. While the Inuit have pursued a balance of modern and traditional forms of economic development that is grounded in a regionally based model of self-rule, the Sámi have opted for an economic development model that emphasises traditional economic activities and is supported by Norway’s international commitments to the rights of Indigenous peoples.

Human burials from the cemetery at the Rounala church, northern Sweden, were radiocarbon (14C) dated to shed light on the use of the cemetery. Carbon, nitrogen and sulfur stable isotope analysis of bone collagen from 19 distinct individuals indicated that these individuals had a mixed diet consisting of freshwater, marine and terrestrial resources. Dietary modeling using FRUITS was employed to calculate the contributions of the different resources for each individual. These data were then used to calculate individual ΔR values, taking into account freshwater and multiple marine reservoir effects, the latter caused by Baltic and Atlantic marine dietary inputs, respectively. 14C dating of tissues from modern freshwater fish species demonstrate a lack of a freshwater reservoir effect in the area. Two OxCal models were used to provide endpoint age estimates. The calibrated data suggest that the site’s cemetery was most likely in use already from the 14th century, and perhaps until at least the late 18th century.

Archaeological evidence for ritual animal offerings is key to understanding the formation and evolution of indigenous Sámi identity in Northern Fennoscandia from the Iron Age to the seventeenth century AD. An examination of such evidence can illuminate how major changes, such as the shift from hunting to reindeer pastoralism, colonialism by emerging state powers and Christianisation, were mediated by the Sámi at the local level. To explore the chronology of, and local variations in, Sámi animal-offering tradition, we provide a synthesis of archaeozoological data and radiocarbon dates from 17 offering sites across Norway, Sweden and Finland. Analysis reveals new patterns in the history of Sámi religious ritual and the expression of Sámi identity.