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In the third chapter, I focus on the concept of self-motion, which is tied to the definition of soul in Plato. Aristotle famously criticises this view in De anima 1.3, showing that the soul is unmoved. I offer the first lengthy discussion of Proclus’ repudiation of Aristotle’s criticism which differs from other Neoplatonist responses. Most importantly, I demonstrate how Proclus develops his own views on self-motion by using Platonic and Aristotelian insights.
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