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China was plunged into four centuries of almost continuous division following the collapse of the Han Dynasty. Most of the empires and kingdoms in north China during this period, moreover, had ethnically non-Han Chinese rulers. Despite the remarkably multiethnic character of the era, however, there was also considerable institutional and cultural continuity. A cosmopolitan elite culture took shape, which notably included originally South Asian Buddhism but also many Chinese political traditions and literacy in the written Chinese language, that was shared now throughout East Asia. While Korea during this period was neither unified nor uniform, and Japan was also just in the process of unifying, organized and fully historical states in both Korea and Japan first emerged in this period. Meanwhile, the nucleus of what would become Vietnam remained loosely part of empires based in China during these years.
The written Chinese language played a critical role in shaping the emergence of a distinctively East Asian cultural zone. The development of writing in Bronze Age China is thus fundamental to both Chinese and East Asian civilization more broadly. Although tantalizing examples of markings that seem to resemble writing have been discovered from earlier periods, the first unmistakable examples of written language in China appear on the 'oracle bones' that were used for divination at the late Shang court. During the fourth and early fifth centuries, Xianbei bands in the northeast established a series of dynasties in the area of southwestern Manchuria and northeastern China proper. In the early sixth century, there was reportedly a steady flow of merchants from the remote west arriving in the Northern Wei dynasty capital at Luoyang, in north-central China. Buddhism was then introduced to Paekche by a Central Asian monk, Malananda, coming from Southern dynasty China in 384.
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