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This chapter explores the coherence, evolution, and national specificity of antisemitism. It introduces and contrasts the different categories of antisemitism scholars have deployed to provide an explanation for violence (political, racial, eliminatory, redemptive, and so on.)It explores questions of contrast and continuity, and particularly the role of the First World War and its aftermath, and the relevance for understanding Nazi violence against Jews of the unprecedented lethality of the anti-Jewish pogroms in the Russian Civil War.
This chapter explores the rise of inter-ethnic tensions and violence in large parts of Europe in the wake of the First World War through to Hitler’s appointment as German Chancellor. Although tensions between aspiring nationalist movements and their imperial overlords had been on the rise from the latter third of the nineteenth century onwards, it was the Great War, the implosion of Europe’s land empires and the proliferation of revolutionary movements of the left and right that created the spaces in which violence became possible. Surveying the situation in different European countries – from Russia in the east to Ireland in the west – the chapter analyzes different patterns and logics of violence that emerged long before the Nazis were a serious political force. Without wanting to exaggerate the role of pre−1933 violence as a precursor to the Holocaust, it is clear that the Nazis’ ever-radicalizing policies against the Jews and other minorities did not come out of nowhere. The Great War had raised, but not solved, many of the issues that allowed Nazism to become a dominant force in German politics in the first place.
Ideas about women and Jews shaped the experience of revolutionary events, and the actions of individual women and Jews were seen not as individual acts but as representative of larger truths.
In the wake of the First World War and Russian Revolutions, Central Europeans in 1919 faced a world of possibilities, threats, and extreme contrasts. Dramatic events since the end of the world war seemed poised to transform the world, but the form of that transformation was unclear and violently contested in the streets and societies of Munich and Budapest in 1919. The political perceptions of contemporaries, framed by gender stereotypes and antisemitism, reveal the sense of living history, of 'fighting the world revolution', which was shared by residents of the two cities. In 1919, both revolutionaries and counterrevolutionaries were focused on shaping the emerging new order according to their own worldview. By examining the narratives of these Central European revolutions in their transnational context, Eliza Ablovatski helps answer the question of why so many Germans and Hungarians chose to use their new political power for violence and repression.
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