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The beginning of Italy’s contributions to late medieval travel literature was contemporary to a broader cultural awakening taking place throughout the peninsula that would initially peak between the end of the thirteenth and the beginning of the fourteenth century. Thus, after having been absent for several centuries from the annals of pilgrimage literature, the first Italian pilgrimage book, the Florentine Dominican Ricoldo da Montecroce’s Liber Peregrinacionis or Itinerarium represented an original and innovative contribution to travel literature. Italian contributions during the fourteenth, fifteenth, and sixteenth centuries will continue to be distinctive and often of a broader European and/or world literary impact across multiple genres. These include Marco Polo’s Description of the World, Dante Alighieri’s Divine Comedy, Niccolò da Poggibonsi’s Libro d’Oltramare, contributions of Italian humanists such as Petrarch and Boccccio to travel literature, and the Italian literature of the discovery and exploration that culminated in the Venetian Giovanni Battista Ramusio’s Navigationi et viaggi.
Katharine Bradley and Edith Cooper caught the new enthusiasm for Renaissance Italy among writers, artists, critics, and historians that was so prominent a feature of British culture in the second half of the nineteenth century. Particularly influential was Walter Pater’s Studies in the History of the Renaissance (1873), which celebrates the multiple temporalities of the Renaissance, its reconciliation of pagan and Christian, and its capacious embrace of the ancient past and a dynamically conceived modernity. Michael Field’s collection of ekphrastic lyrics Sight and Song (1892) is dominated by the Renaissance art that inspired the art and writing of many in the poets’ circle, including Pater himself, Ruskin, Browning, Rossetti, Swinburne, the Berensons, Vernon Lee, Ricketts, Shannon, Beardsley, and Wilde. This chapter argues that it was these artists and writers, all drawn to fifteenth- and sixteenth-century Italy, who collectively established the most significant context for Michael Field’s creative engagement with the Renaissance.
EU legal scholarship’s recent ‘turn towards society’ demands new approaches to studying how EU law has been experienced and shaped both at present and in the past. Yet, there has been relatively little research on the engagement of societal actors with European law beyond a narrow focus on litigation. This article looks at a more indirect engagement with legal norms. Using the contested compliance with the EC’s 1982 Seveso directive on industrial safety as a case study, it uncovers the pivotal role that individuals and societal organisations played in procedures that have thus far been considered highly institutionalised: the infringement proceedings started by the European Commission. By tracing how the problem of preparing for disaster came to be regarded by societal actors in Italy and the Netherlands as both a legal and a European problem, it advances an approach showcasing that societal actors experienced EU law less as a separate category and more as part of a broader continuum of solutions to a societal problem.
Wall Painting, Civic Ceremony and Sacred Space in Early Renaissance Italy investigates how mural paintings affirmed civic identities by visualizing ideas, experiences, memory, and history. Jean Cadogan focuses on four large mural decorations created by celebrated Florentine artists between 1377 and 1484. The paintings adorn important sacred spaces- the chapel of the Holy Belt in the cathedral of Prato, the monumental cemetery in Pisa's cathedral square, and the cathedral of Spoleto -- yet extoll civic virtues. Building on previously unpublished archival documents, primary sources, and recent scholarship, Cadogan relates the architectural and institutional histories of these sites, reconstructs the ceremonies that unfolded within them, and demonstrates how these sacred spaces were central to the historical, institutional, and religious identities of the host cities. She also offers new insights into the motives and mechanics of patronage and artistic production. Cadogan's study shows how images reflected and shaped civic identity, even as they impressed through their scale and artistry.
The relationship between parliaments and governments during the Covid-19 pandemic has been closely examined by various disciplines, which have typically analysed data on the laws and procedures enforced to manage the emergency. This literature generally agrees that the government dominated the management of the pandemic, often at the expense of parliamentary prerogatives. However, such data may not be sufficiently detailed to fully grasp some nuances. Above all, they may provide limited information on the factors that influenced the balance of powers between the two institutions. This article focuses on the Italian case. It complements data on legislation with the findings of semi-structured interviews conducted with members of parliament and government, as well as high-ranking bureaucrats, to gain a more in-depth understanding of these processes. The data on legislation suggest that governmental dominance was strong at every stage of the emergency, although parliament slightly regained some prerogatives over time. This recovery began under Prime Minister Giuseppe Conte, but it became more pronounced under Mario Draghi. The acquisition of knowledge about the pandemic was perceived by several interviewees as a factor that helped parliament regain some control, making it a possible outcome of a policy learning process. However, other factors also emerged as significant, such as the direct role of the prime ministers in strengthening the role of the executive and the difficulties of the technocratic members of the government in navigating parliamentary dynamics during Draghi’s tenure.
This article analyses the activities conducted by the Banca Nazionale del Lavoro (BNL) in Spain between 1936 to 1943 to understand Italian policy towards the Francoist regime during that period. In doing so, this piece argues that it is important to adopt a political economy approach that looks at production, trade and industrial investments, always in relation to politics, diplomacy, law, culture and government. In fact, this article establishes that, for the main actors in Rome at the time, all these considerations were inseparable when it came to the Italian policy towards Franco’s Spain. Furthermore, I argue that the BNL initiatives are better understood when situated within the larger history of the Fascist regime in Italy and its imperialistic policies in the Mediterranean area.
Social disadvantage can result in healthcare gaps and primary care may be a suitable healthcare context to identify unmet social needs. A variety of screening tools exists but none of them is consolidated in clinical practice. After reviewing the available instruments, we conducted a rigorous translation and trans-cultural adaptation into Italian language of the EveryONE social need screening tool questionnaire of the American Academy of Family Physicians. The translated questionnaire was piloted among 45 patients consecutively recruited in two general practices in the northern Italian city of Modena in 2023 and obtained excellent scores in comprehension and acceptability. The cross-cultural adaptation presented in this study is a first step towards a complete validation. A full validation study is needed to safely adopt EveryONE in routine general practice and to evaluate its effects on health provision.
There are no known written records pertaining to the origins of the enigmatic bronze ‘Lion’ that stands atop one of the two large columns of the Piazzetta in St Mark’s Square, Venice (Italy). Representing the Venetian Winged Lion, a powerful symbol of statehood, the sculpture was installed during a time of political uncertainty in medieval Mediterranean Europe, yet its features do not reflect local artistic conventions. Here, the authors argue that stylistic parallels are found in Tang Dynasty China (AD 618–907); employing lead isotope analysis, they further show that the figure was cast with copper isotopically consistent with ore from the Lower Yangzi River basin.
In early summer 1914 many thought the Italian army grossly unsuited to modern warfare. Cadorna himself complained that it was on the brink of collapse. The barracks were nearly deserted, the store-rooms empty, the regiments so understaffed they could not even put on basic training, while for want of officers whole companies were being placed under newly promoted sergeants. But there was another problem: the commander-in-chief’s utter distrust of his own men, and all his fellow countrymen, come to that. It was a deep-seated conviction. Italy was too liberal and permissive, lacked ‘social discipline’ (as he called a people’s propensity for strict respect of the law, social hierarchies and institutions), and this caused an unhealthy situation which inevitably corrupted the national servicemen. Unsurprisingly, his first act as head of the army in wartime was to announce implacable iron disciplinary measures to be applied with brutal severity so as to bring the unwarlike rebellious Italian people to heel.
Around 1900, scholars commonly marked modern history from the French invasion of Italy in 1494. The size of the army that crossed the Alps – about 30,000 men – and its use of field artillery to batter down the curtain walls of ancient towns was, supposedly, unprecedented. As France’s claims in Italy were subsequently challenged by Spain and the Holy Roman Empire, the duchy of Milan and other Italian states collapsed, or changed hands, with astonishing abruptness. Today, it is no longer clear that the campaigns of the Wars of Italy (1494–1559) were so sharply differentiated from those of the last phase of the Hundred Years’ War (1415–53). But the political cataclysms of our own time seem to confirm Niccolò Machiavelli’s insights into the precariousness of power at the turn of the sixteenth century. No boundary was sacred, and no government lacked a portfolio of ideas for expansion, to be tested if circumstances seemed ripe. Since a power dominant in a given region often worked to keep things as they were, one might distinguish between ambitious governments eager for war and cautious governments concerned to preserve what they had. Any move by a hegemonic power was taken by its rivals as an attempt to reduce them to abject servitude.
In this chpater, the Classics Professor Arlene Holmes-Henderson and headteacher Sarah Lambert offer a survey of oracy education policies and practices outside the UK, focusing on initiatives such as the ESU International, Voice 21’s International Oracy Leaders, Oracy Italy, and Oracy Dubai. It then delves into the role of organizations like the English Speaking Union (ESU) in promoting effective communication skills globally, particularly through programs like the International Public Speaking Competition (IPSC). The chapter highlights the case study of Oracy Dubai at Dubai College, illustrating how oracy has been embedded as a whole-school priority. It discusses the challenges faced by teachers, students, and parents in embracing oracy education, including time constraints, curriculum demands, and language barriers. Recommendations are provided for cultivating connections with local schools, providing training and resources for staff, and involving young people in shaping oracy strategies.
Late medieval Italy witnessed the widespread rise of the cult of the Virgin, as reflected in the profusion of paintings, sculptures, and fresco cycles created in her honor during this period. The cathedral of papal Orvieto especially reflects the strong Marian tradition through its fresco and stained-glass window narrative cycles. In this study, Sara James explores its complex narrative programs. She demonstrates how a papal plan for the cathedral to emulate the basilica of S. Maria Maggiore in Rome, together with Dominican and Franciscan texts, determined the choices and arrangement of scenes. The result is a tour de force of Marian devotion, superior artistry, and compelling story-telling. James also shows how the narratives promoted agendas tied to the city's history and principal religious feasts. Not only are these works more interesting, sophisticated, and theologically rich than previously realized, but, as James argues, each represents the acme in their respective media of their generation in central Italy.
At the beginning of 1944, the War Department revised its doctrine on the employment of black troops, trying to purge it of essentializing racism, and prepared the deployment of black units abroad. To find out if the 92nd Infantry Division was fit for combat, despite the indiscipline and inadequacy declared by its commander, numerous inspections took place against a backdrop of extreme tensions and threats of mutiny. Only a regiment made up of the best elements was ultimately judged capable of going to fight in Italy on the Gothic Line.
Italy shared many similarities with Germany: it was a patchwork of different political entities, economically backward, and divided by the Papal State in the middle. Unification was led by Piedmont, a state that was the Italian counterpart to Prussia. Piedmont’s nation builders were anticlerical liberals. In Italy, the confessional cleavage between state and church was of paramount importance after unification. Rapid liberalization and industrialization brought pauperization, and as in Germany, the religious cleavage added to the capital–labor tensions. Despite these similarities, Italy saw the emergence of a welfare state only half a century after Germany.
Religious ideas have been largely absent in the literature on the welfare state. Instead, class-interest based, rational efficiency, and institutional explanations have dominated. The absence of religious ideas is not a peculiarity of welfare state research but is paralleled by a treatment of ideas as ephemeral to politics in general. The introductory chapter reviews the literature on ideas and politics and the literature on the influence of ideas on welfare policy in particular. It shows why ideas could not play a role in the welfare state literature till today and proposes a solution: to integrate ideas into the study of welfare state evolution. The chapter creates an analytical framework for the study of evolving religious ideas and their impact on welfare state formation and reform in Italy and Germany. It engages with the weaknesses and strengths of both welfare state theory and the new ideational turn literature and introduces a theory of ideational competition. The chapter concludes with a short descriptive outline of the book and the following chapters.
Fe-dominant cordierite, the mineral sekaninaite, is relatively rare in calc-alkaline volcanic rocks, with only a handful of recorded localities. The compositionally zoned phenocrysts in the Late Devonian Rubicon Rhyolite in central Victoria, Australia are the most Fe-rich known, with core compositions having Mg# of 10–30. Similar cordierite–sekaninaite (Crd–Skn) phenocrysts occur in: rhyolites and rhyodacites from San Vincenzo and Roccastrada in Tuscany; on Lipari Island in Italy; in the Nefza province in northern Tunisia; and in a newly discovered Devonian rhyolite at Arthurs Seat, Victoria. All show well-developed sector twinning in response to structural ordering during cooling. The Victorian sekaninaite crystals all show strong zonation from Fe-rich cores to rims richer in Mg, i.e. reverse zoning. In contrast, the Italian and Tunisian examples have relatively weak normal zoning. In the Roccastrada and Lipari rocks, a second type of Crd–Skn occurs as turbid fragments and as groundmass crystals, with the latter showing reverse zoning. Reverse zoning in the Rubicon and Arthurs Seat rhyolite phenocrysts and the Lipari groundmass crystals is attributed to the reheating of their host magmas due to interaction, such as mixing, with a higher-temperature magmas prior to eruption. The ranges of Crd–Skn compositions in all volcanic rocks bear no systematic relationship to the bulk compositions of their host rocks. Assuming that the whole-rock compositions approximate the original magmatic liquids, and an initial H2O content of 5 wt.% throughout, enabled a comparison to be made between the relative P–T conditions of most occurrences, apart from Lipari. Results suggest that the Rubicon Rhyolite had the lowest P–T conditions with Roccastrada next, and San Vincenzo the highest. It appears that sekaninaite might be stable in silicic volcanic magmas over a wide range of melt compositions, pressures and temperatures but is favoured for low-Mg# bulk compositions at low P and low T.
Italy has often been implicitly or explicitly excluded from comparative political analyses due to its allegedly anomalous political arrangements and outcomes, but in more recent years, some of its once unusual experiences have come to seem as predictors of things to come in other countries. This contribution takes a closer look at such developments, starting with a consideration of the substantive differences between outliers and anomalies. It then presents and gives examples of four scenarios whereby changes might – or might not – have led Italy to converge with its neighbors. In sum, this essay contends that rather than viewing Italy as sui generis, it is fruitful to consider Italy and Italian politics as a kind of laboratory that not only incorporates all the basic elements of political dynamics but in which many relevant tendencies of current and prospective political and policy dynamics can be discerned.
During the First World War, over 300,000 Italian emigrants returned to Italy from around the world to perform their conscripted military service, a mass mobilisation which was a uniquely Italian phenomenon. But what happened to these men following their arrival and once the war had ended? Selena Daly reconstructs the lives of these emigrant soldiers before, during and after the First World War, considering their motivations, combat experiences, demobilisation, and lives under Fascism and in the Second World War. Adopting a micro-historical approach, Emigrant Soldiers explores the diverse fates of four men who returned from the United States, Brazil, France, and Britain, interwoven with accounts of other emigrants from across Europe, the Americas, Africa, the Middle East and Australia. Through letters, diaries, memoirs, oral histories, newspapers, and diplomatic reports, Daly focuses on the experiences and voices of the emigrant soldiers, providing a new global account of Italians during the First World War.
This article explores the ancient city of Terracina, its strategic location, and its significant Roman sanctuary dedicated to Iuppiter Anxur. This youthful Jupiter, known for his beardless depiction, oversaw a sanctuary on Monte Sant’Angelo, which remains an important archaeological site. The location of the temple of Iuppiter Anxur, however, despite extensive study over 150 years, has not been precisely identified. The site includes three terraces with structures such as the Great Temple and Terrace A, which features notable architectural and functional elements. Ongoing research since 2021 has aimed to uncover more about the site’s development and its cultural importance. The article examines various hypotheses about the temple’s location and the role of Iuppiter Anxur within the sacred landscape of Terracina. For the first time, a comprehensive architectural reconstruction of the sanctuary has been proposed, offering new insights into its design and cultural significance. This reconstruction suggests a sophisticated architectural complex with important religious and cultural roles in ancient Terracina.
This article investigates the global history of dryland modernisation through the case study of southern Italy. From the early twentieth century to the fascist years, several intellectuals, scientists, and politicians reinterpreted the apparent and long-standing backwardness of this region as fundamentally due to its hydrology and climate: southern Italy was rediscovered as a dry land, formally part of Italy and civilised Europe and yet environmentally closer to extra-European spaces of empire. The article shows how Italian agrarian scientists mobilised this ‘environmental Otherness’ of the Italian south as the key to developing a ‘dryland’ science alternative to that of ‘humid’ northern Italy and continental Europe. Instead, this ‘dryland’ approach to modernisation grounded southern Italy within a vast transimperial network defined by the co-production and circulation of knowledge and technologies allowing the adaptation of modern and intensive food production to semi-arid regions. As such, the article argues that Italian agrarian scientists redefined the spatial order of the Italian south in a transimperial sense, embracing its environmental Otherness as a vantage point for its rehabilitation within Italy’s nation-building.