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This chapter frames Thomas Mann’s engagement with physiognomic culture in his 1912 novella. The aesthetics of the face staged by Mann’s novella conjure a physiognomic hierarchy. At the top of this hierarchy, one finds the character of Tadzio portrayed as a neoclassical Greek sculpture. The mechanism for this projection is ekphrasis. At the bottom of the hierarchy, Mann’s novella constructs a series of racialized minor characters identified as facial types. The text nonetheless destabilizes this hierarchy through the figure of the barber, who gives Aschenbach a consequential makeover – a version of Loy’s “auto-facial-construction,” in this case relying on makeup. The chapter places the discussion of Tadzio’s “perfect face” in relation to the recent reassessment of Luchino Visconti’s cinematic adaptation of Mann’s novella in Kristina Lindström and Kristian Petri’s documentary, The Most Beautiful Boy in the World (2021). The conclusion: the veneration of youthful face comes at a cost.
The exact chronological and geographical boundaries of modernism and modernity are matters of long-standing critical dispute. This chapter makes no pretense to retheorize them, but rather, works within a widely accepted framework for what constitutes the modernist period, from mid-nineteenth-century France to the beginning of the Second World War. The scope is limited to French, German, and English poetry written in Western Europe and the United States. The chapter deals with German modernism by focusing on Stefan George and Rainer Maria Rilke. It considers Hart Crane's reaction to the high modernist aesthetic and Amy Lowell's fraught interaction with it. The chapter examines the American avatars of what has come to be known as "international" or "high" modernism, by exploring HD Ezra Pound, and TS Eliot. It looks at the Harlem Renaissance poetry of Richard Bruce Nugent, Countee Cullen, and Langston Hughes. Finally, the chapter discusses the British modernism of DH Lawrence and WH Auden.
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