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This chapter explores the spread of Christianity in Late Antiquity, focusing on archaeological evidence and methodological challenges in tracing its expansion. It examines how Christianity transitioned from a marginalised faith to an institutionalised religion, emphasising regional differences in its adoption across the Mediterranean and beyond. The chapter discusses a variety of materials, including early Christian inscriptions, artefacts, funerary practices and architectural remains such as churches, baptisteries and monasteries. Sites like the house church at Dura Europos and early Christian catacombs provide crucial insights into the religion’s early development. The study also highlights the role of missionary activity and the influence of state policies, particularly after Constantine’s legalisation of Christianity in the fourth century. A major argument is that Christianity spread unevenly, with urban centres adopting it earlier than rural areas. The transition was not uniform, as some regions experienced periods of resistance or syncretism with existing religious traditions. The chapter underscores the difficulty of identifying Christian material culture due to the overlap with pagan symbols. The chapter rounds off by calling for a more critical approach to interpreting archaeological evidence and suggests that future research should focus on regional case studies to refine our understanding of Christianity’s complex expansion.
The two decades of Diocletian's reign saw the re-establishment of political, military and economic stability after half a century of chaos, at the price of a more absolutist monarchy, a greatly expanded army and bureaucracy and a more oppressive tax regime. Probably in 286 or 287, a new feature of the imperial collegiality emerged. Diocletian and Maximian began respectively to use the adjectival epithets Iovius and Herculius, bringing themselves into some sort of relationship with the cognate deities, Jupiter and Hercules. The years 287-90 had also seen important developments in the eastern half of the empire, to which Diocletian had repaired after the appointment of Maximian and perhaps a campaign against the Sarmatians in the autumn, reaching Nicomedia in Bithynia by 20 January 286. Iovius for Diocletian and Galerius, Herculius for Maximian and Constantius, epithets survived in the naming of new provincial divisions in Egypt some years after the end of the first tetrarchy.
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