This chapter explores Bloomsbury’s engagements with the United States of America between 1900 and 1960. It analyzes the personal and published writings of various members of the group about American art, politics, and culture. While there is no cohesive “Bloomsbury” position on the USA, it at once fascinated and appalled them, from their university days until late in their lives. From Roger Fry’s tenure at the Metropolitan Museum of Art, until his falling out with J. P. Morgan, through the widespread outrage in Britain at the execution of Sacco and Vanzetti in 1927, and on to J. M. Keynes’ role at the Bretton Woods Conference in 1944 and Clive Bell’s 1950s lecture tours, the USA is a constant presence in their lives. Some welcomed the income that writing for American periodicals provided, while privately disdaining their readers. Others engaged with American politicians on the world stage in the wake of two World Wars. None of those who are associated with “Bloomsbury” held static views about the USA. This chapter explores how they refined and revised their opinions about it throughout the course of their lives.

Focusing particularly on the work of painter and critic Roger Fry, critic Clive Bell, novelist and essayist Virginia Woolf, and literary theorist I. A. Richards, the final chapter considers the legacy of evolutionary aestheticism in the first decades of the twentieth century. Although these twentieth-century writers rejected the developmental telos that defined nineteenth-century evolutionary aestheticism, this chapter argues that they inherited many of their predecessors’ ideas about the anti-utilitarian ethics of beauty, the spiritual potency of aesthetic pleasure, and, consequently, the long-term social benefits of good taste. By drawing a through line from mid nineteenth-century evolutionary aesthetics to the aesthetics of the Bloomsbury group and the principles of New Criticism, this chapter also contributes to a body of recent scholarship reassessing conventional narratives about modernism and its purportedly radical break from Victorian concerns and values.