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This chapter examines the diverse groups of Eastern Europe in Late Antiquity, emphasising their interactions with Rome and Byzantium rather than viewing them as isolated. It focuses on groups such as the Goths, Huns, Gepids, Bulgars and Avars, analysing their political structures, military tactics and economies. Using archaeological evidence – settlements, burials and trade artefacts – alongside historical sources like Jordanes, Procopius and Ammianus Marcellinus, the chapter explores Gothic migration through the Wielbark and Černjachov cultures and the role of the Huns in reshaping power dynamics. Roman influence is evident in diplomacy, material culture and religion, particularly through Ulfila’s missionary work among the Goths. Rather than framing ‘barbarian invasions’ as simple military conquests, the study highlights complex cultural exchanges and the gradual integration of these societies into the post-Roman world. It argues that Eastern European groups were active agents in shaping medieval Europe rather than mere recipients of Roman influence. Migration, identity and power are shown to be fluid, challenging traditional narratives.
This chapter shows that during the eleventh and twelfth centuries the Croats were never unified under a strong central government. They lived in different areas: Pannonian Croatia, Dalmatian Croatia, and Bosnia, which were more frequently controlled by agents of Byzantium, Venice and Hungary. In 1036, Jaroslav's victory over the Petcheneks secured safe passage for merchants travelling from Kiev to Constantinople. Jaroslav's reign was one of the high points in the history of Rus' and his achievements earned for him the sobriquet the Wise'. He helped to lay the foundation for a codified law by issuing 'The Russian Law. During most of the eleventh and twelfth centuries Bulgaria experienced the period of Byzantine rule. In 1018 when Basil II conquered Bulgaria a number of Serbian principalities also fell under Byzantine rule. Although the Latin Christians were affiliated to Rome they continued to celebrate the liturgy in the Slavonic language even after its use had been condemned by the synod.
The successive expeditions of Constantine V against the Bulgars in the later years of his reign are mostly depicted in Byzantine chronicles as fatuous and vainglorious affairs. The turn of the eighth and the ninth centuries is celebrated for a series of invasions and counter invasions on the part of Byzantines and Bulgars. In 827 a Bulgar fleet sailed up the river Drava and an attempt was made to wrest control of the local Slavs from the Franks. Imperial propaganda inclined to treat the adoption of the Orthodox creed by the Bulgar khan as a triumph for the Byzantine state: Boris and his people had now submitted to the emperor. The church in Bulgaria gained the ambivalent status of an 'autocephalous' archbishopric: the only other such see encompassed the island of Cyprus. To all appearances, the Byzantines and the Bulgarians were united in the body of Christ.
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