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Chapter 1 recounts some of the main events of Jamaica’s 1865 Morant Bay rebellion. Compared to other historical reconstructions, the chapter emphasizes the influence of the end of the American Civil War and debates about Reconstruction on the rebellion and its coverage in the press. The chapter offers a basic narrative framework within which to understand the arguments presented in Chapters 2 through 6.
Having opposed Jamaica’s largely White plantocracy as an elected member of the House of Assembly, the island’s highest elected legislative body, and as a journalist and publisher, mixed-race Jamaican Robert Alexander Johnson migrated to New York in July 1865, where he joined the editorial staff of the Tribune. Chapter 4 recovers Johnson’s body of writing on Jamaica and the Morant Bay rebellion published in the Nation, the EveningPost, the Tribune, and Hours at Home in 1865–6. Johnson adopted the position that the events of October 11 were a riot, not a planned, organized rebellion. How, then, could Johnson account for the brutal government suppression? He quoted Hebrew 11:4 – “he, being dead, yet speaketh” – which summarizes Cain’s murder of Abel. Johnson, like a long line of Black interpreters this chapter traces, looked to the Cain and Abel story to provide an etiology of the inexplicable savagery of White violence. Johnson warned readers contemplating Reconstruction not to entrust the rights of free Black Americans to their former White enslavers.
Stephen C. Russell tells the story of the Bible's role in Jamaica's 1865 Morant Bay rebellion and the international debates about race relations then occupying the Atlantic world. With the conclusion of the American Civil War and arguments about reconstruction underway, the Morant Bay rebellion seemed to serve as a cautionary tale about race relations. Through an interdisciplinary lens, the book demonstrates how those participating in the rebellion, and those who discussed it afterward, conceptualized events that transpired in a small town in rural Jamaica as a crucial instance that laid bare universal truths about race that could be applied to America. Russell argues that biblical slogans were used to encode competing claims about race relations. Letters, sermons, newspaper editorials, and legal depositions reveal a world in the grips of racial upheaval as everyone turned their attention to Jamaica. Intimately and accessibly told, the story draws readers into the private and public lives of the rebellion's heroes and villains.
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