This chapter examines the national-scale origins and political linkages of land mafias and rural militias in Brazil. These linkages, especially to political power, explain how, over just a few decades, an RDPE of active and open land-grabbing mafias has spread from southern Brazil to the Amazon. These cases illustrate the dynamics by which federal-level changes can expand an RDPE system to the national scale and to other parts of the same jurisdiction, polity, and political system. The land-grabbing process is linked to illegalities and violence, which are mutually self-reinforcing through the logics operating in these systems. This chapter examines the rapid post-2019 transformation of pastures into monoculture soybean or corn plantations, especially in southeastern Acre and along the paved BR-163 highway. Part of the problem is the institutionalization of illegal land grabbing and its mafia-like tactics, whose continuation is ensured through legal loopholes and ambiguities. The situation worsened, especially during the reign of Jair Bolsonaro (2019–2023), as land mafia dynamics penetrated deeper into the sociopolitical fabric of Brazil.

As gold prices have soared, the Amazon and its inhabitants have had to bear the brunt of a rampant, environmentally destructive gold-mining rush. Small and medium-sized illegal, informal, and other irregular forms of so-called artisanal gold mining, as well as large-scale corporate gold mines, cause major and multifaceted socioenvironmental–health–human rights crises. The dynamics of the gold-mining boom are important to understand the key political economic sectors behind forest degradation and deforestation and to highlight how RDPEs work. The overall situation in the Amazon is presented, analyzing the causes of gold mining and the violence, especially in Peru, Brazil, and other key regions. The triple frontier between Colombia, Venezuela, and Brazil is also analyzed as the irregular gold-mining RDPE is one of the most important drivers of deforestation. In this region, gold-mining operations are led by ex-guerilla groups in Venezuela, paramilitaries and other armed groups in Colombia, and, increasingly, by the First Capital Command and other drug factions from southeastern Brazil in Roraima’s Yanomami Indigenous lands.

Peru’s Amazon is the site of a violent and fast-moving gold-mining rush, which has caused divides within Indigenous communities and devastating environmental impacts from the mercury used in gold extractivism. There has been a massive increase in illegal or informal gold mining, especially in Peru’s Madre de Dios province. Tens of thousands of miners operate on rafts in the rivers or dig for gold by increasingly mechanized means. In Madre de Dios there is a gold-mining RDPE that explains the bulk of land and forest use. In addition to an exploration of the dynamics of gold extractivism, this chapter also assesses the conflicts and resistance at play in this context. Indigenous communities, especially in the Amazon, are currently facing huge extractivist pressures, which has started to polarize many communities and change their relationship with the extractivist phenomena. Some community members have started to extract gold illegally and destructively, while most resist these temptations, invoking nonmodernist cosmologies and understandings that place barriers to extractivist expansions.

This chapter is a novel intersectorial analysis of deforesting industries in Brazil linked to illegal land grabbing/land value speculation, including ranching, monoculture plantation expansion, logging, and infrastructure development. The driving and pulling causes of deforestation in the Amazon are explored through a deeper analysis of the ranching-grabbing regionally dominant political economy (RDPE). Ranching speculating is by far the most prominent key driver and dominant political-economic sector in explaining deforestation in the Brazilian Amazon. Counterintuitively, politically enabled illegal land grabbing/speculation have become more lucrative in many places than the actual ranching activities on the deforested land. Drawing on field research and expert interviews in the Brazilian Amazon, this chapter explains how ranching opens lands for other forms of extractivism, especially the expansion of monoculture plantations. The relations and distinct yet interlinked business logics within ranching and soybean plantation sectors yield an analysis of “modern” and “primitive” forms of agribusiness. The particularities of Amazonian cattle capitalisms are explored via regional comparisons.

The conclusion unites the key empirical, theoretical, and methodological lessons, showcasing findings on the causes of deforestation relevant for several scholarly fields. The book’s original contribution and approach highlight the importance of RDPEs as the ultimate cause of deforestation. These RDPEs are also building blocks of global capitalism and regional drivers of deforestation, enabled by state actions, yet simultaneously resisted by progressive state and civil society actors. Ranching-grabbing in Brazil and gold mining–organized crime in the Amazon are explored as particularly important extractivist systems that help to explain deforestation in the Amazon at a deeper level. The book also discusses clearcutting and how it is driven by the aims of the pulping, papermaking, and wood energy sectors in Finland. Finland is a Nordic welfare state in the EU, which provides a novel comparison of how regionally dominant extractivist systems can vary yet still cause loss of forests across the North–South divide in the world-system. The lessons are related to broader discussions around global forests and deforestation.

In 2011, the Brazilian Government began dismantling the country’s robust framework for Indigenous land rights by enacting measures to deny Indigenous Peoples’ access to their ancestral lands. From 2019 to 2022, the government did not recognize or title a single hectare of Indigenous lands, despite more than 700 pending requests for demarcation (or formal designation and titling). A change in government and six land demarcations in 2023, however, show signs of a new era for Indigenous Peoples’ rights and relationship with the state. This chapter analyzes evolving Indigenous land rights pre- and post-constitutionalization in 1988, the result of intense political mobilization and shifting colonialist perceptions of Indigenous Peoples. This chapter also discusses the main obstacles faced by Indigenous Peoples in enforcing Brazil’s protective land rights framework, accounting for the structures of settler colonial states – structures that permit institutional and physical violence against Indigenous Peoples by state and non-state actors alike. Finally, this chapter examines the opportunities created since the change in government in 2023, proposing new avenues to advance Indigenous Peoples’ constitutional land rights in Brazil.

Chapter 6 examines Iranian cult and myth as evidenced in the Nart sagas of Transcaucasia, but also among Scythians as well as in Zoroastrian tradition, including the psychotropic cult substances Haoma (Iranian) and Soma (Indic). The Greek polis of Dioscurias in the Caucasus is explored as a place where Hellenic and Indo-Iranian divine-twin myth and cult affiliation meet, as indeed they do in the Pontic polis of Sinope. Aeolian connections are conspicuous at both locales.

This chapter explores how readers who have chosen an e-book decide on their next step, contrasting the motivations for purchase (or conditional use license purchase), loan, and piracy. It draws on legal scholarship, book history, and fan studies to investigate how bookness and realness in the form of meaningful ownership can be constituted if desired, acknowledging that bookness and realness may be unwanted when readers prefer temporary, unauthorised, or unambiguously illegal uses. This recasts e-books as an integral part of building a personal library: sometimes as components, but sometimes just as tools. It concludes with evolving understanding of the rights of the reader and the fraught question of e-book control, and readers’ experiences of conflict with corporate entities over ownership of their collections. This further demonstrates how readers are able to move flexibly between conceptions of e-books as real books, ersatz books, and digital proxies.

This chapter examines e-book realness in terms of identity and love: e-books shared or not shared, displayed or not displayed, and made a cherished part of the reader’s personal history or barred from such status. It examines aspects of display and cultural capital in forms specific to digital and forms specific to print. It investigates how stereotypes (of some readers as unqualified and some reading practices as inferior) and assumptions (including tropes of furtive reading) interact with existing narratives of literary decline, technology as a threat to culture, and women as incompetent readers. It explores love for reading devices as well as love for print, and how identity as a bibliophile proves compatible with e-reading. E-books are only sometimes real, but it is their very flexibility that makes them so valuable to book lovers. They can be public or private, permanent or ephemeral, valuable or valueless, intimate or distant, depending on one’s usage and settings but also on one’s idea of what an e-book is; and, as demonstrated, that idea is highly adaptable and at least sometimes under one’s conscious control.

This chapter investigates first encounters with e-books and the processes by which readers evaluate a given work. Drawing on Genette’s theories of paratext and Drucker’s of performative materiality, it examines how trust is established and legitimacy constituted in practice, considering realness and bookness in terms of a given e-book’s status as cultural product and cultural object, and the ways in which e-book legitimacy can hinge on relationship to a print edition or to traditional mainstream publishing. It analyses readers’ rationale of realness on the theme of equivalence, contrasting conceptions of an e-book as real because ‘bits and ink – there’s no difference’ and unreal because they are ‘not the same product’. Finally, it considers the digital proxy and the ersatz book as two discrete types of e-book unrealness.

Public whistleblowers can struggle to gain support. Working with colleagues can help. When formal shields like laws and official channels prove useless, whistleblowers can turn to other workers in the same situation. This is illustrated with the case of Christian Smalls, warehouse manager at Amazon who was fired for speaking out about health and safety issues during the COVID-19 pandemic. Christian went public with his disclosures, supported by close colleagues initially and quickly extending his support base to senators, broadsheet journalists and prime-time TV producers, all of whom covered his struggle. Even Amazon executives came out against their company’s attacks on whistleblowers. This chapter also showcases the mistakes organizations can make when engaged in aggressive reprisal, mistakes that can backfire. Whistleblowers’ former training as managers can strengthen their capacity to strategize, organize and make the most of such unintended consequences. Whistleblower alliances with supportive colleagues are critical for success, but tensions can emerge in the high-stress and fast-changing context of an escalating and high-profile whistleblowing disclosure.

In Chapter 6, we present our reconceptualization of organizational control. We discuss four fundamental shifts in organizations – from face-to-face work to remote work; from stable, full-time work to alternative work arrangements; from human managers to algorithmic control; and from traditional to platform-mediated gig work – and discuss the impact of these shifts on organizational control. Our reconceptualization consists of both a conceptual part, where we advance a configurational approach to model the causal complexity inherent in organizational control, and an empirical part, where we present exemplary archetypes of control configurations across a variety of twenty-first-century organizations, including US trucking companies, GitLab, Amazon warehouses, Uber, and Upwork.

The book’s overall conclusion summarizes the argument advanced in this book. Despite advancing a theory that utilizes security practice to achieve security as a state of being, it ends on a cautionary note. To wit, although we have established the existence of mandatory securitization, the same should not be considered a ready-made solution to the world ills but rather a necessary evil in an insecure world. The conclusion argues that decision-makers concerned with improving the world should ultimately concern themselves with eradicating the sources of insecurity and not with fighting fires.

Chapter 2 explores the Ecuadorean rainforest landscape, its inhabitants, and their first interactions with the oil industry before large-scale oil extraction started in the late 1960s. It starts by looking back at the millennia of gradual changes when the history of crude oil and the tropical rainforest environment started to intersect. An exploration of the geographical properties of the Amazon landscapes, as well as their flora and fauna including human inhabitants, visualizes the lively environment encountered by the first oilmen visiting the area in the period between the 1920s and the 1960s. Two multinational oil companies, the Leonard Exploration Company and Shell, undertook major efforts to discover petroleum reserves in the Ecuadorean Amazon. Even though their exploration programs failed in the end, their pioneering work of mapping and surveying the rainforest and its subsoil laid the foundation for large-scale petroleum extraction decades later.