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To clarify further the dynamics of the inter-tradition conflict between Cyril and Julian, Chapter 8 turns from Against Julian to Cyril’s similarly named Against Nestorius. These two texts are strikingly similar, almost as if Cyril followed a formal rubric by which to write polemical treatises. Yet Julian was a Hellene, and Nestorius (notwithstanding some of Cyril’s snide intimations) a Christian. Juxtaposing Cyril’s two polemical treatises allows us to see more clearly the inter-tradition narrative conflict with Julian in contrast with the intra-tradition conflict with Nestorius. Cyril and Nestorius presume the same narrative framework, and vis-à-vis the out-narrating dynamic of Cyril’s and Julian’s engagement, the course of their arguments and shape of their rationality show it, even as they reach diametrically opposed conclusions on a question central to their tradition. The chapter concludes with a list of likely features that will mark texts advancing narrative conflict.
Intellectual conflict between Early Christians and pagans was not uncommon during the first centuries of the Christian era, as is amply reflected in writings from this period. In this study, Brad Boswell deepens our understanding of the nature and aims of such conflict through a study of two key texts: Against the Galileans, by Roman Emperor Julian 'the Apostate,' and Against Julian, by bishop Cyril of Alexandria written nearly a century later. Drawing from Alasdair MacIntyre's philosophy of conflict between traditions, he explores how both texts were an exercise in 'narrative conflict' whose aim was to demonstrate the superior explanatory power of their respective traditions' narrative. Acknowledging the shared cultural formation between a pagan like Julian and a Christian like Cyril, Boswell challenges interpretive models emphasizing the points of commonality between the traditions. He offers a fresh approach to Julian's anti-Christian writings, provides the foundational analysis of Cyril's little-studied treatise, and invites reconsideration of the emerging Christian tradition within its intellectual contexts.
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