Published online by Cambridge University Press: 11 January 2008
Takfiri jihadists, typified by an al-Qaeda perspective, claim thatthe “true” Muslim Umma (the Islamic community) isheld together by a centrifugal universality based on religiousidentity, and that this religion compels people to engage in a formof radical violent Islamism to confront the evils of the Darel-Harb (non-Islamic World). A closer examination ofthose mechanisms of individual radicalization (whether cultural,political, social-psychological, etc.), which lead people to carryout violence in the name of Islam, demonstrates that uniquecombinations of chance encounters; ideological commitments;individual and collective interactions with state and internationalorganizations/institutions; and individual experience account forpropensities to support and participate in radical violent Islamism.Individual processes of mobilization and radicalization and“macro-cultural” contexts serve to ground identities and createrecruitment potential for radical violent Islamists to encourageothers to join and participate in their cause.The support of the British Academy and the Economic andSocial Research Council is gratefully acknowledged. This workhas been supported by a British Academy Small Grant “Memoriesand Massacres in the Formation of Algerian National Identity,”reference SG-41624 and an ESRC research grant under the auspicesof the program, New Security Challenge, and the article reflectsresearch being conducted on ESRC grant RES-181-25-0017. I wouldespecially like to express thanks for the hard work of RebeccaFowler in helping with both this article and the symposium inits entirety.