Crossref Citations
This article has been cited by the following publications. This list is generated based on data provided by Crossref.
Keyes, Charles F.
1971.
Buddhism and National Integration in Thailand.
The Journal of Asian Studies,
Vol. 30,
Issue. 3,
p.
551.
Ishii, Yoneo
1975.
A Note on Buddhistic Millenarian Revolts in Northeastern Siam.
Journal of Southeast Asian Studies,
Vol. 6,
Issue. 2,
p.
121.
Turner, Harold W.
1985.
Bibliography on NERMs.
Missiology: An International Review,
Vol. 13,
Issue. 1,
p.
103.
Collins, Steven
1988.
Monasticism, utopias and comparative social theory.
Religion,
Vol. 18,
Issue. 2,
p.
101.
Eisenstadt, S.N.
1990.
Origins of the West.
Cultural Dynamics,
Vol. 3,
Issue. 2,
p.
119.
KAMMERER, CORNELIA ANN
1990.
Customs and Christian conversion among Akha highlanders of Burma and Thailand.
American Ethnologist,
Vol. 17,
Issue. 2,
p.
277.
Keyes, Charles F.
1996.
Being Protestant Christians in Southeast Asian Worlds.
Journal of Southeast Asian Studies,
Vol. 27,
Issue. 2,
p.
280.
Hayami, Yoko
1996.
Karen Tradition According to Christ or Buddha: The Implications of Multiple Reinterpretations for a Minority Ethnic Group in Thailand.
Journal of Southeast Asian Studies,
Vol. 27,
Issue. 2,
p.
334.
Gravers, Mikael
2001.
Cosmology, Prophets, and Rebellion Among the Buddhist Karen in Burma and Thailand.
Moussons,
p.
3.
Cheesman, Nick
2002.
Seeing 'Karen' in the Union of Myanmar.
Asian Ethnicity,
Vol. 3,
Issue. 2,
p.
199.
Weil, Shalva
2004.
Lost Israelites From the Indo-Burmese Borderlands: Re-Traditionalisation and Conversion Among the Shinlung or Bene Menasseh.
The Anthropologist,
Vol. 6,
Issue. 3,
p.
219.
South, Ashley
2007.
Karen Nationalist Communities: The “ Problem” of Diversity.
Contemporary Southeast Asia,
Vol. 29,
Issue. 1,
p.
55.
Hayami, Yoko
2011.
Pagodas and Prophets: Contesting Sacred Space and Power among Buddhist Karen in Karen State.
The Journal of Asian Studies,
Vol. 70,
Issue. 4,
p.
1083.
Listman, J.B.
Malison, R.T.
Sanichwankul, K.
Ittiwut, C.
Mutirangura, A.
and
Gelernter, J.
2011.
Southeast Asian origins of five Hill Tribe populations and correlation of genetic to linguistic relationships inferred with genome‐wide SNP data.
American Journal of Physical Anthropology,
Vol. 144,
Issue. 2,
p.
300.
Gravers, Mikael
2012.
Waiting for a righteous ruler: The Karen royal imaginary in Thailand and Burma.
Journal of Southeast Asian Studies,
Vol. 43,
Issue. 2,
p.
340.
Ashley, Sean
2013.
Narrating Identity and Belonging: Buddhist Authenticity and Contested Ethnic Marginalization in the Mountains of Northern Thailand.
Journal of Social Issues in Southeast Asia,
Vol. 28,
Issue. 1,
p.
1.
Bowie, Katherine
2014.
The Saint with Indra's Sword: Khruubaa Srivichai and Buddhist Millenarianism in Northern Thailand.
Comparative Studies in Society and History,
Vol. 56,
Issue. 3,
p.
681.
BUERGIN, REINER
2015.
Contested Rights of Local Communities and Indigenous Peoples in Conflicts over Biocultural Diversity: The case of Karen communities in Thung Yai, a World Heritage Site in Thailand.
Modern Asian Studies,
Vol. 49,
Issue. 6,
p.
2022.
Tapp, Nicholas
2015.
Of Grasshoppers, Caterpillars, and Beans: A Historical Perspective on Hmong Messianism.
TRaNS: Trans -Regional and -National Studies of Southeast Asia,
Vol. 3,
Issue. 2,
p.
289.
Jolliffe, Pia
2016.
Learning, Migration and Intergenerational Relations.
p.
1.