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Published online by Cambridge University Press: 16 September 2025
This article investigates the curious motley in Plato’s Statesman (291a–b) as a chorus of predators that threaten the statesman’s singular identity to govern. It identifies those quasi animals and hybrids – lions, centaurs, satyrs, and – for the first time scientifically – octopuses. It also unmasks them by literary criticism and linguistic scholarship as guises of Odysseus, the wily arch-deceiver of the Homeric epics. It discovers their choral leader as the ‘supreme wizard’, the Archon Basileus, the king-priest by lot who supervised the Athenian religious festivals and personally appointed Plato a chorus master. By casting the Archon Basileus as a ‘magician’ amid the seers and priests, Plato assesses his traditional role as deceiving the populace. The motley and its leader embody Plato’s distinction between mere appearances and the defined reality of the statesman. The article concludes that the motley was Plato’s clever ploy to unmask sophists by sophistry.
1 M. L. Gill, ‘Division and Definition in Plato’s Sophist and Statesman’, in D. Charles (ed.), Definition in Greek Philosophy (Oxford, 2010), 185–99.
2 C. Rowe, trans., Plato, Statesman (Warminster, 1995), 115.
3 i.e., J. B. Skemp, Plato’s Statesman. A Translation of the Politics of Plato (London, 1952), 191 n .1; Rowe (n. 2), 119.
4 This corrects previous translations, which have not recognized the animals then popularly called ‘the softies’, i.e., octopuses, which characteristically camouflage. See below, 233–235.
5 M. Lane, Method and Politics in Plato’s ‘Statesman’ (Cambridge, 2009), 148, 183.
6 D. El Murr, ‘Satyr-Play in the Statesman and the Unity of Plato’s Trilogy’, Phronesis 68 (2023), 131, 134–5, 127–66.
7 Rowe (n. 2), 119.
8 Without reference to Plato, see N. Roberston, ‘Athena’s Shrines and Festivals’, in J. Neils (ed.), Worshipping Athena. Panathenaia and Parthenon (Madison, WI, 1996), 63–4; Matthias Baltes, ‘Plato’s School, the Academy’, Hermathena 155 (1993), 6, 20, nn. 15, 19. For Prometheus’ altar at the Academy, see C. Dougherty, Prometheus (Abingdon, Oxon., 2002), 50–2, 46–7; for the probable association of those torch races from the Academy, with its altar of Prometheus dating earlier than the Panathenaea, see H. W. Parke, Festivals of the Athenians (London, 1977), 45–6.
9 D. G. Kyle, ‘Greek Athletic Competitions: the Ancient Olympics and More’, in P. Christesen and D. G. Kyle (eds.), Companion to Sport and Spectacle in Greek and Roman Antiquity (Chichester, 2014), 31–3, 22; S. C. Murray, ‘The Role of Religion in Greek Sport’, in ibid., 315.
10 S. G. Miller, Ancient Greek Athletics (New Haven, CT, 2004), 90, 17, 91–3.
11 Ibid.
12 C. Rowe, trans., Plato, Theaetetus and Sophist (Cambridge, 2015), 108, 125, 126.
13 Rowe (n. 12), 113.
14 Ibid., 113, 120.
15 Ibid., 126.
16 A. D. Godley, trans., Herodotus, 4 vols. (Cambridge, MA, 1921–5), vol. 3, p. 77.
17 Rowe (n. 2), 119.
18 Gill (n. 1).
19 A. L. Peck, trans., Aristotle History of Animals, 2 vols. (Cambridge, MA, 1965), vol. 1, p. 119.
20 D. M. Balme, trans., Aristotle Historia animalium (Cambridge, MA, 1991), vol. 3, p. 383.
21 S. Deacy, ‘Hercules and his “Girl”: Athena, Heroism, and Beyond’, in L. Rawlings and H. Bowden (eds.), Herakles and Hercules. Exploring a Graeco-Roman Divinity (Swansea, 2005), 37–50.
22 R. Vollkower, Herakles in the Art of Classical Greece (Oxford, 1988), 3; F. Brommer, Heracles. The Twelve Labors of the Hero in Ancient Art and Literature, trans. and enlarged by S. J. Schwarz (New Rochelle, NY, 1986), 7.
23 H. N. Fowler, trans., Plato Cratylus, rev. ed. (Cambridge, MA, 1939), 151.
24 J. M. Padgett, ‘Horse-Men: Centaurs and Satyrs in Early Greek Art’, in idem et al. (eds.), The Centaur’s Smile. The Human Animal in Early Greek Art (Princeton, 2003), 5–20; Z. Stamatopoulou, Hesiod and Classical Greek Poetry. Reception and Transformation in the Fifth Century B.C.E. (Cambridge, 2017), 113–18.
25 E. Aston, ‘The Absence of Chiron’, CQ 56 (2006), 349–62.
26 V. Nutton, Ancient Medicine, third edition (London, 2024), 83.
27 Rowe (n. 2), 125.
28 Nutton (n. 26), 42, 52–5, 40.
29 See G. Ecca, ‘The Mistharion in the Praecepta: The Medical Fee and Its Impact on the Patient’, in G. Petridou and C. Thumiger (eds.), Homo patiens. Approaches to the Patient in the Ancient World (Leiden, 2016), 323–434.
30 Padgett (n. 24), 27.
31 C. A. Shaw, Satyric Play: The Evolution of Greek Comedy and Satyr Drama (Oxford, 2014), 14–16.
32 Ibid., 14–21.
33 n. 3.
34 Peck, trans. (n. 19), 113.
35 Ibid. vol 2, pp. 3, 5.
36 R. Hanlon, M. Vecchione, and L. Allcock, Octopus, Squid, and Cuttlefish. A Visual, Scientific Guide to the Oceans’ Most Advanced Invertebrates (Chicago, 2018), 12; D. W. Thompson, A Glossary of Greek Fishes (London, 1947), 55–8.
37 D. W. Thompson, trans., Aristotle Historia animalium (Oxford, 1910) 4; idem (n. 36), 155–8, 204–8.
38 D. M. Balme, ‘The Place of Biology in Aristotle’s Philosophy’, in A. Gotthelf and J. G. Lennox (eds.), Philosophical Issues in Aristotle’s Biology (Cambridge, 2011), 9–20.
39 Hanlon et al. (n. 36), 156, 158, 160; 6, 12–13, 29, 156–9.
40 Ibid., 156–63.
41 See M. Madina, ed., ‘Report: The Corals of the Mediterranean, 2010’. https://europe.oceana.org/wp-content/uploads/sites/26/Corals_Mediterranean_eng.pdf
42 Balme, trans. (n. 20), 321.
43 Hanlon et al. (n. 36), 9, 10, 156, 160, 161–2, 164.
44 Balme, trans. (n. 20), 321.
45 D. Mylona, ‘Fish Eating in Classical Greece’, in J. Wilkins and R. Nadeau (eds.), A Companion to Food in the Ancient World (Chichester, 2015), 150.
46 J. M. Davidson, Courtesans and Fishcakes. The Consuming Passions of Classical Athens (London, 1997), 3–4, 19, 186–8, 19.
47 A. Dalby, Siren Feasts. A History of Food and Gastronomy in Greece (London, 1996), 22, 67, 72–3.
48 Rowe, trans. (n. 2), 61.
49 Thompson (n. 36), 206–7.
50 M. Detienne and J.-P. Vernant, Cunning Intelligence in Greek Culture and Society (Chicago, 1991), 47–8.
51 Sophocles, Iphigenia fr. 307, in Hugh Lloyd-Jones (ed. and trans.), Fragments of Known Plays
(Cambridge, MA, 2003), 140–1, cited by Thompson (n. 36), 206.
52 S. Montiglio, From Villain to Hero. Odysseus in Ancient Thought (Ann Arbor, MI, 2010), 35–60.
53 R. Fitzgerald, trans., Homer, Odyssey (Garden City, NY, 1961), 13.
54 P. Pucci, Odysseus Polutropos. Intertextual Readings in the Odyssey and the Iliad (Ithaca, NY, 1987).
55 Fitzgerald, trans. (n. 53), 374.
56 S. H. Lonsdale, Creatures of Speech. Lion, Herding, and Hunting Similes in the Iliad (Stuttgart, 1990), 10, 39 (n. 2), 41; 28, 35; 1–2, 10, 39–40; 65.
57 M. Clark, ‘Between Lions and Men: Images of the Hero in the Iliad’, GRBS 37 (1995), 155–9.
58 D. F. Wilson, ‘Lion Kings: Heroes in the Epic Mirror’, Colby Quarterly 38 (2002), 231–54.
59 Lonsdale (n. 56), 39, n. 2; S. Saïd, ‘Animal Similes in Odyssey 22’, in F. Montanari, A. Rengakos, and C. C. Tsagalis (eds.), Homeric Contexts. New Analysis and the Interpretation of Oral Poetry (Berlin, 2012), 347.
60 Lonsdale (n. 56), 40–1, 44, 106, 68, 121–2.
61 Wilson (n. 58), 231–2.
62 R. Fitzgerald, trans., The Iliad (Garden City, NY, 1974), 238.
63 W. T. Magrath, ‘Progression of the Lion Simile in the Odyssey’, CJ 77 (1982), 205–12.
64 Wilson (n. 58), 231–2, 244–8.
65 Fitzgerald, trans. (n. 53), 434.
66 C. Pache, ‘Mourning Lions and Penelope’s Revenge’, Arethusa 49 (2016), 1–24.
67 R. Blondell, ‘The Politics of Weaving in Plato’s Statesman’, in E. Kyprianidou (ed.), Weaving Culture in Europe (Athens, 2017), 27–51.
68 G. F. Franko, ‘The Trojan Horse at the Close of the Iliad’, CJ 101 (2005–6), 121, n. 1.
69 Fitzgerald, trans. (n. 53), 73. See also Padgett (n. 24), 17.
70 Fitzgerald, trans. (n. 53), 214.
71 P. Krentz, ‘Deception in Archaic and Classical Greek Warfare’, in H. van Wees (ed.), War and Violence in Ancient Greece (London, 2000), 172.
72 Fitzgerald, trans. (n. 62), 277.
73 Saïd (n. 59), 351–2.
74 Fitzgerald, trans. (n. 53), 105.
75 Rowe, trans. (n. 2), 126.
76 H. Foley, ‘Choral Identity in Greek Tragedy’, CPh 98 (2003), 1–30.
77 Ibid.; H. H. Bacon, ‘The Chorus in Greek Life and Drama’, Arion 3 (1994), 6–24.
78 Foley (n. 76), 7.
79 K. S. Rothwell, Jr., Nature, Culture, and the Origins of Greek Comedy. A Study of Animal Choruses (Cambridge, 2007), 82–3, 91.
80 A. Bowie, ‘Myth and Ritual in the Rivals of Aristophanes’, in D. Harvey and J. Wilkins (eds.),
The Rivals of Aristophanes. Studies in Athenian Old Comedy (London, 2000), 320.
81 Rothwell (n. 79), 99–101.
82 M. D. Usher, ‘Satyr Play in Plato’s Symposium’, AJPh 123 (2002), 205–28.
83 Rowe (n. 2), 119, 121.
84 P. Wilson, The Athenian Institution of the Khoregia. The Chorus, the City, and the Stage (Cambridge, 2000), 109, 111, 113–16; J. Günther and F. Hahn, ‘Choregia and Trierarchy as Profit-Oriented Entrepreneurships’, Constitutional Political Economy 30 (2019); Foley (n. 76); Bacon (n. 77).
85 D. K. Kawalko Rosselli, Theater of the People: Spectators and Society in Ancient Athens (Austin, TX, 2011), 133–4.
86 See, e.g., A. L. Boegehold, ‘Group and Single Competitions at the Panathenaia’, in Worshipping Athena (n. 8), 95–105.
87 R. J. Klonoski, ‘The Portico of the Archon Basileus: On the Significance of the Setting of Plato’s Euthyphro’, CJ 81 (1985–6), 130–7.
88 Rowe (n. 2), 121.
89 D. Collins, Master of the Game. Competition and Performance in Greek Poetry (Washington, D.C., 2004), 192–202, citing Pl. [Hipparch.] 228b–c.
90 M. Herren, The Anatomy of Myth. The Art of Interpretation from the Presocratics to the Church Fathers (Oxford, 2017), 29–32.
91 Peck, trans. (n. 19), vol. 1, p. 19.
92 Rowe (n. 12), 128, 129.
93 C. J. Emlyn-Jones and E. Preddy, trans., Plato Republic, 2 vols. (Cambridge, MA, 2013), vol. 1, p. 207.
94 Rowe, trans. (n. 12), 122.
95 Rowe, trans. (n. 2), 119.
96 R. Parker, Athenian Religion. A History (Oxford, 1996), 8–9.
97 P. J. Rhodes, ed., The Athenian Constitution Written in the School of Aristotle (Liverpool, 2017), 391–5.
98 Rowe, trans. (n. 2), 119.
99 Rowe, trans. (n. 12), 122, 123.