10 Aug, . RG 34.3Google Scholar (trans. Cooley): ‘After this time I excelled everyone in influence (auctoritas), but I had no more power (potestas) than the others who were my colleagues in each magistracy.’ On auctoritas, see Crook, J., ‘Augustus: Power, Authority, Achievement’, in Bowman, A., Champlin, E. and Lintott, A. (eds) CAH2 10.113-46, esp. 121-3Google Scholar (auctoritas), 133-40 (ideology); Eck, W., The Age of Augustus, 2nd edn, trans. Schneider, D. Lucas and Daniel, R. (Oxford 2007, orig, 1998) 148Google Scholar; Cooley, A., Res Gestae Divi Augusti: Text, Translation and Commentary (Cambridge 2009) 271-2Google Scholar. Cf. Galinsky, , Augustan Culture (n. 1) esp. xGoogle Scholar, where Augustan culture is defined as ‘the sum of creative activities during this period’, and 10-41, where it is argued that the auctoritas of Augustus gave rise to Augustan culture and that the two phenomena shared a reciprocal and mutually reinforcing relationship. In respect of the events of January 27 BC, Levick, Augustus (n. 4) 71, writes that ‘[i]t was ultimately on the basis of his military power, imperium, … that Octavian's extra-legal influence, his auctoritas, was to rest. If the imperium were withdrawn he could still rely on that power, better called by the sinister word potentia in this context: soldiers would follow him whatever the Senate said, as they had already shown.’