Book contents
Part IV - Transcreating
Texts, Subtexts, and Creative Anachronism
Published online by Cambridge University Press: 06 August 2025
Information
- Type
- Chapter
- Information
- Latinx Literature in Transition, 1444–1886 , pp. 293 - 426Publisher: Cambridge University PressPrint publication year: 2025
References
Works Cited
Alva Ixtlilxochitl, Don Bartolomé de. “Comedia famosa de lope de bega carpio del animal Propheta y dichoso patriçida.” Nahuatl Theater: Volume 3 Spanish Golden Age in Mexican Translation, edited by Sell, Barry D., Burkhart, Louise M., and Wright, Elizabeth R.. University of Oklahoma Press, 2008, pp. 162–319.Google Scholar
Alva Ixtlilxochitl, Don Bartolomé de. Confesionario mayor y menor en lengua mexicana. Francisco Salbago, 1634.Google Scholar
Bartosik-Vélez, Elise. “Translatio Imperii: Virgil and Peter Martyr’s Columbus.” Comparative Literature Studies, vol. 46, no. 4, 2009, pp. 559–588.Google Scholar
Benetello, Claudia. “Transcreation as the Creation of a New Original.” Exploring Creativity in Translation Across Cultures, edited by Bogenç Demirel, Emine, Cordisco, Mikaela, Di Martino, Emilia, Le Disez, Jean-Yves, Regattin, Fabio, and Segers, Winibert. Aracne, 2017, pp. 237–247.Google Scholar
Bouzy, Christian. “Emblemas, empresas y hieroglíficos en el Tesoro de la lengua de Sebastián de Covarrubias.” Literatura emblemática hispánica: actas del I Simposio Internacional, edited by Poza, Sagrario López. Universidad de Coruña, 1996, pp. 13–42.Google Scholar
Bruce-Novoa, Juan. “Shipwrecked in the Sea of Signification: Cabeza de Vaca’s Relación and Chicano Literature.” Reconstructing a Chicano/a Literary Heritage, edited by Herrera-Sobek, María. University of Arizona Press, 1993, pp. 3–23.Google Scholar
Brylak, Agnes. “Hurtling off a Precipice, Falling into a River: A Nahuatl Metaphor and the Christian Concept of Sin.” Ethnohistory, vol. 66, no. 3, 2019, pp. 489–513.CrossRefGoogle Scholar
Burkhart, Louise. “Moral Deviance in Sixteenth-Century Nahua and Christian Thought: The Rabbit and the Deer.” Journal of Latin American Lore, vol. 12, no. 2, 1986, pp. 107–139.Google Scholar
Burkhart, Louise. “Nahuatl Baroque: How Alva Mexicanized the Spanish Dramas.” Nahuatl Theater: Volume 3 Spanish Golden Age in Mexican Translation, edited by Sell, Barry D., Burkhart, Louise M., and Wright, Elizabeth R.. University of Oklahoma Press, 2008, pp. 35–49.Google Scholar
Burkhart, Louise. The Slippery Earth: Nahua-Christian Moral Dialogue in Sixteenth-Century Mexico. University of Arizona Press, 1989.Google Scholar
Cabranes-Grant, Leo. “From Scenarios to Networks: Performing the Intercultural in Colonial Mexico.” Theatre Journal, vol. 63, 2011, pp. 499–520.10.1353/tj.2011.0135CrossRefGoogle Scholar
Campos, Haroldo de. “Translation as Creation and Criticism.” Novas: Selected Writings Haroldo de Campos, edited by Bessa, Antonio Sergio and Cisneros, Odile, translated by Diana Gibson. Northwestern University Press, 2007, pp. 312–326.Google Scholar
Carrasco, David. Quetzalcoatl and the Irony of Empire: Myth and Prophecies in the Aztec Tradition. University Press of Colorado, 2000.Google Scholar
Chaudhuri, Una. “The Future of the Hyphen: Interculturalism, Textuality, and the Difference Within.” Interculturalism and Performance, Marranca, Bonnie and Dasgupta, Gautam. PAJ Publications, 1991, pp. 192–207.Google Scholar
Collantes de Terán, Juan. “Noticias teatrales para el virreinato de Nueva España durante el siglo XVI.” Philologia Hispalensis, vol. 1, no. 1, 1986, pp. 17–38.10.12795/PH.1986.v01.i01.02CrossRefGoogle Scholar
Contreras, Sheila Marie. Blood Lines: Myth, Indigenism, and Chicana/o Literature. University of Texas Press, 2008.Google Scholar
Fuchs, Barbara. Mimesis and Empire: The New World, Islam, and European Identities. Cambridge University Press, 2001.10.1017/CBO9780511486173CrossRefGoogle Scholar
Garibay Kintana, Ángel María. Historia de la literatura náhuatl, Segunda Parte. Editorial Porrúa, S. A., 1971.Google Scholar
Kauffmann, Leisa. “Alva Ixtlilxochitl’s Colonial Mexican Trickster Tale: Nezahualcoyotl and Tezcatlipoca in the Historia de la nación chichimeca.” Colonial Latin American Review, vol. 23, no. 1, pp. 70–83.CrossRefGoogle Scholar
Klor de Alva, Jorge J. “Aztec Spirituality and Nahuatized Christianity.” South and Meso-American Native Spirituality: From the Cult of the Feathered Serpent to the Theology of Liberation, edited by Gossen, Gary H.. The Crossroads Publishing Company, 1993, pp. 173–197.Google Scholar
Lee, Jongsoo. The Allure of Nezahualcoyotl: Pre-Hispanic History, Religion, and Nahua Poetics. University of New Mexico Press, 2008.Google Scholar
Lockhart, James. “Double Mistaken Identity: Some Nahua Concepts in Postconquest Guise.” Of Things of the Indies: Essays Old and New in Early Latin American History, edited by Lockhart, James. Stanford University Press, 1999, pp. 98–119.Google Scholar
Lockhart, James. The Nahuas After the Conquest: A Social and Cultural History of the Indians of Central Mexico, Sixteenth through Eighteenth Centuries. Stanford UP, 1992.Google Scholar
Maffie, James. Aztec Philosophy: Understanding a World in Motion. University Press of Colorado, 2014.10.5876/9781607322238CrossRefGoogle Scholar
Maravall, José Antonio. Culture of the Baroque: Analysis of a Historical Structure, translated by Terry Cochran. University of Minnesota Press, 1986.Google Scholar
Martínez-San Miguel, Yolanda. Saberes americanos: subalternidad y epistemología en los escritos de sor Juana. Instituto Internacional de Literatura Iberoamericana/ University of Pittsburgh, 1999.Google Scholar
Martínez-San Miguel, Yolanda, and Arias, Santa (eds.). The Routledge Hispanic Studies Companion to Colonial Latin America and the Caribbean (1492–1898). Routledge, 2021.Google Scholar
Matava, Robert Joseph. “A Sketch of the Controversy de auxiliis.” Journal of Jesuit Studies, vol. 7, no. 3, 2020, pp. 417–446.10.1163/22141332-00703004Google Scholar
Mira de Amescua, Antonio. “El animal profeta y dichoso patricida.” Teatro Completo, vol. 5, edited by de la Granja, Agustín. Universidad Diputación, 2005, pp. 29–152.Google Scholar
Mysyk, Avis Darlene. “Quetzalcoatl and Tezcatlipoca in Cuahquechollan (Valley of Atlixco, Mexico).” Estudios de la Cultura Náhuatl, vol. 43, 2012, pp. 115–138.Google Scholar
Olguín, B. V. “Caballeros and Indians: Mexican American Whiteness, Hegemonic Mestizaje, and Ambivalent Indigeneity in Proto-Chicana/o Autobiographical Discourse, 1858–2008.” MELUS, vol. 38, no. 1, 2013, pp. 30–49.10.1093/melus/mls010CrossRefGoogle Scholar
Olko, Justyna. “Language Encounters: Toward a Better Comprehension of Contact-Induced Lexical Change in Colonial Nahuatl.” Politeja, vol. 12, no. 38, 2015, pp. 35–52.CrossRefGoogle Scholar
Paz, Octavio. “Translation: Literature and Letters.” Theories of Translation: An Anthology of Essays from Dryden to Derrida, translated by Irene del Corral. University of Chicago Press, 1992, pp. 152–162.Google Scholar
Pratt, Rebekah L. “From Animal to Meat: Illuminating the Medieval Ritual of Unmaking.” eHumanista, vol. 25, 2013, pp. 17–30.Google Scholar
Ruiz de Alarcón, Hernando. Treatise on the Heathen Superstitions that Today Live Among the Indians Native to this New Spain, 1629, translated and edited by Andrews, J. Richard and Hassig, Ross. Univedrsity of Oklahoma Press, 1984.Google Scholar
Sahagún, Fray Bernardino de. Florentine Codex, vols. 13, translated by Charles E. Dibble and Arthur J. O. Anderson. The School of American Research and the U of Utah, 1950–1982.Google Scholar
Saldaña-Portillo, Josefina. “Who’s the Indian in Aztlán? Re-Writing Mestizaje, Indianism, and Chicanismo from the Lacandón.” The Latin American Subaltern Reader, edited by Rodríguez, Ileana. Duke University Press, 2001, pp. 402–423.Google Scholar
Sampson Vera Tudela, Elisa. “The Tricks of the Weak: Sor Juana Inés de la Cruz and the Feminist Temporality of Latina Literature.” The Cambridge History of Latina/o American Literature, edited by González, John Morán and Lomas, Laura. Cambridge University Press, 2018, pp. 74–92.10.1017/9781316869468.005CrossRefGoogle Scholar
Schwaller, John Frederick. “Don Bartolomé de Alva, Nahuatl Scholar of the Seventeenth Century.” A Guide to Confession Large and Small in the Mexican Language, 1634, edited by Sell, Barry D. and Schwaller, John Frederick. University of Oklahoma Press, 1999, pp. 3–15.Google Scholar
Schwaller, John Frederick. “The Expansion of Nahuatl as a Lingua Franca among Priests in Sixteenth-Century Mexico.” Ethnohistory, vol. 59, no. 4, 2012, pp. 675–690.10.1215/00141801-1642707CrossRefGoogle Scholar
Sell, Barry D. et al. Nahuatl Theater, Volume 3: Spanish Golden Age Drama in Mexican Translation. Uninversity of Oklahoma Press, 2004.Google Scholar
Townsend, Camilla. Malintzin’s Choices: An Indian Woman in the Conquest of Mexico. University of New Mexico Press, 2006.Google Scholar
Valladares Reguero, Aurelio. “Santidad y libre albedrío en el teatro de Mira de Amescua: ‘El animal profeta.’” La comedia de santos: coloquio internacional Almagro, 1, 2 y 3 de diciembre de 2006, edited by Pedraza Jiménez, Felipe B. and García González, Almudena. Universidad de Castilla La Mancha, 2008, pp. 155–177.Google Scholar
Venuti, Lawrence. Contra Intrumentalism: A Translation Polemic. University of Nebraska Press, 2019.10.2307/j.ctvgc62bfCrossRefGoogle Scholar
Venuti, Lawrence. “Translation as Cultural Politics: Regimes of Domestication in English.” Textual Practice, vol. 7, no. 2, 1993, pp. 208–223.10.1080/09502369308582166CrossRefGoogle Scholar
Vilarroig Martín, Jaime. “El desencuentro entre Suárez y Báñez en torno a la polémica de Auxiliis.” Franciscanum, vol. 61, no. 172, 2019, pp. 1–15.10.21500/01201468.4461CrossRefGoogle Scholar
Wise, Carl A. “Eclipsed Autonomy: Celestial Images and the Free Will Debate in Antonio Mira de Amescua’s Álvaro de Luna Plays.” Bulletin of the Comediantes, vol. 66, no. 2, 2014, pp. 109–122.10.1353/boc.2014.0022CrossRefGoogle Scholar
Works Cited
Anzaldúa, Gloria. Borderlands / La Frontera: The New Mestiza, 3rd ed. Aunt Lute, 1999.Google Scholar
Austin, J. L. “Performative Utterances.” Philosophical Papers, edited by Forguson, L. W. and Moravcsik, J. M. E., 2nd ed. Oxford University Press, 1970, pp. 233–252.Google Scholar
Blanco, John D. “Translator’s Preface.” Divergent Modernities: Culture and Politics in Nineteenth-Century Latin America, edited by Ramos, Julio and translated by John D. Blanco. Duke University Press, 2001, pp. vii–x.Google Scholar
Butler, Judith. “Critically Queer.” GLQ, vol. 1, no. 1, 1993, pp. 17–32.10.1215/10642684-1-1-17CrossRefGoogle Scholar
Case, Menoukha. Review of Santeria Stories by Luis Manuel Núñez. Callaloo, 2009, pp. 307–327.10.1353/cal.0.0326CrossRefGoogle Scholar
Clark, Mary Ann. “¡No Hay Ningún Santo Aqui! (There Are No Saints Here!): Symbolic Language within Santería.” Journal of the American Academy of Religion, vol. 69, no. 1, March 2001, pp. 21–41.10.1093/jaarel/69.1.21CrossRefGoogle Scholar
De Armas, Daniela R. “Things You Should Know About … Santería.” Latino Life, www.latinolife.co.uk/articles/things-you-should-know-aboutsanteria, accessed December 1, 2020.Google Scholar
De La Torre, Miguel A. “Ochún: (N)Either the (M)Other of All Cubans (n)or the Bleached Virgin.” Journal of the American Academy of Religion, vol. 69, no. 4, December 2001, pp. 837–861.10.1093/jaarel/69.4.837CrossRefGoogle Scholar
Della Gatta, Carla. Latinx Shakespeares: Staging U.S. Intracultural Theater. University of Michigan Press, 2023.10.3998/mpub.12253912CrossRefGoogle Scholar
Della Gatta, Carla. “Staging Bilingual Classical Theatre.” Howlround, September 15, 2020, https://howlround.com/staging-bilingual-classical-theatre, accessed September 1, 2022.Google Scholar
Edmonds, Ennis B., and Gonzalez, Michelle A.. “Creole African Traditions: Santería, Palo Monte, Abakuá, Vodou, and Espiritismo.” Caribbean Religious History: An Introduction. New York University Press, 2010, pp. 93–119.Google Scholar
Fountain, Anne O. “José Martí: The World’s Most Popular Poetry, and a Vision for the Americas.” A Companion to World Literature, edited by Seigneurie, Ken. John Wiley & Sons, 2019, pp. 1–10.Google Scholar
Hall, Kim F. Things of Darkness: Economies of Race and Gender in Early Modern England. Cornell University Press, 1995.Google Scholar
Leeming, David. “African Mythology.” The Oxford Companion to World Mythology. Oxford University Press, www.oxfordreference.com/view/10.1093/acref/9780195156690.001.0001/acref-9780195156690-e-31, accessed November 24, 2022.CrossRefGoogle Scholar
Lefever, Harry G. “When the Saints Go Riding in: Santeria in Cuba and the United States.” Journal for the Scientific Study of Religion, vol. 35, no. 4, 1996, pp. 318–330.10.2307/1386562CrossRefGoogle Scholar
Lugones, María. “Decolonial.” Keywords for Latina/o Studies, edited by Vargas, Deborah R., Mirabal, Nancy Raquel, and La Fountain-Stokes, Lawrence. New York University Press, 2017, pp. 43–47.10.2307/j.ctt1pwtbpj.16CrossRefGoogle Scholar
Manuel, Peter, and Fiol, Orlando. “Mode, Melody, and Harmony in Traditional Afro-Cuban Music: From Africa to Cuba.” BMR Journal, vol. 27, no. 1, 2007, pp. 45–75.Google Scholar
Martí, José. “I: Yo Soy un Hombre Sincero.” Versos Sencillos / Simple Verses, translated by Manuel A. Tellechea. Arte Público Press, 1997, pp. 16–21.Google Scholar
Martí, José. “The Poet Walt Whitman.” José Martí: Selected Writings, edited and translated by Allen, Esther. Penguin Books, 2002, pp. 183–194.Google Scholar
Mays, Kyle. “A Provocation of the Modes of Black Indigeneity.” Ethnic Studies Review, vol. 42, no. 2, 2021, pp. 41–50.10.1525/esr.2021.44.2.41CrossRefGoogle Scholar
McMahon, Marci R. “Sonic Cultural Citizenship through Performance: CASA 0101’s Production of Josefina López’s Detained in the Desert.” Text and Performance Quarterly, vol. 37, nos. 3–4, 2017, 203–219.10.1080/10462937.2017.1406611CrossRefGoogle Scholar
Mignolo, Walter. “Delinking.” Cultural Studies, vol. 21, no. 2, 2007, 449–514.10.1080/09502380601162647CrossRefGoogle Scholar
Mignolo, Walter. “Epistemic Disobedience, Independent Thought and De-Colonial Freedom.” Theory, Culture & Society, vol. 26, nos. 7–8, 2009, pp. 1–23.10.1177/0263276409349275CrossRefGoogle Scholar
Mignolo, Walter. Local Histories / Global Designs: Coloniality, Subaltern Knowledges, and Border Thinking. Princeton University Press, 2012.Google Scholar
Molloy, Sylvia. “His America, Our America: José Martí Reads Whitman.” The Places of History: Regionalism Revisited in Latin America, edited by Sommer, Doris. Duke University Press, 1999, pp. 262–273.Google Scholar
Muñoz, José Esteban. Disidentifications: Queers of Color and the Performance of Politics. University of Minnesota Press, 1999.Google Scholar
Okediji, Moyo. The Shattered Gourd: Yoruba Forms in Twentieth-Century American Art. University of Washington Press, 2003.Google Scholar
“The Orishas.” University of Indiana, https://legacy.cs.indiana.edu/~port/teach/205/santeria2.html, accessed October 28, 2022.Google Scholar
“Research.” IFA Heritage Institute, https://ifaheritage.org/research.php, accessed October 28, 2022.Google Scholar
Rossini, Jon. Contemporary Latina/o Theater: Wrighting Ethnicity. Southern Illinois University Press, 2008.Google Scholar
Rubenstein, Rachel. “Native American and Immigrant Cultures.” Walt Whitman in Context, edited by Levin, Joanna and Whitley, Edward. Cambridge University Press, 2018, pp. 306–315.10.1017/9781108292443.032CrossRefGoogle Scholar
Ruiz, Iris D., and Sánchez, Raúl. “Introduction: Delinking”. Decolonizing Rhetoric and Composition Studies: New Keywords for Theory and Pedagogy, edited by Ruiz, Iris D. and Sánchez, Raúl. Palgrave Macmillan, 2016, pp. xiii–xx.10.1057/978-1-137-52724-0CrossRefGoogle Scholar
Santí, Enrico Mario. Ciphers of History: Latin American Readings for a Cultural Age. Palgrave Macmillan, 2005, pp. 66–83.10.1007/978-1-137-12245-2_3CrossRefGoogle Scholar
Sato, Paula. “Wifredo Lam, the Shango Priestess, and the Femme Cheval.” Journal of International Women’s Studies, vol. 17, no. 3, June 2016, pp. 91–101.Google Scholar
Shakespeare, William. A Midsummer Night’s Dream. The Norton Shakespeare: Based on the Oxford Edition, edited by Greenblatt, Stephen et al., 3rd ed. W. W. Norton, 2016, pp. 1037–1096.Google Scholar
Shakespeare, William. Romeo and Juliet. The Norton Shakespeare: Based on the Oxford Edition, edited by Greenblatt, Stephen et al., 3rd ed. W. W. Norton, 2016, pp. 957–1036.Google Scholar
Shakespeare, William. The Winter’s Tale. The Norton Shakespeare: Based on the Oxford Edition, edited by Greenblatt, Stephen et al., 3rd ed. W. W. Norton, 2016, pp. 3121–3204.Google Scholar
Singh, Jyotsna. “Different Shakespeares: The Bard in Colonial/Postcolonial India.” Theatre Journal, special issue on Theatre and Hegemony, vol. 41, no. 4, 1989, pp. 445–458.10.2307/3208007CrossRefGoogle Scholar
Tan, Marcus Cheng Chye. Acoustic Interculturalism: Listening to Performance. Palgrave Macmillan, 2012.10.1057/9781137016959CrossRefGoogle Scholar
Torres, Kelly M., Tackett, Samantha, and Arrastia-Chisholm, Meagan C.. “Cuban American College Students’ Perceptions Surrounding Their Language and Cultural Identity.” Journal of Hispanic Higher Education, vol. 20, no. 1, 2021, pp. 17–32.10.1177/1538192718822324CrossRefGoogle Scholar
Trujillo, Carlos-Zenen. The Island in Winter or, La Isla en Invierno. Unpublished Script. 2017.Google Scholar
Vaughan, Virginia, and Vaughan, Alden T.. “The Tempest and Early Modern Conceptions of Race”. The Cambridge Companion to Shakespeare and Race, edited by Thompson, Ayanna. Cambridge University Press, 2021, pp. 139–157.10.1017/9781108684750.010CrossRefGoogle Scholar
Whitman, Walt. Leaves of Grass, edited by G. Fuhrman and David Widger. Project Gutenberg, www.gutenberg.org/files/1322/1322-h/1322-h.htm, accessed October 1, 2022.Google Scholar
Yai, Olabiyi Babalola. “In Praise of Metonymy: The Concepts of ‘Tradition’ and ‘Creativity’ in the Transmission of Yoruba Artistry over Time and Space.” Research in African Literatures, special issue on Memory of Josaphat Bekunuru Kubayanda, vol. 24, no. 4, Winter 1993, pp. 29–37.Google Scholar
Ybarra, Patricia. “How to Read a Latinx Play in the Twenty-first Century.” Theatre Topics, vol. 27, no. 1, March 2017, pp. 49–59.10.1353/tt.2017.0001CrossRefGoogle Scholar
Works Cited
Acree, William G., and González Espitia, Juan Carlos. Building Nineteenth-Century Latin America: Re-Rooted Cultures, Identities, and Nations. Vanderbilt University Press, 2009.Google Scholar
Bancroft, Hubert H. The Works. Vol XVIII. History of California, vol. I, 1542–1800. History Company Publishers, 1886.Google Scholar
Bancroft, Hubert H. The Works. Vol XIX. History of California, vol. II, 1801–1824. History Company Publishers, 1886.Google Scholar
Bancroft, Hubert H. The Works. Vol XX. History of California, vol. III, 1825–1840. History Company Publishers, 1886.Google Scholar
Bancroft, Hubert H. The Works. Vol XXXIV. California Pastoral, 1769–1848. History Company Publishers, 1888.Google Scholar
Bolton, Herbert Eugene. The Mission as a Frontier Institution in the Spanish-American Colonies. Kessinger Publishers, 2010 [1937].Google Scholar
Burkholder, Mark A., and Johnson, Lyman L.. Colonial Latin America, 5th ed. Oxford University Press, 2004.Google Scholar
Caughey, John Walton. Hubert Howe Bancroft, Historian of the West. Russell & Russell, 1970.Google Scholar
Cerruti, Henry. Ramblings in California: The Adventures of Henry Cerruti, edited by Mollins, Margaret and Thickens, Virginia E.. Gillick Press, 1954.Google Scholar
Cherny, Robert W. et al. (eds.). California Women and Politics: From the Gold Rush to the Great Depression. University of Nebraska Press, 2011.10.2307/j.ctt1df4g9dCrossRefGoogle Scholar
Cruz, Gilberto Rafael. Let There Be Towns: Spanish Municipal Origins in the American Southwest, 1610–1810. Texas A & M University Press, 1988.Google Scholar
Dreiling, Michael C., and García-Caro, Pedro. “Editors’ Introduction: Memory Laws or Gag Laws? Disinformation Meets Academic Freedom.” The Journal of Academic Freedom, vol. 13, 2022, pp. 1–18.Google Scholar
Engelhardt, Zephyrin. The Missions and Missionaries of California, 2 vols. J.H. Barry, 1908.Google Scholar
García-Caro, Pedro. “Introducción. Astucias por heredar: Una comedia de enredo en los confines del imperio.” Astucias por heredar, un sobrino a un tío by Fermín de Reygadas and edited by García-Caro, Pedro. Arte Público Press, 2015, pp. xi–lvii.Google Scholar
García-Caro, Pedro. “Performing to a Captive Audience: Dramatic Encounters in the Borderlands of Empire.” The Cambridge History of Latina/o American Literature, edited by González, John Morán and Lomas, Laura. Cambridge University Press, 2018, pp. 51–73.10.1017/9781316869468.004CrossRefGoogle Scholar
García-Caro, Pedro. “A Play for Branciforte: Early California and the Survival of Astucias por heredar, un sobrino a un tío, a Banned Comedia from Bourbon New Spain.” Early American literature, vol. 53, no. 3, 2018, pp. 773–834.10.1353/eal.2018.0072CrossRefGoogle Scholar
Guest, Florian. “The Establishment of the Villa de Branciforte.” California Historical Society Quarterly, no. 41, 1962, pp. 29–50.10.2307/25155449CrossRefGoogle Scholar
Heidenreich, Linda. “This Land Was Mexican Once”: Histories of Resistance from Northern California. Chicana Matters Series. University of Texas Press, 2007.Google Scholar
Hurtado, Albert L. Intimate Frontiers: Sex, Gender, and Culture in Old California. Histories of the American Frontier. University of New Mexico Press, 1999.Google Scholar
Jackson, Robert H. “Notes on the Population of the Villa de Branciforte.” Santa Cruz County History Journal, no. 3, 1997, pp. 109–114.Google Scholar
Jaksic, Ivan. Andrés Bello: Scholarship and Nation-Building in Nineteenth-Century Latin America. Cambridge University Press, 2001.Google Scholar
Jenkins, Devin. “Spanish Language Use, Maintenance, and Shift in the United States.” The Routledge Handbook of Spanish as a Heritage Language, edited by Potowski, Kim. Routledge, 2018, pp. 53–65.10.4324/9781315735139-4CrossRefGoogle Scholar
Kanellos, Nicolás, Dworkin y Méndez, Kenya, and Balestra, Alejandra (eds.). Herencia: The Anthology of Hispanic Literature of the United States. Oxford University Press, 2002.Google Scholar
Leonard, Irving A. “The 1790 Theater Season of the Mexico City Coliseo”. Hispanic Review, vol. 19, no. 2, 1951, pp. 104–120.10.2307/470939CrossRefGoogle Scholar
Martínez Salazar, Ángel. Diego de Borica y Retegui, 1742–1800: gobernador de California. Diputación Foral de Álava, Departamento de Cultura, 1992.Google Scholar
Mills, Brandon. The World Colonization Made: The Racial Geography of Early American Empire. University of Pennsylvania Press, 2020.Google Scholar
Olavarría y Ferrari, Enrique de. Reseña histórica del teatro en México, vol. 1, 4 vols. Impr. “La Europea,” 1895.Google Scholar
Padilla, Genaro M. My History, Not Yours: The Formation of Mexican American Autobiography. University of Wisconsin Press, 1993.Google Scholar
Paredes, Raymund. “The Origins of Anti-Mexican Sentiment in the United States.” New Scholar, no. 6, 1977, pp. 139–165.Google Scholar
Reader, Phil. “A History of the Villa de Branciforte.” Santa Cruz County History Journal, no. 3, 1997, pp. 17–28.Google Scholar
Regnard, Jean-François. Le Légataire universel: suivi de La critique du Légataire, edited by Mazouer, Charles. Libr. Droz, 1994.Google Scholar
Reygadas, Fermín de. Astucias por heredar, un sobrino a un tío, edited by García-Caro, Pedro. Recovering the US Hispanic Literary Heritage. Arte Público Press, 2015.Google Scholar
Rowland, Leon. Santa Cruz, the Early Years: The Collected Historical Writings of Leon Rowland. Paper Vision Press, 1980.Google Scholar
Roybal, Karen R. Archives of Dispossession: Recovering the Testimonios of Mexican American Herederas, 1848–1960. University of North Carolina Press, 2017.10.5149/northcarolina/9781469633824.001.0001CrossRefGoogle Scholar
Sánchez, Joseph P. “Pedro de Alberni and the Spanish Claim to Nootka: The Catalonian Volunteers on the Northwest Coast.” Pacific Northwest Quarterly, vol. 71, no. 2, 1980, pp. 72–77.Google Scholar
Sánchez, Joseph P. Spanish Bluecoats: The Catalonian Volunteers in Northwestern New Spain, 1767–1810. University of New Mexico Press, 1990.Google Scholar
Sánchez, Rosaura. Telling Identities: The Californio Testimonios. University of Minnesota Press, 1995.Google Scholar
Sánchez Saltveit, Olga. “Tricks to Inherit: Re-Centering a Transnational Translation Onstage.” Theatre Topics, vol. 31, no. 3, 2021, pp. 233–247.10.1353/tt.2021.0047CrossRefGoogle Scholar
Sandos, James A. Converting California: Indians and Franciscans in the Missions. Yale University Press, 2004.Google Scholar
Taylor, Diana. The Archive and the Repertoire: Performing Cultural Memory in the Americas. Duke University Press, 2003.Google Scholar
Vallejo, Mariano Guadalupe. “Carta a Hubert Howe Bancroft.” MS C-E 120, Bancroft Library, 1875.Google Scholar
Vallejo, Mariano Guadalupe. Recuerdos: Historical and Personal Remembrances Relating to Alta California, 1769–1849, edited and translated by Beebe, Rose Marie and Senkewicz, Robert M.. University of Oklahoma Press, 2023.Google Scholar
Viqueira Albán, Juan Pedro. Propriety and Permissiveness in Bourbon Mexico, translated by Lipsett-Rivera, Sonya, and Sergio Rivera Ayala. Scholarly Resources, 1999.Google Scholar
Viveros, Germán. Talía novohispana: Espectáculos, temas y textos teatrales dieciochescos. Universidad Nacional Autónoma de México, 1996.Google Scholar
Voss, Barbara L. “From Casta to Californio: Social Identity and the Archaeology of Culture Contact.” American Anthropologist, vol. 107, no. 3, 2005, pp. 461–474.10.1525/aa.2005.107.3.461CrossRefGoogle Scholar
Weber, David J. Bárbaros: Spaniards and Their Savages in the Age of Enlightenment. Yale University Press, 2005.Google Scholar
Works Cited
Apter, Andrew. Black Critics and Kings: The Hermeneutics of Power in Yoruba Society. Chicago University Press, 1992.Google Scholar
Arias, Salvador. “Otro poema olvidado de Plácido.” Anuario L/L, no. 15, 2014, pp. 152–155.Google Scholar
Arias, Salvador. “Plácido y el romanticismo.” América sin nombre, no. 19, 2014, pp. 53–60.10.14198/AMESN.2014.19.06CrossRefGoogle Scholar
Arrom, José Juan. “La poesía afrocubana.” 1942. Revista Iberoamericana, revistaiberoamericana .ptt.edu, file:///Users/matthewjospehpettway/Downloads/1078–4350–1-PB.pdf, accessed August 13, 2018.Google Scholar
Babalola, Adeboye. “A Portrait of Ogun as Reflected in Ìjálá Chants.” Ogun’s Africa: Old World and New, edited by Barnes, Sandra, 2nd ed. Indiana University Press, 1997, pp. 147–172.Google Scholar
Barnes, Sandra. “The Many faces of Ogun: Introduction to the First Edition.” Ogun’s Africa: Old World and New, edited by Barnes, Sandra, 2nd ed. Indiana University Press, 1997, pp. 1–28.Google Scholar
Barnes, Sandra, and Ben-Amos, Paula Girshick. “The Ogun the Empire Builder.” Ogun’s Africa: Old World and New, edited by Barnes, Sandra, 2nd ed. Indiana University Press, 1997, pp. 40–64.Google Scholar
Baur, John. “Faustin Soulouque, Emperor of Haiti His Character and His Reign.” The Americas, vol. 6, no. 2, 1949, pp. 131–166.10.2307/978436CrossRefGoogle Scholar
Betiang, Liwhu. “Promethean Atavism and Mythopoesis in the Drama of Wole Soyinka.” International Journal of African Literary and Comparative Studies, vol. 2, no. 2, 2011, pp. 61–74.Google Scholar
Biblioteca Nacional de España. Hemoroteca Digital. El Laberinto Periódico Universal, http://hemerotecadigital.bne.es/issue.vm?id=0003698297&search=&lang=es, accessed September 18, 2018.Google Scholar
Bird, Stephanie Rose. Sticks, Stones, Roots and Bones: Hoodoo, Mojo & Conjuring with Herbs. Llewellyn Publications, 2004.Google Scholar
Branche, Jerome. Colonialism and Race in Luso-Hispanic Literature. University Press of Missouri, 2006.Google Scholar
Brown, David H. Santería Enthroned: Art, Ritual and Innovation in an Afro-Cuban Religion. University Press Chicago, 2003.Google Scholar
Calcagno, Francisco. Poetas de color. 1868, 5th ed. Imp. Militar de la V. de Soler y Compañía, 1887.Google Scholar
Childs, Matt D. The 1812 Aponte Rebellion in Cuba and the Struggle against Atlantic Slavery. North Carolina University Press, 2006.Google Scholar
Cowherd, Carrie. “Roman and Carthaginian Spain: The Black Presence.” Afro-Hispanic Review, vol. 2, no. 2, 1983, pp. 23–25. JSTOR, www.jstor.org/stable/23053734?seq=1#page_scan_tab_contents, accessed February 17, 2016.Google Scholar
Csapo, Eric. “Cockfights, Contradictions, and the Mythopoetics of Ancient Greek Culture.” Lecture, January 26, 2012, Sydney University.Google Scholar
Curry, Tommy. The Man-Not: Race, Class, Genre and the Dilemmas of Black Manhood. Temple University Press, 2017.Google Scholar
Deschamps Chapeaux, Pedro. El negro en el periodismo cubano en el siglo XIX. Ediciones R, 1963.Google Scholar
Ferrer, Ada. Freedom’s Mirror: Cuba and Haiti in the Age of Revolution. Cambridge University Press, 2014.10.1017/CBO9781139333672CrossRefGoogle Scholar
Figarola, Joel James. La brujería cubana: El palo monte aproximación al pensamiento abstracto de la cubanía. Editorial Oriente, 2009.Google Scholar
Finch, Aisha K. Rethinking Slave Rebellion in Cuba: La Escalera and the Insurgencies of 1841–1844. University Press North Carolina, 2015.10.5149/northcarolina/9781469622347.001.0001CrossRefGoogle Scholar
Finch, Aisha K. “Scandalous Scarcities: Black Slave Women, Plantation Domesticity, and Travel Writing in Nineteenth-Century Cuba.” Journal of Historical Sociology, vol. 23, no. 1, 2010, pp. 101–143.10.1111/j.1467-6443.2009.01361.xCrossRefGoogle Scholar
Fischer, Sibylle. Modernity Disavowed: Haiti and the Cultures of Slavery in the Age of Revolution. Duke University Press, 2004.Google Scholar
Garcia, Enildo. “Cartas de Domingo del Monte a Alexander H. Everett.” Revista de Literatura Cubana, vol. 7, no. 13, 1989, pp. 105–148.Google Scholar
Hardwick, Kevin, “Your Old Father Abe Lincoln Is Dead and Damned”/ Black Soldiers and the Memphis Race Riot of 1866.” A Question of Manhood: A Reading in Black Men’s History and Masculinity, edited by Hines, Darlene Clark and Jones, Earnestine. Indiana University Press, c.1999–2001, pp. 16–35.Google Scholar
Hawtree, Laura Joy. Wild Animals in Roman Epic. University of Exeter, PhD dissertation, 2011.Google Scholar
Hemeroteca Digital, El Laberinto, Biblioteca Nacional de Madrid, August 16, 1844, pp. 13–14, hemerotecadigital.bne.es/issue.vm?id=0003698297&search=&lang=es, accessed July 4, 2019.Google Scholar
Horrego Estuch, Leopoldo. Plácido: El poeta infortunado. Talleres Tipográficos de Editorial Lex. Amargura, 1960.Google Scholar
Knight, Franklin W. Slave Society in Cuba during the Nineteenth Century, 1st ed. Wisconsin University Press, 1970.Google Scholar
Lamas, Carmen E. “Race and the Critical Trajectory of Espejo de paciencia (1608, 1838) in the Nineteenth Century.” Latin American Research Review, vol. 47 no. 1, 2012, pp. 115–135.10.1353/lar.2012.0029CrossRefGoogle Scholar
Lefever, Harry G. “When the Saints Go Riding in: Santeria in Cuba and the United States.” Journal for the Scientific Study of Religion, vol. 35, no. 3, 1996, pp. 318–330.10.2307/1386562CrossRefGoogle Scholar
Lomas, Laura. “Lourdes Casals.” Oxford Research Encyclopedia of Literature. E-Book, 2019.Google Scholar
Mignolo, Walter. “Delinking: The Rhetoric of Modernity, the Logic of Coloniality, and the Grammar of De-Coloniality.” Cultural Studies, vol. 21, no. 2, pp. 449–514. http://dx.doi.org/10.1080/09502380601162647.CrossRefGoogle Scholar
Molloy, Sylvia. “From Serf to Self: The Autobiography of Juan Francisco Manzano.” Modern Language Notes, vol. 104, no. 2, 1989, pp. 393–417.Google Scholar
de Morales, Sebastián Alfredo. “Prólogo biográfico.” Plácido: Gabriel de la Concepción Valdés: Poesías completas con doscientas diez composiciones inéditas su retrato y un prólogo biográfico. La Primera de Papel, 1886.Google Scholar
Palmié, Stephan. Wizards and Scientists: Explorations in Afro-Cuban Modernity and Tradition. Duke University Press, 2002.Google Scholar
Paquette, Robert. Sugar Is Made with Blood: The Conspiracy of La Escalera and the Conflict between Empires over Slavery in Cuba. Wesleyan University Press, 1988.Google Scholar
Pemberton, John. “The Dreadful God and Divine King.” Africa’s Ogun: Old World and New, edited by Barnes, Sandra, 2nd ed. Indiana University Press, 1997, pp. 105–146.Google Scholar
Pettway, Matthew. “The Altar, the Oath and the Body of Christ: Ritual Poetics and Cuban Racial Poetics of 1844.” Black Writing, Culture and the State in Latin America, edited by Branche, Jerome. Vanderbilt University Press, 2015, pp. 9–32.10.2307/j.ctv1675b0t.5CrossRefGoogle Scholar
Pettway, Matthew. “Braggarts, Charlatans and Curros: Black Cuban Masculinity and Humor in the Poetry of Gabriel de la Concepción Valdés.” Breaking the Chains, Forging the Nation: The Afro-Cuban Struggle for Freedom and Equality, 1812–1912, edited by Finch, Aisha and Rushing, Fannie. Louisiana State University Press, 2019, pp. 103–127.Google Scholar
Pettway, Matthew. Cuban Literature in the Age of Black Insurrection: Manzano, Plácido and Afro-Latino Religion. University Press Jackson, 2019.10.2307/j.ctvsn3ndxGoogle Scholar
Portuondo, José Antonio. Bosquejo histórico de las letras cubanas. Editorial Nacional de Cuba, 1962.Google Scholar
Pratt, Mary Louise. Imperial Eyes: Travel Writing and Transculturation. Routledge, 1992.10.4324/9780203163672CrossRefGoogle Scholar
@RAEinforma. “Romantizar.” Twitter, 17, October 2017, 7:47 a.m., https://twitter.com/raeinforma/status/1052541534070075397?lang=en.Google Scholar
Rosivach, Vincent J. “Mars, the Lustral God.” Latomus, vol. 42, no. 3, 1983, pp. 509–521.Google Scholar
Salas y Quiroga, Jacinto de. Viajes de D. Jacinto de Salas y Quiroga: Isla de Cuba. Boix, 1840.Google Scholar
Schulman, Ivan. “The Poetic Production of Cuba, Puerto Rico, and The Dominican Republic in the Nineteenth Century.” A History of Literature in the Caribbean, vol. I, edited by Arnold, A. James, Rodriguez-Luis, Julio, Michael Dash, J.. John Benjamins Publishing Company, pp. 155–173.Google Scholar
Stephens, John C. Ancient Mediterranean Religions: Myth, Ritual and Religious Experience. Cambridge Scholars Publishing, 2016.Google Scholar
Thompson, Robert Farris. Flash of the Spirit: African and Afro-American Art and Philosophy, 1st ed. Random House, 1983.Google Scholar
de la Torre, Miguel A. Santería: The Beliefs and Rituals of a Growing Religion in America. W.m. Eerdman’s Publishing Co., 2004.Google Scholar
Valdés, Gabriel de la Concepción. Plácido: Gabriel de la Concepción Valdés: Poesías completas con doscientas diez composiciones inéditas su retrato y un prólogo biográfico, edited by de Morales, Sebastián Alfredo. 1886.Google Scholar
Valdés, Gabriel de la Concepción. Poesías completas de Plácido (Gabriel de la Concepción Valdés), edited by Denné Schmitz, Mme. C.. 1862.Google Scholar
Varela y Morales, Félix. Cartas a Elpidio: La impiedad, la superstición y el fanatismo en sus relaciones con la sociedad. Editorial de la Universidad de la Habana, 1945.Google Scholar
de Weever, Jacqueline. “Mars, Marte.” www.columbia.edu/dlc/garland/deweever/M/mars.htm, accessed June 25, 2022.Google Scholar
Works Cited
Adorno, Rolena. “A Witness unto Itself. The Integrity of the Autograph Manuscript of Felipe Guaman Poma De Ayala’s El Primer Nueva Corónica y Buen Gobierno (1615/1616).” Fund Og Forskning I Det Kongelige Biblioteks Samlinger, vol. 41, no. 1, 1995, p. 7, https://doi.org/10.7146/fof.v41i1.40691/.CrossRefGoogle Scholar
Aldama, Frederick Luis (ed). Tales from La Vida: A Latinx Comix Anthology. Ohio State University Press, 2018.Google Scholar
Altuna, Elena. “Territorios de la memoria: el sujeto migrante en el relato de viaje colonial.” Kipus: Revista Andina de Letras vol. 9, 1998, pp. 3–10.Google Scholar
Anzaldúa, Gloria. Borderlands: The New Mestiza = La Frontera, 1st ed. Spinsters/Aunt Lute, 1987.Google Scholar
Bueno, Raúl. “Sobre la heterogeneidad literaria y cultural de América Latina,” en J.A. Mazzotti y U.J. Zeballos Aguilar coord., Asedios a la Heterogeneidad Cultural. Libro de Homenaje a Antonio Cornejo Polar, Asociación Internacional de Peruanistas, 1996, pp. 21–35.Google Scholar
Campuzano, Betina. “Forasteros, indios urbanos y migrantes digitales. Figuras y nociones de la migración en el sistema testimonial andino.” Revista de Crítica Literaria Latinoamericana, vol. 45, no. 90, 2019, pp. 193–218, www.jstor.org/stable/10.2307/27034890.Google Scholar
Cornejo Polar, Antonio. “The Migrant Condition and Multicultural Intertextuality: The Case of Arguedas”. Journal of Latin American Cultural Studies, vol. 7, no. 1, 1998, pp. 29–37. https://doi.org/10.1080/13569329809361922.CrossRefGoogle Scholar
Cornejo Polar, Antonio. “Una heterogeneidad no dialéctica: sujeto y discurso migrantes en el Perú Moderno”. Revista Iberoamericana, vol. LXII, nos. 176–177, julio–diciembre 1996, pp. 837–844.10.5195/reviberoamer.1996.6262CrossRefGoogle Scholar
Cushman, Gregory T. “The Environmental Contexts of Guaman Poma: Interethnic Conflict over Forest Resources and Place in Huamanga (Peru), 1540–1600.” Unlocking the Doors to the Worlds of Guaman Poma and His Nueva Corónica, edited by Adorno, Rolena and Boserup, Ivan. Museum Tusculanum Press, 2015, pp. 87–140.Google Scholar
Dedenbach-Salazar Sáenz, Sabine. “Symbolic Language to Depict Antisocial Behavior in Guaman Poma’s Andean Colonial World. The Corregidor as Dragon and the Encomendero as Lion.” Stuf, vol. 67, no. 2, 2014, pp. 149–173.Google Scholar
García-Bedoya, M. Carlos. “Guaman Poma: de la visión de los vencidos a la fundación del discurso letrado andino.” Letras (Lima), vol. 91, no. 133, 2020, pp. 35–56, https://doi.org/10.30920/letras.91.133.2.Google Scholar
García-Peña, Lorgia. Translating Blackness: Latinx Colonialities in Global Perspective. Duke University Press, 2022.Google Scholar
Gómez-Peña, Guillermo, Chagoya, Enrique and Rice, Felicia. Codex Espangliensis: From Columbus to the Border Patrol. City Lights Books, 2000.Google Scholar
Guaman Poma de Ayala, Felipe. Nueva corónica y buen gobierno [1615–1616], edited by Murra, John V. y Adorno, Rolena, traducciones del quechua por Jorge L. Urioste, Siglo Veintiuno, 1980, o Crónicas de America 29a-c, Madrid, Historia-16, 1987. Royal Library online edition, 2014, www.kb.dk/permalink/2006/poma/info/es/frontpage.htm.Google Scholar
Hall, Stuart. “Thinking the Diaspora: Home-Thoughts from Abroad.” Small Axe, vol. 6, September 1999, pp. 1–18.Google Scholar
Heredia Neyra, Juan José. “Caricatura y sátira de la deshumanización. Inmigración china e insalubridad (Lima-Perú:1900–1920).” Nuevo Mundo Mundos Nuevos [Online], Pictures, memories and sounds, Online since December 15, 2020, connection on April 11, 2023, http://journals.openedition.org/nuevomundo/82791.Google Scholar
Milian, Claudia. “Extremely Latin, XOXO: Notes on LatinX.” Cultural Dynamics, vol. 29, no. 3, 2017, pp. 121–140. https://doi.org/10.1177/0921374017727850.CrossRefGoogle Scholar
Ossio, Juan M. “Las cinco edades del mundo según Guaman Poma.” Revista de la Universidad. Católica, Nueva Serie [Lima], vol. 2, 1997, pp. 48–58.Google Scholar
Overmyer-Velázquez, Mark. “Global Latin(X) AmericanXs: Charting New Ontological and Epistemological Cartographies beyond US LatinX Studies.” Cultural Dynamics, vol. 31, nos. 1–2, 2019, pp. 35–49. https://doi.org/10.1177/0921374018804270.CrossRefGoogle Scholar
Ramírez, Adriana I. Churampi. “A ver si ahora me siguen ninguneando»: resistencia y rebelión desde Guamán Poma de Ayala.” El nieuwe acá, blog, August 31, 2020, https://elnieuweaca.com/2020/08/31/a-ver-si-ahora-me-siguen-ninguneando-resistencia-y-rebelion-desde-guaman-poma-de-ayala/.Google Scholar
Rosenthal, Olimpia. “Guaman Poma and the Genealogy of Decolonial Thought.” Journal of Commonwealth and Postcolonial Studies, vol. 6, no. 1, 2018, pp. 64–85.Google Scholar
Smith, Amanda M., and Franco, Alfredo. “Introduction: The Politics of Latinx Literature Today.” Chiricú Journal: Latina/o Literatures, Arts, and Cultures, vol. 2, no. 2, Vox Latinx: Literature and Politics in the Twenty-First Century (Spring 2018), pp. 5–19, www.jstor.org/stable/10.2979/chiricu.2.2.03.10.2979/chiricu.2.2.03CrossRefGoogle Scholar
Trever, Lisa. “Idols, Mountains, and Metaphysics in Guaman Poma’s Pictures of Huacas.” Res: Anthropology and Aesthetics, vols. 59–60, 2011, pp. 39–59.Google Scholar
Ugarelli, Mariangela. “La Tentación de La Imagen: El Hipertexto de La Nueva Crónica y Buen Gobierno de Guamán Poma de Ayala En El Imaginario Gráfico Del Perú Contemporáneo.” Latin American Literary Review, vol. 48, no. 97, 2021, pp. 75–87. https://doi.org/10.26824/lalr.207.Google Scholar
Accessibility standard: Inaccessible, or known limited accessibility
The PDF of this book is known to have missing or limited accessibility features.
We may be reviewing its accessibility for future improvement, but final compliance is
not yet assured and may be subject to legal exceptions. If you have any questions,
please contact
accessibility@cambridge-org.demo.remotlog.com.
Content Navigation
Table of contents navigation
Allows you to navigate directly to chapters, sections, or non‐text items through a linked table of contents, reducing the need for extensive scrolling.
Allows you to navigate directly to chapters, sections, or non‐text items through a linked table of contents, reducing the need for extensive scrolling.
Index navigation
Provides an interactive index, letting you go straight to where a term or subject appears in the text without manual searching.
Provides an interactive index, letting you go straight to where a term or subject appears in the text without manual searching.
Reading Order & Textual Equivalents
Single logical reading order
You will encounter all content (including footnotes, captions, etc.) in a clear, sequential flow, making it easier to follow with assistive tools like screen readers.
You will encounter all content (including footnotes, captions, etc.) in a clear, sequential flow, making it easier to follow with assistive tools like screen readers.
Short alternative textual descriptions
You get concise descriptions (for images, charts, or media clips), ensuring you do not miss crucial information when visual or audio elements are not accessible.
You get concise descriptions (for images, charts, or media clips), ensuring you do not miss crucial information when visual or audio elements are not accessible.
Full alternative textual descriptions
You get more than just short alt text: you have comprehensive text equivalents, transcripts, captions, or audio descriptions for substantial non‐text content, which is especially helpful for complex visuals or multimedia.
You get more than just short alt text: you have comprehensive text equivalents, transcripts, captions, or audio descriptions for substantial non‐text content, which is especially helpful for complex visuals or multimedia.
Visual Accessibility
Use of colour is not sole means of conveying information
You will still understand key ideas or prompts without relying solely on colour, which is especially helpful if you have colour vision deficiencies.
You will still understand key ideas or prompts without relying solely on colour, which is especially helpful if you have colour vision deficiencies.
Use of high contrast between text and background colour
You benefit from high‐contrast text, which improves legibility if you have low vision or if you are reading in less‐than‐ideal lighting conditions.
You benefit from high‐contrast text, which improves legibility if you have low vision or if you are reading in less‐than‐ideal lighting conditions.