Skip to main content Accessibility help
×
Hostname: page-component-54dcc4c588-9xpg2 Total loading time: 0 Render date: 2025-10-01T00:39:19.843Z Has data issue: false hasContentIssue false

IV - Friday, 20 April

Published online by Cambridge University Press:  aN Invalid Date NaN

Get access

Summary

The camp awakens in the midst of corn and red poppies; it is daybreak, the hour of the first resounding call of the muezzins and the hour the shepherds set out. Close by, behind the cactus hedges and the walls, the minarets and the little domes of Jenin appear; we shall move on without even walking through its streets.

Thousands of goats with their kids leave the town, slowly bleating, so pressed together that you would think it is a river spreading over the countryside. Within the black flow of the animals, the tall figure of a shepherd stands here and there, each one with his garment blue, yellow or pink and his head covered in a headdress held in place by a broad woollen band. This is the entrance to Galilee. Tonight, we shall sleep in Nazareth which remains hidden in the folds of indistinct mountains, yonder beyond the green expanse of the plain of Esdraelon.

Firstly, we must cross this level plain unfolding endlessly before us. For five hours on end, we move forward, at a walk or a canter, through barley and corn, the very fields of the Promised Land, watching the mountains as they approach, seeming to form the other shore of the green sea. We meet Arabs on the way, some on foot, others on donkeys or on horseback. If they think we are Christians, they say, ‘Naraksai!’; most often, if they think we are Muslims, they say, ‘As-salaam alaikum!’

Here and there on small hilltops which emerge from a level expanse like islands, live those who work these fertile fields. As far as possible, they have perched their old domed houses like this. The exterior walls stand together in the shape of a rampart, protected moreover by cactus hedges. Age-old mistrust and the continual necessity to defend themselves against the attacks of the neighbouring bedouins can be seen in the arrangement of each group. All the villages are the same. At the entrance, the women and girls are always at the washhouse; for the most part too, there is a Christian sarcophagus from early

times, violated, the cross defaced, serving as a cattle water trough. Everywhere around, lie fetid horse and camel carcasses, where jackals gather every night, making these human nests look like the dens of wild animals.

Information

Type
Chapter
Information
The Holy Land
Travels through Galilee to Damascus and Baalbek and The Green Mosque of Bursa
, pp. 25 - 34
Publisher: Gerlach Books
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Accessibility standard: Unknown

Accessibility compliance for the PDF of this book is currently unknown and may be updated in the future.

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge-org.demo.remotlog.com is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×