Published online by Cambridge University Press: 29 August 2010
“Go and shew John again those things which ye do hear and see: The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them” [which is the climax].
—Matt, xi: 4, 5.“Wherefore God also hath highly exalted him, and given him a name which is above every name. That at the name of Jesus every knee should bow, of things in heaven and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”
—Phil, ii: 9–11.In the order of nature, and in its primitive state, strength is the lord, and weakness is the victim. All matter that is yet under the dominion of mere physical forces goes by the way of weakness, followed by compelling strength; nor is there in mere inorganic nature a glimpse of any other thing. It is compulsion. The weak go under. When the lowest, the foundation forms of existence begin to spring up—both plants and animals in their lower conditions—the struggle for existence begins, and still the weak go under, the strong prevailing. It has been said that this is an evidence of benevolence, so that in the end they who remain will all be strong; but this is a poor consolation to any man asking, “Why were there any weak?
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